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قراءة كتاب The Itinerary of Benjamin of Tudela

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The Itinerary of Benjamin of Tudela

The Itinerary of Benjamin of Tudela

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دار النشر: Project Gutenberg
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tag="{http://www.w3.org/1999/xhtml}a">[28]. About 300 Jews live there, among them great scholars and esteemed persons, at their heads being R. Conso, his brother R. Israel, R. Zaken and the chief rabbi R. David, since deceased. They call this district the Principality.

From there one goes to Pozzuoli which is called Sorrento the Great, built by Zur, son of Hadadezer, when he fled in fear of David the king. The sea has risen and covered the city from its two sides, and at the present day one can still see the markets and towers which stood in the midst of the city[29]. A spring issues forth from beneath the ground containing the oil which is called petroleum. People collect it from the surface of the water and use it medicinally. There are also hot-water springs to the number of about twenty, which issue from the ground and are situated near the sea, and every man who has any disease can go and bathe in them and get cured. All the afflicted of Lombardy visit it in the summer-time for that purpose.

From this place a man can travel fifteen miles along a road under the mountains, a work executed by King Romulus who built the city of Rome. He was prompted to this by fear of King David and Joab his general[30]. He built fortifications both upon the mountains and below the mountains reaching as far as the city of Naples. Naples is a very strong city, lying upon the sea-board, and was founded by the Greeks. About 500 Jews live here, amongst them R. Hezekiah, R. Shallum, R. Elijah Hacohen and R. Isaac of Har Napus, the chief rabbi of blessed memory.

Thence one proceeds by sea to the city of Salerno, where the Christians have a school of medicine. About 600 Jews dwell there. Among the scholars are R. Judah, son of R. Isaac, the son of Melchizedek, the great Rabbi[31], who came from the city of Siponto; also R. Solomon (the Cohen), R. Elijah the Greek, R. Abraham Narboni, and R. Hamon. It is a city with walls upon the land side, the other side bordering on the sea and there is a very strong castle on the summit of the hill. Thence it is half a day's journey to Amalfi, where there are about twenty Jews, amongst them R. Hananel, the physician, R. Elisha, and Abu-al-gir, the prince. The inhabitants of the place are merchants engaged in trade, who do not sow or reap, because they dwell upon high hills and lofty crags, but buy everything for money. Nevertheless, they have an abundance of fruit, for it is a land of vineyards and olives, of gardens and plantations, and no one can go to war with them.

Thence it is a day's journey to Benevento, which is a city situated between the sea-coast and a mountain, and possessing a community of about 200 Jews. At their head are R. Kalonymus, R. Zarach, and R. Abraham. From there it is two days' journey to Melfi in the country of Apulia, which is the land of Pul[32], where about 200 Jews reside, at their head being R. Achimaaz, R. Nathan, and R. Isaac. From Melfi it is about a day's journey to Ascoli, where there are about forty Jews, at their head being R. Consoli, R. Zemach, his son-in-law, and R. Joseph. From there it takes two days to Trani on the sea, where all the pilgrims gather to go to Jerusalem; for the port is a convenient one. A community of about 200 Israelites is there, at their head being R. Elijah, R. Nathan, the expounder, and R. Jacob. It is a great and beautiful city.

From there it is a day's journey to Colo di Bari, which is the great city which King William of Sicily destroyed[33]. Neither Jews nor Gentiles live there at the present day in consequence of its destruction. Thence it is a day and a half to Taranto, which is under the government of Calabria, the inhabitants of which are Greek[34]. It is a large city, and contains about 300 Jews, some of them men of learning, and at their head are R. Meir, R. Nathan, and R. Israel.

From Taranto it is a day's journey to Brindisi, which is on the sea coast. About ten Jews, who are dyers, reside here. It is two days' journey to Otranto, which is on the coast of the Greek sea. Here are about 50 Jews, at the head of them being R. Menachem, R. Caleb, R. Meir, and R. Mali. From Otranto it is a voyage of two days to Corfu, where only one Jew of the name of R. Joseph lives, and here ends the kingdom of Sicily.

Thence it is two days' voyage to the land of Larta (Arta), which is the beginning of the dominions of Emanuel, Sovereign of the Greeks. It is a place containing about 100 Jews, at their head being R. Shelachiah and R. Hercules. From there it is two days to Aphilon (Achelous)[35], a place in which reside about thirty Jews, at their head being R. Sabbattai. From there it takes half a day to Anatolica, which is situated on an arm of the sea [36].

From there it takes a day to Patras, which is the city which Antipater[37], King of the Greeks, built. He was one of the four successors of King Alexander. In the city there are several large old buildings, and about fifty Jews live here, at their head being R. Isaac, R. Jacob, and R. Samuel. Half a day's journey by way of the sea takes one to Kifto (Lepanto)[38], where there are about 100 Jews, who live on the sea-coast; at their head are R. Guri, R. Shallum, and R. Abraham. From there it is a journey of a day and a half to Crissa, where about 200 Jews live apart. They sow and reap on their own land; at their head are R. Solomon, R. Chayim, and R. Jedaiah. From there it is three days' journey to the capital city of Corinth; here are about 300 Jews, at their head being R. Leon, R. Jacob, and R. Hezekiah.

Thence it is two days' journey to the great city of Thebes, where there are about 2,000 Jews. They are the most skilled artificers in silk and purple cloth throughout Greece. They have scholars learned in the Mishnah and the Talmud, and other prominent men, and at their head are the chief rabbi R. Kuti and his brother R. Moses, as well as R. Chiyah, R.

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