complete agreement between Tzar and Kaiser, the entente that assures the world of the peace that shall come down from William's starry heavens? It was then that I wrote—

"Is there a single reason to be found, either in the traditions of his race, or in his own character, or in the logic of Prussian militarism, which can justify, any clear-thinking mind in believing that William is a Pacifist?"

Hardly had that number of May 1 appeared when the German Emperor made his speech at Königsberg! In his cups, the King of Prussia reveals his true nature, just as a champagne cork flies from a badly wired bottle. After giving expression once again to his animosity towards France, he borrows from us one of the famous dicta of Monsieur Prudhomme—

"The duty of an Emperor," he declared, "is to keep the peace, and I am determined to do it; but should I be compelled to draw the sword to preserve peace, Germany's blows will fall like hail upon those who have dared to disturb it."

Next, in the neighbourhood of the Russian frontier, he used the following provocative language: "I will not permit that any one should touch my eastern provinces and he who tries to do so, will find that my power and my might are as rocks of bronze."

Sire, beware! The God of the Hohenzollern will prove to you before long that your power and your might, those rocks of bronze, are no more in His hands than a feather tossed in the wind; He will show you that a tricky horse can unseat you, regardless of your dignity, when you take your favourite ride, the road to Peacock island, with your august brother-in-law.

Say what you will, the Prussians have not yet acquired either wit or good taste! There is proof of this not only in the speeches of William II at Konigsberg, but even more convincing, in that which was delivered before the Reichstag by that famous strategist, our conqueror de Moltke, on the subject of the proposed increase in the peace-footing effectives.

One must read the whole speech to get an idea of the sort of nonsense that "honorable" Germans are prepared to listen to. In urging the vote of credit, "the Victor" said: "Confronted with the fundamental problem of the army, the question of money is of secondary importance; for what becomes of your prosperous finances in war-time?"

Having proved that conquerors are the greatest benefactors of the human race, M. de Moltke goes on to declare that it is not the rulers, but the peoples, who want war to-day. In Germany, it is "the cupidity of the classes whom fate has neglected"; it is also the socialists who decline to vote more soldiers because they desire to trouble the world's peace and expect "to sacrifice hundreds of thousands of lives in the next war and to threaten the existence of morality and civilisation."

I do not know whether my readers can make head or tail of this speech—I certainly cannot—but its intention is plain enough. William II has been careful to emphasise it, by declaring that the increase in the peace strength of the army is intended to reinforce the eastern and western frontiers. Several officious newspapers (we no longer call them reptile, but to do so would make them more authoritative) sum up the matter in these words—

"The nearer the peace-footing of the troops on our frontiers approaches to war-strength, the more effectively these troops are provided with everything necessary to enable them to leave within three hours of receiving marching orders, the more secure becomes Germany's position."

Quite so! By next October there will be 200,000 men in
Alsace-Lorraine. As you see, the new law adds to the security of
Germany precisely what it takes from ours.

June 12, 1890. [6]

My readers will recollect that after a journey in Switzerland, two years ago, I proved by statements which could not be (and never were) refuted, that the Russian Nihilists established in Switzerland before the Federal Government's inquiry, were all either deliberate or unconscious tools of the German police.

On the one hand, M. de Puttkamer, Minister of the Interior, unable to refute the evidence brought forward by the socialist deputy, Bebel, had then been compelled to confess that the socialist agitators Haupt and Schneider were his agents in Switzerland. On the other hand, at the inquiry into the proceedings of these socialists, there was the evidence furnished by letters seized on Schmidt and Friedmann, associates of Haupt and Schneider, that Schmidt had been commissioned by M. Krüger of the Berlin Police to commit a crime. In one of the seized letters, the following words were actually used by Krüger: "The next attempt upon the life of the Emperor Alexander must be prepared at Geneva. Write to me; I await your reports." [7]

Whenever the alleged liberalism of William II finds its expression in anything else but speeches, it is easy to take its measure. He has just shown once more what it really amounts to, in the Treaty of Establishment with Switzerland, wherein restrictions are placed upon the issue of good moral character certificates by German parishes to their parishioners. These will no longer be available to enable a German to take up his residence in Switzerland. Henceforward it will be the business of the German Legation to pick and choose those whom it considers eligible to reside in Switzerland, either to practise a profession or to conduct an export business there. It will be for Germany to decide whether or not her subjects are dangerous abroad. This would be well enough if it were only a question of restraining rogues, but it is anything but reassuring when we come to deal with the ever advancing phalanx of German spies.

July 9, 1890. [8]

It seems to me that this Wagnerian Emperor, pursuing his legends to the uttermost parts of the earth, is doing his utmost to darken our horizon. Everywhere, always he confronts us, appearing on the scene to deprive us of the last remnants of good-will left to us in Europe.

In the Scandinavian States, even after 1870, we had preserved certain trusty friendships: of these William II now tries to rob us. He appears and, to use his own expression, draws men to him by magic strings. To the people who are offshoots of Germany he figures as "the Emperor," unique, mysterious, he who goes forward in the name of the fables of mythology, gathering and uniting anew in his slumbering people the instincts of vassalage. "Super-German virtues," he calls them, "ornaments of old-time Germany." This monarch who, in his own land, is pleased to pose as a Liberal!

Can it be that this same William who, on the Bosphorus held communion with the stars, who, writing to Bismarck, said, "I talk with God," finds the celestial responses so inadequate that his mind must needs invoke a retinue of Teutonic deities?

"Let the Latins, Slavs and Gauls know it," says he, "the German Emperor bears to Germans the glad tidings which promise them the sovereignty of the world!"

Have not even the Anglo-Saxons bowed before the sovereign will of
William II, so that before long the island of Heligoland will see the
German flag floating over its rocky shores?

Yes, let her Press and public men say what they will, proud Albion has delivered herself over to Germany. She has made surrender to our enemy in the hope that we shall thus become for her an easier victim, that she will be able to recover at our expense what Germany has taken from her. Lord Salisbury hopes, in return for the plum he has yielded, to be able to help himself to ours, to those of Italy and Portugal, and to share others with Germany.

But such is the