are readily found. But the most notable thing about these people is that they were far ahead of the Indians, in that they made pottery, with brightly designed patterns, which showed some taste. Very likely these Mound Builders were peaceful people, who, driven out of Mexico many centuries ago, came up the Mississippi, and from its branches passing into Red River, settled all along its banks. We know but little of this vanished race. They have left only a few features of their work behind them. Their name and fame are lost forever.

Then the conversation turned upon the early Frenchmen, who came to the West during the days of French Canada, before Wolfe took Quebec. "Oh! I have no doubt they would make a great ado," said the old patriarch, "when they came here. The French, you know, are so fond of pageants. But beyond a few rumors among the old Indians far up the Assiniboine River of their remembrance of the crosses and of the priests, or black robes, as they call them, I have never heard anything; these early explorers themselves left few traces. When they retired from the country, after Canada was taken by Wolfe, the Indians burnt their forts and tried to destroy every vestige of them. You know the Indian is a cunning diplomatist. He very soon sees which is the stronger side and takes it. When the King is dead he is ready to shout, Long live the new King. I have heard that down on the point, on the south side of the Forks of the two rivers, the Frenchmen built a fort, but there wasn't a stick or a stone of it left when the Selkirk Colonists came in 1812. But perhaps you know that part of the story better than I do," ventured the old patriarch. That is the Story of the French Explorers.

"Oh! Yes," replied the writer, "you know the world of men and things about you; I know the world of books and journals and letters."

"Let us hear of that," said the patriarch eagerly.

Well, you know the French Explorers were very venturesome. They went, sometimes to their sorrow, among the wildest tribes of Indians.

A French Captain, named Verandrye, who was born in Lower Canada, came up the great lakes to trade for furs of the beaver, mink, and musk-rat. When he reached the shore of Lake Superior, west of where Fort William now stands, an old Indian guide, gave him a birch bark map, which showed all the streams and water courses from Lake Superior to Lake of the Woods, and on to Lake Winnipeg. This was when the "well-beloved" Louis XV. was King of France, and George II. King of England. It was heroic of Verandrye to face the danger, but he was a soldier who had been twice wounded in battle in Europe, and had the French love of glory. By carrying his canoes over the portages, and running the rapids when possible, he came to the head of Rainy River, went back again with his furs, and after several such journeys, came down the Winnipeg River from Lake of the Woods, to Lake Winnipeg, and after a while made a dash across the stormy Lake Winnipeg and came to the Red River. The places were all unknown, the Indians had never seen a white man in their country, and the French Captain, with his officers, his men and a priest, found their way to the Forks of the Red and Assiniboine Rivers. This was nearly three-quarters of a century before the first Selkirk Colonists reached Red River. The French Captain saw only a few Indian teepees at the Forks, and ascended the Assiniboine. It was a very dry year, and the water in the Assiniboine was so low that it was with difficulty he managed to pull over the St. James rapids, and reached where Portage la Prairie now stands, and sixty miles from the site of Winnipeg claimed the country for his Royal Master. Here he collected the Indians, made them his friends, and proceeded to build a great fort, and named it after Mary of Poland, the unfortunate Queen of France—"Fort de la Reine," or Queen's Fort. But he could not forget "The Forks"—the Winnipeg of to-day—and so gave instructions to one of his lieutenants to stop with a number of his men at the Forks, cut down trees, and erect a fort for safety in coming and going up the Assiniboine. The Frenchmen worked hard, and on the south side of the junction of the Red River with the Assiniboine, erected Fort Rouge—the Red Fort. This fort, built in 1738, was the first occupation of the site of the City of Winnipeg. The French Captain Verandrye, his sons and his men, made further journeys to the far West, even once coming in sight of the Rocky Mountains. But French Canada was doomed. In twenty years more Wolfe was to wrench Canada from France and make it British. The whole French force of soldiers, free traders, and voyageurs were needed at Montreal and Quebec. Not a Frenchman seems to have remained behind, and for a number of years the way to the West was blocked up. The canoes went to decay, the portages grew up with weeds and underwood, and the Western search for furs from Montreal was suspended.

No man knew the Indian better than Andrew McDermott. No one knew better how to trade and dicker with the red man of the prairie. He could tell of all the feuds of tribe with tribe, and of the wonderful skill of the Fur Companies in keeping order among the Indian bands. The Red River had not, after the departure of the French, been visited by travellers for well nigh forty years. No doubt bands of Indians had threaded the waterways, and carried their furs in one year to Pigeon River, on Lake Superior, or to Fort Churchill, or York Factory on Hudson Bay. It was only some ten or fifteen years before the coming of the Selkirk Colonists that the fur traders, though they for forty years had been ascending the Saskatchewan, had visited Red River at all. No missionary had up to the coming of the Colonists ever appeared on the banks of the Red River. Some ten years before the settler's advent, the fur traders on the upper Red River had most bitter rivalries and for two or three years the fire water—the Indian's curse—flowed like a flood. The danger appealed to the traders, and from a policy of mere self-protection they had decided to give out no strong drink, unless it might be a slight allowance at Christmas and New Year's time. Red River was now the central meeting place of four of the great Indian Nations. The Red Pipestone Quarry down in the land of the Dakotas, and the Roches Percées, on the upper Souris River, in the land of the wild Assiniboines were sacred shrines. At intervals all the Indian natives met at these spots, buried for the time being their weapons, and lived in peace. But Red River, and the country—eastward to the Lake of the Woods—was really the "marches" where