ignorance and opposite to their affected fine style, I must and will use) sumpsi, non surripui, and what Varro de re rustica speaks of bees, minime malificæ quod nullius opus vellicantes faciunt deterius, I can say of myself no less heartily than Sosimenes his laud of Nicanor."

PROLEGOMENA

Nec caput habentia, nec caudam

Pre-eminently the most engaging feature of a topic which pure chance and impure idiocy have of late conspired to pull about in the public prints,—I mean the question of "indecency" in writing,—is the patent ease with which this topic may be disposed of. Since time's beginning, every age has had its literary taboos, selecting certain things—more or less arbitrarily, but usually some natural function—as the things which must not be written about. To violate any such taboo so long as it stays prevalent is to be "indecent": and that seems absolutely all there is to say concerning this topic, apart from furnishing some impressive historical illustration....

The most striking instance which my far from exhaustive researches afford, sprang from the fact, perhaps not very generally known, that the natural function of eating, which nowadays may be discussed intrepidly anywhere, was once regarded by the Philistines, of at all events the Shephelah and the deme of Novogath, as being unmentionable. This ancient tenet of theirs, indeed, is with such clearness emphasized in a luckily preserved fragment from the Dirghic, or pre-Ciceronian Latin, of Sævius Nicanor that the readiest way to illustrate the chameleon-like traits of literary indecency appears to be to record, as hereinafter is recorded, what of this legend survives.

Bülg and Vanderhoffen, be it said here, are agreed that it is to this legend Milton has referred in his Areopagitica, in a passage sufficiently quaint-seeming to us (for whom a more advanced civilization has secured the right of free speech) to warrant an abridged citation:—

"What advantage is it to be a man, over it is to be a boy at school, if serious and elaborate writings, as if they were no more than the theme of a grammar lad under his pedagogue, must not be uttered without the cursory eyes of a temporizing and extemporizing licenser? whenas all the writer teaches, all he delivers, is but under the tuition, under the correction of his patriarchal licenser, to blot or alter what precisely accords not with the hide-bound humor which he calls his judgment? What is it but a servitude like that imposed by the Philistines?"

THE LEGEND

Fit ex his consuetudo, inde natura

I—How Horvendile Met Fate and Custom

Now, at about the time that the Tyrant Pedagogos fell into disfavor with his people, avers old Nicanor (as the curious may verify by comparing Lib. X, Chap. 28 of his Mulberry Grove), passed through Philistia a clerk whom some called Horvendile, travelling by compulsion from he did not know where toward a goal which he could not divine. So this Horvendile said, "I will make a book of this journeying, for it seems to me a rather queer journeying."

They answered him: "Very well, but if you have had dinner or supper by the way, do you make no mention of it in your book. For it is a law among us, for the protection of our youth, that eating