Ovide smilingly restored the thing to its stack. "Now," he said, "'tis Mr. Chester's logic that fails." Yet as he turned to a customer he let Chester take it down.

"My job requires me," the youth said, "to study character. Let's see what a grand'mère of a 'tite-fille, situated so and so, will do."

Ovide escorted his momentary customer to the sidewalk door. As he returned, Chester, rolling map and magazine together, said:

"It's getting dark. No, don't make a light, it's your closing time and I've a strict engagement. Here's a deposit for this magazine; a fifty. It's all I have--oh, yes, take it, we'll trade back to-morrow. You must keep your own rules and I must read this thing before I touch my bed."

"Even the first few lines absorb you?"

"No, far from it. Look here." Chester read out: "'Now, Maud,' said my uncle--Oh, me! Landry, if the tale's true why that old story-book pose?"

"It may be that the writer preferred to tell it as fiction, and that only something in me told me 'tis true. Something still tells me so."

"'Now, Maud,'" Chester smilingly thought to himself when, the evening's later engagement being gratifyingly fulfilled, he sat down with the story. "And so you were grand'mère to our Royal Street miracle. And you had a Southern uncle! So had I! though yours was a planter, mine a lawyer, and yours must have been fifty years the older. Well, 'Now, Maud,' for my absorption!"

It came. Though the tale was unamazing amazement came. The four chief characters were no sooner set in motion than Chester dropped the pamphlet to his knee, agape in recollection of a most droll fact a year or two old, which now all at once and for the first time arrested his attention. He also had a manuscript! That lawyer uncle of his, saying as he spared him a few duplicate volumes from his law library, "Burn that if you don't want it," had tossed him a fat document indorsed: "Memorandum of an Early Experience." Later the nephew had glanced it over, but, like "Maud's" story, its first few lines had annoyed his critical sense and he had never read it carefully. The amazing point was that "Now, Maud" and this "Memorandum" most incredibly--with a ridiculous nicety--fitted each other.

He lifted the magazine again and, beginning at the beginning a third time, read with a scrutiny of every line as though he studied a witness's deposition. And this was what he read:

IV

THE CLOCK IN THE SKY

"Now, Maud," said uncle jovially as he, aunt, and I drove into the confines of their beautiful place one spring afternoon of 1860, "don't forget that to be too near a thing is as bad for a good view of it as to be too far away."

I was a slim, tallish girl of scant sixteen, who had never seen a slaveholder on his plantation, though I had known these two for years, and loved them dearly, as guests in our Northern home before it was broken up by the death of my mother. Father was an abolitionist, and yet he and they had never had a harsh word between them. If the general goodness of those who do some particular thing were any proof that that particular thing is good to do, they would have convinced me, without a word, that slaveholding was entirely right. But they were not trying to do any such thing. "Remember," continued my uncle, smiling round at me, "your dad's trusting you not to bring back our honest opinion--of anything--in place of your own."

"Maud," my aunt hurried to put in, for she knew the advice I had just heard was not the kind I most needed, "you're going to have for your own maid the blackest girl you ever saw."

"And the best," added my uncle; "she's as good as she is black."

"She's no common darky, that Sidney," said aunt. "She'll keep you busy answering questions, my dear, and I say now, you may tell her anything she wants to know; we give you perfect liberty; and you may be just as free with Hester; that's her mother; or with her father, Silas."

"We draw the line at Mingo," said uncle.

"And who is Mingo?" I inquired.

"Mingo? he's her brother; a very low and trailing branch of the family tree."

As we neared the house I was told more of the father and mother; their sweet content, their piety, their diligence. "If we lived in town, where there's better chance to pick up small earnings," remarked uncle, "those two and Sidney would have bought their freedom by now, and Mingo's too. Silas has got nearly enough to buy his own, as it is."

Silas, my aunt explained, was a carpenter. "He hands your uncle so much a week; all he can make beyond that he's allowed to keep." The carriage stopped at the door; half a dozen servants came, smiling, and I knew Sidney and Hester at a glance, they were so finely different from their fellows.

That night the daughter and I made acquaintance. She was eighteen, tall, lithe and as straight as an arrow. She had not one of the physical traits that so often make her race uncomely to our eyes; even her nose was good; her very feet were well made, her hands were slim and shapely, the fingers long and neatly jointed, and there was nothing inky in her amazing blackness, her red blood so enriched it. Yet she was as really African in her strong, eager mind as in her color, and the English language, on her tongue, was like a painter's palette and brushes in the hands of a monkey. Her first question to me after my last want was supplied came cautiously, after a long gaze at my lighted lamp, from a seat on the floor. "Miss Maud, when was de conwention o' coal-oil 'scuvvud?" And to her good night she added, in allusion to my eventual return to the North, "I hope it be a long time afo' you make dat repass!"

At the next bedtime she began on me with the innocent question of my favorite flower, but I had not answered three other questions before she had placed me where I must either say I did not believe in the right to hold slaves, or must keep silence; and when I kept silence of course she knew. For a long moment she dropped her eyes, and then, with a soft smile, asked if I would tell her some Bible stories, preferably that of "Moses in de boundaries o' Egyp'."

She listened in gloating silence, rarely interrupting; but at the words, "Thus saith the Lord God of Israel, 'Let my people go,'" the response, "Pra-aise Gawd!" rose from her lips in such volume that she threw her hands to her mouth. After that she spoke only soft queries, but they grew more and more significant, and I soon saw that her supposed content was purely a pious endurance, and that her soul felt bondage as her body would have felt a harrow. So I left the fugitives of Egyptian slavery under the frown of the Almighty in the wilderness of Sin; Sidney was trusting me; uncle and aunt were trusting me; and between them I was getting into a narrow corner. After a meditative silence my questioner asked:

"Miss Maud, do de Bible anywhuz capitulate dat Moses aw Aaron aw Joshaway aw Cable buy his freedom--wid money?"

Her manner was childlike, yet she always seemed to come up out of deep thought when she asked a question; she smiled diffidently until the reply began to come, then took on a reverential gravity, and as soon as it was fully given sank back into thought. "Miss Maud, don't you reckon dat ef Moses had a-save' up money enough to a-boughtened his freedom, dat'd a-been de wery sign mos' pleasin' to Gawd dat he 'uz highly fitten to be sot free widout paying?" To that puzzle she waited for no answer beyond the distress I betrayed, but turned to matters less speculative, and soon said good night.

On the third evening--my! If I could have given all the topography of the entire country between uncle's plantation and my native city on the margin of the Great Lakes, with full account of its every natural and social condition, her questions would have wholly gathered them in. She asked if our climate was very hard on negroes; what clothing we wore