from or have had intercourse, direct or indirect, with the regions known to harbor these animals. Were it not, indeed, for the evident artistic similarity between these carvings of supposed foreign animals and those of common domestic forms—a similarity which, as Squier and Davis remark, render them "indistinguishable, so far as material and workmanship are concerned, from an entire class of remains found in the mounds"—the presence of most of them could readily be accounted for through the agency of trade, the far reaching nature of which, even among the wilder tribes, is well understood. Trade, for instance, in the case of an animal like the manatee, found no more than a thousand miles distant from the point where the sculpture was dug up, would offer a possible if not a probable solution of the matter. But independently of the fact that the practically identical character of all the carvings render the theory of trade quite untenable, the very pertinent question arises, why, if these supposed manatee pipes were derived by trade from other regions, have not similar carvings been found in those regions, as, for instance, in Florida and the Gulf States, a region of which the archæology is fairly well known. Primitive man, as is the case with his civilized brother, trades usually out of his abundance; so that not seven, but many times seven, manatee pipes should be found at the center of trade. As it is, the known home of the manatee has furnished no carvings either of the manatee or of anything suggestive of it.

The possibility of the manatee having in past times possessed a wider range than at present seems to have been overlooked. But as a matter of fact the probability that the manatee ever ranged, in comparatively modern times at least, as far north as Ohio without leaving other traces of its presence than a few sculptured representations at the hands of an ancient people is too small to be entertained.

Nor is the supposition that the Mound-Builders held contemporaneous possession of the country embraced in the range of the animals whose effigies are supposed to have been exhumed from their graves worthy of serious discussion. If true, it would involve the contemporaneous occupancy by the Mound-Builders, not only of the Southern United States but of the region stretching into Southern Mexico, and even, according to the ideas of some authors, into Central and South America, an area which, it is needless to say, no known facts will for a moment justify us in supposing a people of one blood to have occupied contemporaneously.

Fig. 4.—Otter. From Ancient Monuments.

Assuming, therefore, that the sculptures in question are the work of the Mound-Builders and are not derived from distant parts through the agency of trade, of which there would appear to be little doubt, and, assuming that the sculptures represent the animals they have been supposed to represent—of which something remains to be said—the theory that the acquaintance of the Mound-Builders with these animals was made in a region far distant from the one to which they subsequently migrated would seem to be not unworthy of attention. It is necessary, however, before advancing theories to account for facts to first consider the facts themselves, and in this case to seek an answer to the question how far the identification of these carvings of supposed foreign animals is to be trusted. Before noticing in detail the carvings supposed by Squier and Davis to represent the manatee, it will be well to glance at the carvings of another animal figured by the same authors which, it is believed, has a close connection with them.

Figure 4 is identified by the authors of the "Ancient Monuments" (Fig. 156) as an otter, and few naturalists will hesitate in pronouncing it to be a very good likeness of that animal; the short broad ears, broad head and expanded snout, with the short, strong legs, would seem to belong unmistakably to the otter. Added to all these is the indication of its fish-catching habits. Having thus correctly identified this animal, and with it before them, it certainly reflects little credit upon the zoological knowledge of the authors and their powers of discrimination to refer the next figure (Ancient Monuments, Fig. 157) to the same animal.

Fig. 5.—Otter of Squier and Davis.

Of a totally different shape and physiognomy, if intended as an otter it certainly implies an amazing want of skill in its author. However it is assuredly not an otter, but is doubtless an unfinished or rudely executed ground squirrel, of which animal it conveys in a general way a good idea, the characteristic attitude of this little rodent, sitting up with paws extended in front, being well displayed. Carvings of small rodents in similar attitudes are exhibited in Stevens's "Flint Chips," p. 428, Figs. 61 and 62. Stevens's Fig. 61 evidently represents the same animal as Fig. 157 of Squier and Davis, but is a better executed carving.

In illustration of the somewhat vague idea entertained by archæologists as to what the manatee is like, it is of interest to note that the carving of a second otter with a fish in its mouth has been made to do duty as a manatee, although the latter animal is well known never to eat fish, but, on the contrary, to be strictly herbivorous. Thus Stevens gives figures of two carvings in his "Flint Chips," p. 429, Figs. 65 and 66, calling them manatees, and says: "In one particular, however, the sculptors of the mound-period committed an error. Although the lamantin is strictly herbivorous, feeding chiefly upon subaqueous plants and littoral herbs, yet upon one of the stone smoking-pipes, Fig. 66, this animal is represented with a fish in its mouth." Mr. Stevens apparently preferred to credit the mound sculptor with gross ignorance of the habits of the manatee, rather than to abate one jot or tittle of the claim possessed by the carving to be considered a representation of that animal. Stevens's fish-catching manatee is the same carving given by Dr. Rau, in the Archæological Collection of the United States National Museum, p. 47, Fig. 180, where it is correctly stated to be an otter. This cut, which can scarcely be distinguished from one given by Stevens (Fig. 66), is here reproduced (Fig. 6), together with the second supposed manatee of the latter writer (Fig. 7).

Fig. 6.—Otter of Rau; Manatee of Stevens.

Fig. 7.—Manatee of Stevens.

To afford a means of comparison, Fig. 154, from the "Ancient Monuments" of Squier and Davis, is introduced (Fig. 8). The same figure is also to be found in Wilson's Prehistoric Man, vol. i, p. 476, Fig. 22. Another of the supposed lamantins, Fig. 9, is taken from Squier's article in the Transactions of the American Ethnological Society, vol. ii, p. 188. A bad print of the same wood-cut appears as Fig. 153, p.