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قراءة كتاب John Rutherford, the White ChiefA Story of Adventure in New Zealand
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John Rutherford, the White ChiefA Story of Adventure in New Zealand
unknown among them till it was imported about fifty or sixty years ago, along with other warlike tastes, by their neighbours of the Fiji Islands, whose assistance had been called in by one of the parties in a civil struggle. Here is an instance of the practice having originated purely in the ferocity engendered by the habit of war. In other cases it has, perhaps, arisen out of the kindred practice of offering up human beings as sacrifices to the gods.
Humboldt, in his work on the indigenous inhabitants of South America, gives us an interesting account of the introduction of this latter atrocity among the Aztecs, a people of Mexico, whose annals record its first perpetration to have taken place so late as the year 1317.
But the most extraordinary instance of cannibalism which is known to exist in the world is that practised by the Battas, an extensive and populous nation of Sumatra. These people, according to Sir Stamford Raffles, have a regular government, and deliberative assemblies; they possess a peculiar language and written character, can generally write, and have a talent for eloquence; they acknowledge a God, are fair and honourable in their dealings, and crimes amongst them are few; their country is highly cultivated. Yet this people, so far advanced in civilization, are cannibals upon principle and system. Mr. Marsden,[J] in his "History of Sumatra," seems to confine their cannibalism to the accustomed cases of prisoners taken in war and to other gratifications of revenge. But it is stated by Sir Stamford Raffles, upon testimony which is unimpeachable, that criminals and prisoners are not only eaten according to the law of the land, but that the same law permits their being mangled and eaten while alive. The following extraordinary account, which we extract from a letter of Sir Stamford Raffles to Mr. Marsden himself, dated February 27, 1820, is sufficiently revolting; but it is important as showing the wonderful influence of ancient customs in hardening the hearts of an otherwise mild and respectable people, and is therefore calculated to make us look with less severity upon the practices of the more ignorant New Zealanders. The progress of knowledge and of true religion can alone eradicate such fearful relics of a tremendous superstition—the offering, in another shape, to
Moloch, horrid king, besmear'd with blood
Of human sacrifice.