was morning with him, now, also.

Mrs. Lake and Mrs. Oferr were calculating,—about black pantalets, and other things.

This story is not with the details of their early orphan life. When Edward Shiere was buried came family consultations. The two aunts were the nearest friends. Nobody thought of Mr. Titus Oldways. He never was counted. He was Mrs. Shiere's uncle,—Aunt Oldways' uncle-in-law, therefore, and grand-uncle to these children. But Titus Oldways never took up any family responsibilities; he had been shy of them all his single, solitary life. He seemed to think he could not drop them as he could other things, if he did not find them satisfactory. Besides, what would he know about two young girls?

He saw the death in the paper, and came to the funeral; then he went away again to his house in Greenley Street at the far West End, and to his stiff old housekeeper, Mrs. Froke, who knew his stiff old ways. And, turning his back on everybody, everybody forgot all about him. Except as now and then, at intervals of years, there broke out here or there, at some distant point in some family crisis, a sudden recollection from which would spring a half suggestion, "Why, there's Uncle Titus! If he was only,"—or, "if he would only,"—and there it ended. Much as it might be with a housewife, who says of some stored-away possession forty times, perhaps, before it ever turns out available, "Why, there's that old gray taffety! If it were only green, now!" or, "If there were three or four yards more of it!"

Uncle Titus was just Uncle Titus, neither more nor less; so Mrs. Oferr and Aunt Oldways consulted about their own measures and materials; and never reckoned the old taffety at all. There was money enough to clothe and educate; little more.

"I will take home one," said Mrs. Oferr, distinctly.

So, they were to be separated?

They did not realize what this was, however. They were told of letters and visits; of sweet country-living, of city sights and pleasures; of kittens and birds' nests, and the great barns; of music and dancing lessons, and little parties,—"by-and-by, when it was proper."

"Let me go to Homesworth," whispered Frank to Aunt Oldways.

Laura gravitated as surely to the streets and shops, and the great school of young ladies.

"One taken and the other left," quoted Luclarion, over the packing of the two small trunks.

"We're both going," says Laura, surprised. "One taken? Where?"

"Where the carcass is," answered Luclarion.

"There's one thing you'll have to see to for yourselves. I can't pack it. It won't go into the trunks."

"What, Luclarion?"

"What your father said to you that night."

They were silent. Presently Frank answered, softly,—"I hope I shan't forget that."

Laura, the pause once broken, remarked, rather glibly, that she "was afraid there wouldn't be much chance to recollect things at Aunt Oferr's."

"She isn't exactly what I call a heavenly-minded woman," said Luclarion, quietly.

"She is very much occupied," replied Laura, grandly taking up the Oferr style. "She visits a great deal, and she goes out in the carriage. You have to change your dress every day for dinner, and I'm to take French lessons."

The absurd little sinner was actually proud of her magnificent temptations. She was only a child. Men and women never are, of course.

"I'm afraid it will be pretty hard to remember," repeated Laura, with condescension.

"That's your stump!"

Luclarion fixed the steadfast arrow of her look straight upon her, and drew the bow with this twang.

II.

LUCLARION.

How Mrs. Grapp ever came to, was the wonder. Her having the baby was nothing. Her having the name for it was the astonishment.

Her own name was Lucy; her husband's Luther: that, perhaps, accounted for the first syllable; afterwards, whether her mind lapsed off into combinations of such outshining appellatives as "Clara" and "Marion," or whether Mr. Grapp having played the clarionet, and wooed her sweetly with it in her youth, had anything to do with it, cannot be told; but in those prescriptive days of quiet which followed the domestic advent, the name did somehow grow together in the fancy of Mrs. Luther; and in due time the life-atom which had been born indistinguishable into the natural world, was baptized into the Christian Church as "Luclarion" Grapp. Thenceforth, and no wonder, it took to itself a very especial individuality, and became what this story will partly tell.

Marcus Grapp, who had the start of Luclarion in this "meander,"—as their father called the vale of tears,—by just two years' time, and was y-clipped, by everybody but his mother "Mark,"—in his turn, as they grew old together, cut his sister down to "Luke." Then Luther Grapp called them both "The Apostles." And not far wrong; since if ever the kingdom of heaven does send forth its Apostles—nay, its little Christs—into the work on earth, in these days, it is as little children into loving homes.

The Apostles got up early one autumn morning, when Mark was about six years old, and Luke four. They crept out of their small trundle-bed in their mother's room adjoining the great kitchen, and made their way out softly to the warm wide hearth.

There were new shoes, a pair apiece, brought home from the Mills the night before, set under the little crickets in the corners. These had got into their dreams, somehow, and into the red rooster's first halloo from the end room roof, and into the streak of pale daylight that just stirred and lifted the darkness, and showed doors and windows, but not yet the blue meeting-houses on the yellow wall-paper, by which they always knew when it was really morning; and while Mrs. Grapp was taking that last beguiling nap in which one is conscious that one means to get up presently, and rests so sweetly on one's good intentions, letting the hazy mirage of the day's work that is to be done play along the horizon of dim thoughts with its unrisen activities,—two little flannel night-gowns were cuddled in small heaps by the chimney-side, little bare feet were trying themselves into the new shoes, and lifting themselves up, crippled with two inches of stout string between the heels.

Then the shoes were turned into spans of horses, and chirruped and trotted softly into their cricket-stables; and then—what else was there to do, until the strings were cut, and the flannel night-gowns taken off?

It was so still out here, in the big, busy, day-time room; it was like getting back where the world had not begun; surely one must do something wonderful with the materials all lying round, and such an opportunity as that.

It was old-time then, when kitchens had fire-places; or rather the house was chiefly fire-place, in front of and about which was more or less of kitchen-space. In the deep fire-place lay a huge mound of gray ashes, a Vesuvius, under which red bowels of fire lay hidden. In one corner of the chimney leaned an iron bar, used sometimes in some forgotten, old fashioned way, across dogs or pothooks,—who knows now? At any rate, there it always was.

Mark, ambitious, put all his little strength to it this morning and drew it down, carefully, without much clatter, on the hearth. Then he thought how it would turn red under those ashes, where the big coals were, and how it would shine and sparkle when he pulled it out again, like the red-hot, hissing iron Jack-the-Giant-Killer struck into the one-eyed monster's eye. So he shoved it in; and forgot it there, while he told Luke—very much twisted and dislocated, and misjoined—the leading incidents of the giant story; and then lapsed off, by some queer association, into the Scripture narrative of Joseph and his brethren, who "pulled his red coat off, and put him in a fit, and left him there."

"And then