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قراءة كتاب Letters on Demonology and Witchcraft

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‏اللغة: English
Letters on Demonology and Witchcraft

Letters on Demonology and Witchcraft

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دار النشر: Project Gutenberg
الصفحة رقم: 10

circumstances, that the symptom originates in deranged health.

Before concluding these observations upon the deceptions of the senses, we must remark that the eye is the organ most essential to the purpose of realizing to our mind the appearance of external objects, and that when the visual organ becomes depraved for a greater or less time, and to a farther or more limited extent, its misrepresentation of the objects of sight is peculiarly apt to terminate in such hallucinations as those we have been detailing. Yet the other senses or organs, in their turn, and to the extent of their power, are as ready, in their various departments, as the sight itself, to retain false or doubtful impressions, which mislead, instead of informing, the party to whom they are addressed.

Thus, in regard to the ear, the next organ in importance to the eye, we are repeatedly deceived by such sounds as are imperfectly gathered up and erroneously apprehended. From the false impressions received from this organ also arise consequences similar to those derived from erroneous reports made by the organs of sight. A whole class of superstitious observances arise, and are grounded upon inaccurate and imperfect hearing. To the excited and imperfect state of the ear we owe the existence of what Milton sublimely calls—

The airy tongues that syllable men's names,
On shores, in desert sands, and wildernesses.

These also appear such natural causes of alarm, that we do not sympathize more readily with Robinson Crusoe's apprehensions when he witnesses the print of the savage's foot in the sand, than in those which arise from his being waked from sleep by some one calling his name in the solitary island, where there existed no man but the shipwrecked mariner himself. Amidst the train of superstitions deduced from the imperfections of the ear, we may quote that visionary summons which the natives of the Hebrides acknowledged as one sure sign of approaching fate. The voice of some absent, or probably some deceased, relative was, in such cases, heard as repeating the party's name. Sometimes the aerial summoner intimated his own death, and at others it was no uncommon circumstance that the person who fancied himself so called, died in consequence;—for the same reason that the negro pines to death who is laid under the ban of an Obi woman, or the Cambro-Briton, whose name is put into the famous cursing well, with the usual ceremonies, devoting him to the infernal gods, wastes away and dies, as one doomed to do so. It may be remarked also, that Dr. Johnson retained a deep impression that, while he was opening the door of his college chambers, he heard the voice of his mother, then at many miles' distance, call him by his name; and it appears he was rather disappointed that no event of consequence followed a summons sounding so decidedly supernatural. It is unnecessary to dwell on this sort of auricular deception, of which most men's recollection will supply instances. The following may he stated as one serving to show by what slender accidents the human ear may be imposed upon. The author was walking, about two years since, in a wild and solitary scene with a young friend, who laboured under the infirmity of a severe deafness, when he heard what he conceived to be the cry of a distant pack of hounds, sounding intermittedly. As the season was summer, this, on a moment's reflection, satisfied the hearer that it could not be the clamour of an actual chase, and yet his ears repeatedly brought back the supposed cry. He called upon his own dogs, of which two or three were with the walking party. They came in quietly, and obviously had no accession to the sounds which had caught the author's attention, so that he could not help saying to his companion, "I am doubly sorry for your infirmity at this moment, for I could otherwise have let you hear the cry of the Wild Huntsman." As the young gentleman used a hearing tube, he turned when spoken to, and, in doing so, the cause of the phenomenon became apparent. The supposed distant sound was in fact a nigh one, being the singing of the wind in the instrument which the young gentleman was obliged to use, but which, from various circumstances, had never occurred to his elder friend as likely to produce the sounds he had heard.

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