much care and diligence did solely and fully examine them after sleepe, and consideration sufficient.

2. He utterly denyes that confession of a Witch, which is drawn from her by flattery, viz. if you will confess you shall go home, you shall not go to the Goale, nor be hanged, &c.

3. He utterly denyes that confession of a Witch, when she confesseth any improbability, impossibility, as flying in the ayre, riding on a broom, &c.

4. He utterly denyes a confession of a Witch, when it is interrogated to her, and words put into her mouth, to be of any force or effect: as to say to a silly (yet Witch wicked enough) you have foure Imps have you not? She answers affirmatively, Yes: did they not suck you? Yes, saith she: Are not their names so, and so? Yes, saith shee; Did not you send such an Impe to kill my child? Yes saith she, this being all her confession after this manner, it is by him accompted nothing, and he earnestly doth desire that all Magistrates and Jurors would a little more then ever they did examine witnesses about the interrogated confessions.

Quer. 12.

If all those confessions be denyed, I wonder what he will make confession, for sure it is, all these wayes have been used and took for good confessions, and many have suffered for them, and I know not what, he will then make confession.

Answ.

Yes, in brief he will declare what confession of a Witch is of validity and force in his judgement, to hang a Witch: when a Witch is first found with teats, then sequestred from her house, which is onely to keep her old associates from her, and so by good counsell brought into a sad condition, by understanding of the horribleness of her sin, and the judgements threatned against her; and knowing the Devils malice and subtile circumventions, is brought to remorse and sorrow for complying with Satan so long, and disobeying Gods sacred Commands, doth then desire to unfold her mind with much bitterness, and then without any of the before-mentioned hard usages or questions put to her, doth of her owne accord declare what was the occasion of the Devils appearing to her, whether ignorance, pride, anger, malice, &c. was predominant over her, she doth then declare what speech they had, what likeness he was in, what voice be had, what familiars he sent her, what number of spirits, what names they had, what shape they were in, what imployment she set them about to severall persons in severall places, (unknowne to the hearers) all which mischiefes being proved to be done, at the same time she confessed to the same parties for the same cause, and all effected, is testimony enough again her for all her denyall.

Quest. 13.

How can any possibly beleeve that the Devill and the Witch joyning together, should have such power, as the Witches confesse to kill such such a man, child, horse, cow, the like; if we beleeve they can doe what they will, then we derogate from Gods power, who for certaine limits the Devill and the Witch; and I cannot beleeve they have any power at all.

Answ.

God suffers the Devill many times to doe much hurt, and the devill doth play many times the deluder and impostor with these Witches, in perswading them that they are the cause of such and such a murder wrought by him with their consents, when and indeed neither he nor they had any hand in it, as thus: We must needs argue, he is of a long standing, above 6000. yeers, then he must needs be the best Scholar in all knowledges of arts and tongues, & so have the best skill in Physicke, judgment in Physiognomie, and knowledge of what disease is reigning or predominant in this or that mans body, (and so for cattell too) by reason of his long experience. This subtile tempter knowing such a man