were a painful duty, and wastes upon mean motives and imperceptible ‘points of view’ his neat literary style, his felicitous phrases, his swift and caustic satire.  Mr. Hall Caine, it is true, aims at the grandiose, but then he writes at the top of his voice.  He is so loud that one cannot bear what he says.  Mr. James Payn is an adept in the art of concealing what is not worth finding.  He hunts down the obvious with the enthusiasm of a short-sighted detective.  As one turns over the pages, the suspense of the author becomes almost unbearable.  The horses of Mr. William Black’s phaeton do not soar towards the sun.  They merely frighten the sky at evening into violent chromolithographic effects.  On seeing them approach, the peasants take refuge in dialect.  Mrs. Oliphant prattles pleasantly about curates, lawn-tennis parties, domesticity, and other wearisome things.  Mr. Marion Crawford has immolated himself upon the altar of local colour.  He is like the lady in the French comedy who keeps talking about “le beau ciel d’Italie.”  Besides, he has fallen into the bad habit of uttering moral platitudes.  He is always telling us that to be good is to be good, and that to be bad is to be wicked.  At times he is almost edifying.  Robert Elsmere is of course a masterpiece—a masterpiece of the “genre ennuyeux,” the one form of literature that the English people seems thoroughly to enjoy.  A thoughtful young friend of ours once told us that it reminded him of the sort of conversation that goes on at a meat tea in the house of a serious Nonconformist family, and we can quite believe it.  Indeed it is only in England that such a book could be produced.  England is the home of lost ideas.  As for that great and daily increasing school of novelists for whom the sun always rises in the East-End, the only thing that can be said about them is that they find life crude, and leave it raw.—The Decay of Lying.

THE QUALITY OF GEORGE MEREDITH

Ah!  Meredith!  Who can define him?  His style is chaos illumined by flashes of lightning.  As a writer he has mastered everything except language: as a novelist he can do everything, except tell a story: as an artist he is everything except articulate.  Somebody in Shakespeare—Touchstone, I think—talks about a man who is always breaking his shins over his own wit, and it seems to me that this might serve as the basis for a criticism of Meredith’s method.  But whatever he is, he is not a realist.  Or rather I would say that he is a child of realism who is not on speaking terms with his father.  By deliberate choice he has made himself a romanticist.  He has refused to bow the knee to Baal, and after all, even if the man’s fine spirit did not revolt against the noisy assertions of realism, his style would be quite sufficient of itself to keep life at a respectful distance.  By its means he has planted round his garden a hedge full of thorns, and red with wonderful roses.  As for Balzac, he was a most remarkable combination of the artistic temperament with the scientific spirit.  The latter he bequeathed to his disciples.  The former was entirely his own.  The difference between such a book as M. Zola’s L’Assommoir and Balzac’s Illusions Perdues is the difference between unimaginative realism and imaginative reality.  ‘All Balzac’s characters;’ said Baudelaire, ‘are gifted with the same ardour of life that animated himself.  All his fictions are as deeply coloured as dreams.  Each mind is a weapon loaded to the muzzle with will.  The very scullions have genius.’  A steady course of Balzac reduces our living friends to shadows, and our acquaintances to the shadows of shades.  His characters have a kind of fervent fiery-coloured existence.  They dominate us, and defy scepticism.  One of the greatest tragedies of my life is the death of Lucien de Rubempré.  It is a grief from which I have never been able completely to rid myself.  It haunts me in my moments of pleasure.  I remember it when I laugh.  But Balzac is no more a realist than Holbein was.  He created life, he did not copy it.  I admit, however, that he set far too high a value on modernity of form, and that, consequently, there is no book of his that, as an artistic masterpiece, can rank with Salammbô or Esmond, or The Cloister and the Hearth, or the Vicomte de Bragelonne.—The Decay of Lying.

LIFE THE FALLACIOUS MODEL

Art begins with abstract decoration, with purely imaginative and pleasurable work dealing with what is unreal and non-existent.  This is the first stage.  Then Life becomes fascinated with this new wonder, and asks to be admitted into the charmed circle.  Art takes life as part of her rough material, recreates it, and refashions it in fresh forms, is absolutely indifferent to fact, invents, imagines, dreams, and keeps between herself and reality the impenetrable barrier of beautiful style, of decorative or ideal treatment.  The third stage is when Life gets the upper hand, and drives Art out into the wilderness.  That is the true decadence, and it is from this that we are now suffering.

Take the case of the English drama.  At first in the hands of the monks Dramatic Art was abstract, decorative and mythological.  Then she enlisted Life in her service, and using some of life’s external forms, she created an entirely new race of beings, whose sorrows were more terrible than any sorrow man has ever felt, whose joys were keener than lover’s joys, who had the rage of the Titans and the calm of the gods, who had monstrous and marvellous sins, monstrous and marvellous virtues.  To them she gave a language different from that of actual use, a language full of resonant music and sweet rhythm, made stately by solemn cadence, or made delicate by fanciful rhyme, jewelled with wonderful words, and enriched with lofty diction.  She clothed her children in strange raiment and gave them masks, and at her bidding the antique world rose from its marble tomb.  A new Cæsar stalked through the streets of risen Rome, and with purple sail and flute-led oars another Cleopatra passed up the river to Antioch.  Old myth and legend and dream took shape and substance.  History was entirely re-written, and there was hardly one of the dramatists who did not recognise that the object of Art is not simple truth but complex beauty.  In this they were perfectly right.  Art itself is really a form of exaggeration; and selection, which is the very spirit of art, is nothing more than an intensified mode of over-emphasis.

But Life soon shattered the perfection of the form.  Even in Shakespeare we can see the beginning of the end.  It shows itself by the gradual breaking-up of the blank-verse in the later plays, by the predominance given to prose, and by the over-importance assigned to characterisation.  The passages in Shakespeare—and they are many—where the language is uncouth, vulgar, exaggerated, fantastic, obscene even, are entirely due to Life calling for an echo of her own voice, and rejecting the intervention of beautiful style, through which alone should life be suffered to find expression.  Shakespeare is not by any means a flawless artist.  He is too fond of going directly to life, and borrowing life’s natural utterance.  He forgets that when Art surrenders her imaginative medium she surrenders everything.—The Decay of Lying.

LIFE THE DISCIPLE

We have all seen in our own day in England how a certain curious and fascinating type of beauty, invented and emphasised by two imaginative painters, has so influenced Life that whenever one goes to a private view or to an artistic salon one sees, here the mystic eyes of Rossetti’s dream, the long ivory throat, the strange square-cut jaw, the loosened shadowy hair that he so ardently loved, there the sweet maidenhood of ‘The Golden Stair,’ the blossom-like mouth and weary loveliness of the ‘Laus Amoris,’ the