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قراءة كتاب Slave Narratives: a Folk History of Slavery in the United States From Interviews with Former Slaves Indiana Narratives

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‏اللغة: English
Slave Narratives: a Folk History of Slavery in the United States
From Interviews with Former Slaves
Indiana Narratives

Slave Narratives: a Folk History of Slavery in the United States From Interviews with Former Slaves Indiana Narratives

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دار النشر: Project Gutenberg
الصفحة رقم: 5

seventy-six years. She recalls that the master of the Fox Ellison plantation was spoken of as practicing no extreme discipline on his slaves. Slaves, as a prevailing business policy of the holder, were not allowed to look into a book, or any printed matter, and Rosa had no pictures or printed charts given her. She had to play with her rag dolls, or a ball of yarn, if there happened to be enough of old string to make one. Any toy or plaything was allowed that did not point toward book-knowledge. Nursery rhymes and folk-lore stories were censured severely and had to be confined to events that conveyed no uplift, culture or propaganda, or that conveyed no knowledge, directly or indirectly. Especially did they bar the mental polishing of the three R's. They could not prevent the vocalizing of music in the fields and the slaves found consolation there in pouring out their souls in unison with the songs of the birds.






Federal Writers' Project
of the W.P.A.
District #6
Marion County
Anna Pritchett
1200 Kentucky Avenue, Indianapolis, Indiana

FOLKLORE
MRS. MITTIE BLAKELEY—EX-SLAVE
2055 Columbia Avenue, Indianapolis, Indiana


Mrs. Blakeley was born, in Oxford, Missouri, in 1858.

Her mother died when Mittie was a baby, and she was taken into the "big house" and brought up with the white children. She was always treated very kindly.

Her duties were the light chores, which had to be well done, or she was chided, the same as the white children would have been.

Every evening the children had to collect the eggs. The child, who brought in the most eggs, would get a ginger cake. Mittie most always got the cake.

Her older brothers and sisters were treated very rough, whipped often and hard. She said she hated to think, much less talk about their awful treatment.

When she was old enough, she would have to spin the wool for her mistress, who wove the cloth to make the family clothes.

She also learned to knit, and after supper would knit until bedtime.

She remembers once an old woman slave had displeased her master about something. He had a pit dug, and boards placed over the hole. The woman was made to lie on the boards, face down, and she was beaten until the blood gushed from her body; she was left there and bled to death.

She also remembers how the slaves would go to some cabin at night for their dances; if one went without a pass, which often they did, they would be beaten severely.

The slaves could hear the overseers, riding toward the cabin. Those, who had come without a pass, would take the boards up from the floor, get under the cabin floor, and stay there until the overseers had gone.


Interviewer's Comment

Mrs. Blakeley is very serious and said she felt so sorry for those, who were treated so such worse than any human would treat a beast.

She lives in a very comfortable clean house, and said she was doing "very well."

Submitted January 24, 1938
Indianapolis, Indiana





Submitted by:
Robert C. Irvin
District No. 2
Noblesville, Ind.

SLAVES IN MADISON COUNTY
CARL BOONE
Anderson, Indiana


This is a story of slavery, told by Carl Boone about his father, his mother and himself. Carl is the last of eighteen children born to Mrs. Stephen Boone, in Marion County, Kentucky, Sept. 15, 1850. He now resides with his children at 801 West 13th Street, Anderson, Madison County, Indiana. At the ripe old age of eighty-seven, he still has a keen memory and is able to do a hard day's work.

Carl Boone was born a free man, fifteen years before the close of the Civil War, his father having gained his freedom from slavery in 1829. He is a religious man, having missed church service only twice in twenty years. He was treated well during the time of slavery in the southland, but remembers well, the wrongs done to slaves on neighboring plantations, and in this story he relates some of the horrors which happened at that time.

Like his father, he is also the father of eighteen children, sixteen of whom are still living. He is grandfather of thirty-seven and great grandfather of one child. His father was born in the slave state of Maryland, in 1800, and died in 1897. His mother was born in Marion County, Kentucky, in 1802, and died in 1917, at the age of one hundred and fifteen years.

This story, word by word, is related by Carl Boone as follows: "My name is Carl Boone, son of Stephen and Rachel Boone, born in Marion County, Kentucky, in 1850. I am father of eighteen children sixteen are still living and I am grandfather of thirty-seven and great grandfather of one child. I came with my wife, now deceased, to Indiana, in 1891, and now reside at 801 West 13th street in Anderson, Indiana. I was born a free man, fifteen years before the close of the Civil War. All the colored folk on plantations and farms around our plantation were slaves and most of them were terribly mistreated by their masters.

After coming to Indiana, I farmed for a few years, then moved to Anderson. I became connected with the Colored Catholic Church and have tried to live a Christian life. I have only missed church service twice in twenty years. I lost my dear wife thirteen years ago and I now live with my son.

My father, Stephen Boone, was born in Maryland, in 1800. He was bought by a nigger buyer while a boy and was sold to Miley Boone in Marion County, Kentucky. Father was what they used to call "a picked slave," was a good worker and was never mistreated by his master. He married my mother in 1825, and they had eighteen children. Master Miley Boone gave father and mother their freedom in 1829, and gave them forty acres of land to tend as their own. He paid father for all the work he did for him after that, and was always very kind to them.

My mother was born in slavery, in Marion County, Kentucky, in 1802. She was treated very mean until she married my father in 1825. With him she gained her freedom in 1829. I was the last born of her eighteen children. She was a good woman and joined church after coming to Indiana and died in 1917, living to be one hundred and fifteen years old.

I have heard my mother tell of a girl slave who worked in the kitchen of my mother's master. The girl was told to cook twelve eggs for breakfast. When the eggs were served, it was discovered there were eleven eggs on the table and after being questioned, she admitted that she had eaten one. For this, she was beaten mercilessly, which was a common sight on that plantation.

The most terrible treatment of any slave, is told by my father in a story of a slave on a neighboring plantation, owned by Daniel Thompson. "After committing a small wrong, Master Thompson became angry, tied his slave to a whipping post and beat him terribly. Mrs. Thompson begged him to quit whipping, saying, 'you might kill him,' and the master replied that he aimed to kill him. He then tied the slave behind a horse and dragged him over a fifty acre field until the slave was dead. As a punishment for this terrible deed, master Thompson was compelled to witness the execution of his own son, one year later. The story is as follows:

A neighbor to Mr. Thompson, a slave owner by name of Kay Van Cleve, had been having some trouble with one of his young male slaves, and had promised the slave a whipping. The slave was a powerful man and Mr. Van Cleve was afraid to undertake the job of whipping him alone. He called for help from his neighbors, Daniel Thompson and his son Donald. The slave, while the Thompsons were coming, concealed himself in a horse-stall in the barn and hid a large knife in the manger.

After the arrival of the Thompsons, they and Mr. Van Cleve entered the stall in the barn. Together, the three white men made a grab for the slave, when the slave suddenly made a

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