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قراءة كتاب The World of Romance being Contributions to The Oxford and Cambridge Magazine, 1856
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The World of Romance being Contributions to The Oxford and Cambridge Magazine, 1856
trepid-averunt timore, ubi non erat timor. Quis dabit ex Sion salutare Israel?”
and so I went on, thinking too at times about the man who was dying and whom I was soon to see: he had been a bold bad plundering
baron, but was said lately to have altered his way of life, having seen a miracle or some such thing; he had departed to keep a tournament near his castle lately, but had been brought back sore wounded, so this drunken servant, with some difficulty and much unseasonable merriment, had made me understand, and now lay at the point of death, brought about by unskilful tending and such like. Then I thought of his face—a bad face, very bad, retreating forehead, small twinkling eyes, projecting lower jaw; and such a voice, too, he had! like the grunt of a bear mostly.
Now don’t you think it strange that this face should be the same, actually the same as the face of my enemy, slain that very day ten years ago? I did not hate him, either that man or the baron, but I wanted to see as little of him as possible, and I hoped that the ceremony would soon be over, and that I should be at liberty again.
And so with these thoughts and many others, but all thought strangely double, we went along, the varlet being too drunk to take much notice of me, only once, as he was singing some doggrel, like this, I think, making allowances for change of language and so forth:
The Duke went to Treves
On the first of November;
His wife stay’d at Bonn—
Let me see, I remember;When the Duke came back
To look for his wife,
We came from Cologne,
And took the Duke’s life;We hung him mid high
Between spire and pavement,
From their mouths dropp’d the cabbage
Of the carles in amazement.
“Boo—hoo! Church rat! Church mouse! Hilloa, Priest! have you brought the pyx, eh?”
From some cause or other he seemed to think this an excellent joke, for he almost shrieked with laughter as we went along; but by this time we had reached the castle. Challenge, and counter-challenge, and we passed the outermost gate and began to go through some of the courts, in which stood lime trees here and there, growing green tenderly with that Maytime, though the north wind bit so keenly.
How strange again! as I went farther, there seemed no doubt of it; here in the aftertime came that pool, how I knew not; but in the few moments that we were riding from the outer
gate to the castle-porch I thought so intensely over the probable cause for the existence of that pool, that (how strange!) I could almost have thought I was back again listening to the oozing of the land-springs through the high clay banks there. I was wakened from that before it grew too strong, by the glare of many torches, and, dismounting, found myself in the midst of some twenty attendants, with flushed faces and wildly sparkling eyes, which they were vainly trying to soften to due solemnity; mock solemnity I had almost said, for they did not seem to think it necessary to appear really solemn, and had difficulty enough apparently in not prolonging indefinitely the shout of laughter with which they had at first greeted me. “Take the holy Father to my Lord,” said one at last, “and we will go with him.”
So they led me up the stairs into the gorgeously-furnished chamber; the light from the heavy waxen candles was pleasant to my eyes after the glare and twisted red smoke of the pine-torches; but all the essences scattered about the chamber were not enough to conquer the fiery breath of those about me.
I put on the alb and stole they brought me, and, before I went up to the sick man, looked round on those that were in the rooms; for the
rooms opened one into the other by many doors, across some of which hung gorgeous tapestry; all the rooms seemed to have many people, for some stood at these doors, and some passed to and fro, swinging aside the heavy hangings; once several people at once, seemingly quite by accident, drew aside almost all the veils from the doors, and showed an endless perspective of gorgeousness.
And at these things my heart fainted for horror. “Had not the Jews of late,” thought I, the priest, “been very much in the habit of crucifying children in mockery of the Holiest, holding gorgeous feasts while they beheld the poor innocents die? These men are Atheists, you are in a trap, yet quit yourself like a man.”
“Ah, sharp one,” thought I, the author, “where are you at last? try to pray as a test.—Well, well, these things are strangely like devils.—O man, you have talked about bravery often, now is your time to practise it: once for all trust in God, or I fear you are lost.”
Moreover it increased my horror that there was no appearance of a woman in all these rooms; and yet was there not? there, those things—I looked more intently; yes, no doubt they were women, but all dressed like men;—what a ghastly place!
“O man! do your duty,” my angel said; then in spite of the bloodshot eyes of man and woman there, in spite of their bold looks, they quailed before me.
I stepped up to the bed-side, where under the velvet coverlid lay the dying man, his small sparkling eyes only (but dulled now by coming death) showing above the swathings. I was about to kneel down by the bed-side to confess him, when one of those—things—called out (now they had just been whispering and sniggering together, but the priest in his righteous, brave scorn would not look at them; the humbled author, half fearful, half trustful, dared not) so one called out:
“Sir Priest, for three days our master has spoken no articulate word; you must pass over all particulars; ask for a sign only.”
Such a strange ghastly suspicion flashed across me just then; but I choked it, and asked the dying man if he repented of his sins, and if he believed all that was necessary to salvation, and, if so, to make a sign, if he were able: the man moved a little and groaned; so I took it for a sign, as he was clearly incapable either of speaking or moving, and accordingly began the service for the administration of the sacraments; and as I began, those behind me and through
all the rooms (I know it was through all of them) began to move about, in a bewildering dance-like motion, mazy and intricate; yes, and presently music struck up through all those rooms, music and singing, lively and gay; many of the tunes I had heard before (in the nineteenth century) I could have sworn to half a dozen of the polkas.
The rooms grew fuller and fuller of people; they passed thick and fast between the rooms, and the hangings were continually rustling; one fat old man with a big belly crept under the bed where I was, and wheezed and chuckled there, laughing and talking to one who stooped down and lifted up the hangings to look at him.
Still more and more people talking and singing and laughing and twirling about, till my brain went round and round, and I scarce knew what I did; yet, somehow, I could not leave off; I dared not even look over my shoulder, fearing lest I should see something so horrible as to make me die.
So I got on with the service, and at last took the pyx, and took thereout the sacred wafer, whereupon was a deep silence through all those rooms, which troubled me, I think, more than all which had gone before, for I knew well it did not mean reverence.