tacitly adopted—not a party watchword. Tell a man or boy—more than once—that you trust him, and he will probably take it—and not without a warrant—that you don't, that in fact you have grave doubts but do not wholly despair. The phrase might be taboo on the platform to raise cheap cheers but silently recognised in the Cabinet as a guide in action. How much better would it have been all through the War, and how much better now, if there were no concealment, except when information given might assist the enemy, if we knew at once even when things went wrong! There have been times when it was necessary, in order to know at all what was really going on, to read the German reports rather than our own, subject of course to a discount. The difficulty

with those German preparations is to determine whether the discount for intentional falsification should be 5 per cent. or 90 per cent. Candour, however, leads us rather to admit the former as generally nearer the mark when military operations have been the subject of them, at least until the Germans began to suffer serious defeats in the field.

It would have been far better, too, to have assumed—there was real ground for the assumption—that the nation was ready and willing at once to make any sacrifice, to submit to privation, to rouse itself to any effort if only the necessity for it were made clear, and if it could be satisfied that so far as possible the burdens would be distributed equally among all.

Increased taxation properly adjusted has almost been a general demand, but unfairness in its incidence even on comparatively small matters is intensely resented. The Food Control Ministry whose orders affect everybody's daily comfort is positively popular, while the profiteer and the food-hoarder arouse the bitterest, though perhaps not always discriminating, indignation. Skilled workmen have been almost driven to strike, not from want of patriotism, nor from desire for profit out of the War, but because of the unfairness of leaving their wage at a level often below that of the unskilled and even of casual importations. The fatal delays which were sometimes quite unnecessary, in dealing with complaints have added to the feeling of unrest. Suspicions were even aroused sometimes that delays were intentional.

A like spirit of confidence is required in the statement of "War Aims." The higher our aims are put—if put honestly—the more earnest and complete is the response. Stated as they were by Mr. Asquith, with his usual masterly precision of language, they received a practically unanimous and enthusiastic approval. There was nothing sordid in the motives which induced the best of our youth to offer their lives for their country's cause.

Before the War it was a lack of "Trust in the people"

which contributed to our unprepared condition. How much nearer would victory have been—possibly, indeed, there would have been no war—if our Government and leading men had, instead of carping at the great man who had true insight, stated plainly and calmly that great perils were threatened, that it was necessary to set our house in order, to make military training more general, to use all available knowledge in making ready the machinery which would be necessary in case war was thrust upon us suddenly! It was not "the people" who were responsible for the fact that the storm found us so unprepared. They would not have resented being told the truth, and asked to act accordingly. Even a candidate for Parliament may sometimes say what he really thinks, and yet not repel the electors, as witness one who, being asked long ago what was his view about "one man one vote," answered, "It is a good question for a school debating society. Let us talk about something important. Our first need is a strong navy; without that we should be starving, perhaps eating each other, or submitting to the most degrading terms, within a few months of the outbreak of war, and the second is the increased production of food at home to make us more self-supporting in time of need. Let us think of these things." He was elected by the votes of the artizans and agricultural labourers in a constituency where at the election before there had been a great majority for the opposing candidate, though he had no personal influence, had spent nothing in "nursing the constituency," and refused to give pledges or act as a delegate to register the instructions of any caucus. He died, politically, without abjuring his faith. It was not the electors who hastened his decease.

When a democratic Government is definitely established as in England now, the alternatives for trust are either to hold aloof in despair awaiting the débâcle, to resist to the bitter end with a result like that which Stephenson said would occur if a cow attempted to stop his locomotive, or to try humbug and flattery. You do not flatter those you trust. We are not speak

ing of that delightful flattery practised by Irishmen out of exuberant spirits or to create a genial atmosphere, but which is so easily succeeded by equally picturesque and imaginative denunciation. To resent is as foolish as to believe either, though we must admit that it is often a pleasure to be a recipient of the one and to hear the other façon de parler addressed to our opponents. For the stolid Saxon it is a good maxim to tell the truth as pleasantly as possible, but to tell it plainly, and to be honest in admitting defects and recognising dangers. We are on the whole rather an ignorant nation—probably not more so than others, if we except the Germans and possibly the Scandinavians. We are not, as a rule, clear-headed or accurate thinkers, though we have generally a large fund of practical good sense. We lack constructive imagination, but have a certain originality and real power of initiative in dealing with practical problems as they arise, and much dogged perseverance in "carrying a thing through." These, like most other general propositions, are subject to exceptions and open to many objections, but they contain a sufficient element of truth to be worth noting.

It is well plainly to recognise that if democracy is to be a blessing instead of a curse there are three conditions necessary to control and guide its action. First, with the consciousness of power there must be a deep sense of responsibility. Secondly, with freedom of action there must be a law-abiding spirit, a habit of obedience to those laws of action which control the arbitrary changeful will of the moment. The prayer of the old Greek poet is one for all time:

Thirdly, there should be an ideal of what we aim at, of what we wish the nation to become and to do, carefully thought out, and consciously set before us—

its attainment the object of our efforts—and with that must be combined patient attention and steady work in planning and in taking each practical step which will tend towards its realisation. Mere captivating phrases are a will-of-the-wisp leading us to that "dangerous quag" of revolutionary change into which "even if a good man fall he will find no bottom for his feet to stand on." Reformation and revolution are "contraries" though not perhaps "contradictories." Either for the individual or the nation vague aspiration not followed by beneficent action is the kind of stimulant which destroys virility. It renders even virtue sterile, and engenders no new birth.

The Reign of Law is the best protection of Liberty. Arbitrariness—the term seems the nearest we have to express the idea, but it is not quite happy, and the use of the more expressive German word "Willkür" might be pardoned—is