in the same shire. Graham of Balargus was the son of another John, who was the second son of Sir Robert Graham of Fintrey, the eldest son of Robert Graham of Strathcanon, son and heir of Sir William Graham of Kincardine, by his wife the Lady Mary Stuart, widow of George first Earl of Angus and daughter of King Robert the Third—the unhappy king of "The Fair Maid of Perth." The grandson of John Graham was Sir William Graham of Claverhouse, the chosen friend of his cousin, the gallant and unfortunate Marquis of Montrose. By his wife Marion, daughter of Thomas Fotheringham of Powrie, Sir William had two sons, George and Walter, of whom the latter was the ancestor of those Grahams of Duntroon who at a later period assumed the title of Dundee. George left one son, another Sir William, who married Lady Jean Carnegie, daughter of the first Earl of Northesk, and by her had four children—two daughters, Margaret and Anne, and two sons, John and David. David is, as will be seen, not unrecorded in the annals of his country; but his name has been completely eclipsed by that of his elder brother, the "bloody Claver'se" of the Whigs, the "bonnie Dundee" of the Jacobites, one of the most execrated or one of the most idolised characters in the history of this kingdom, according to the temper and the taste of the writers and readers of history.

The register of that year shows that the two brothers matriculated at Saint Leonard's College in the University of Saint Andrews, on February 13th, 1665. Before this date all is a blank. Of John's boyish years history and tradition are equally silent. Long after his death, indeed, some idle stories became current, as their fashion is, of prophecies and prodigies in that early time. His nurse is said to have foretold that a river taking its name from a goose would prove fatal to him, and to have lamented that her child's career of glory had been frustrated because he had been checked in the act of devouring a live toad. This last story sounds much like a popular version of the Grecian fable of Demophoön, as told in the Homeric hymn to Demeter. But, as a matter of fact, it was a legend current of the infancy both of the Regent Morton and of Montrose himself before it was given to Claverhouse; and possibly of many other youthful members of the Scottish aristocracy, who happened to make themselves obnoxious to a class of their countrymen whose piety seems to have added no holy point to their powers of invective. There is an ingenious fancy, and, at least, as much reason as is generally displayed in mythological researches, in the surmise that this particular legend may have owed its origin to the French connection with Scotland, a connection which would naturally have found little favour in the eyes of the followers of John Knox.

Claverhouse seems to have neglected neither the studies nor the discipline of the University. He has, indeed, in our own time been denied enough even of the common intellectual culture of his day to save him from ridicule as a blockhead. But there is no reason for this contemptuous statement. His own contemporaries, and others, who if not exactly contemporaries have at least as good right to be heard as a writer of our own time, have left very different testimony. Burnet, who, though connected by marriage with Claverhouse and at one time much in his confidence, was the last of men to praise him unduly, has vouched both for his abilities and virtues. Dalrymple, who was certainly no Jacobite, though censured by the Whigs for his indulgence to James, has described him as from his earliest youth an earnest reader of the great actions recorded by the poets and historians of antiquity. More particular testimony still is offered by a writer whose work was not, indeed, undertaken till nearly fifty years after the battle of Killiecrankie, but whose pictures of those men and times have all the freshness and colour of a contemporary. The author of those memoirs of Lochiel of which Macaulay has made such brilliant use, has credited Claverhouse with a considerable knowledge of mathematics and general literature, especially such branches of those studies as were likely to be of most use to a soldier. Lastly, Doctor Munro, Principal of the College of Edinburgh, when charged before a Parliamentary Commission with rejoicing at the news of Killiecrankie, denied at least that he had rejoiced at the death of the conqueror, for whom he owned "an extraordinary value," such as, in his own words, "no gentleman, soldier, scholar, or civilised citizen will find fault with me for."[2]

It would be as foolish to take these witnesses too literally, as it is foolish to call Claverhouse a blockhead because he could not spell correctly. For many years after his death men of position and abilities far more distinguished and acknowledged than his, were not ashamed to spell with a recklessness that would inevitably now entail on any fourth-form boy the last penalty of academic law. Scott says that Claverhouse spelled like a chambermaid; and Macaulay has compared the handwriting of the period to the handwriting of washerwomen. The relative force of these comparisons others may determine, but it is certain that in this respect at least Claverhouse sinned in good company. The letters of even such men as the Lord Advocate, Sir George Mackenzie, and the Dalrymples,—letters written in circumstances more favourable to composition than the despatches of a soldier are ever likely to be—are every whit as capricious and startling in their variations from the received standard of orthography. If it is impossible quite to agree with his staunch eulogist, Drummond of Bahaldy, that Claverhouse was "much master in the epistolary way of writing," at least his letters are plain and to the purpose; and the letters of a soldier have need to be no more.

It is, of course, unlikely that he could have been, even for those days, a cultivated man. The studies of youth are but the preparation for the culture of manhood; and after his three quiet years at Saint Andrews were done, his leisure for study must have been scant indeed. But all we know of his character, temperament, and habits of life forbid the supposition that he wasted that precious time either in idleness or indulgence. His bitterest enemies have borne witness to his singular freedom from those vices which his age regarded more as the characteristics than the failings of a gentleman. The most scurrilous of the many scurrilous chroniclers of the Covenanters' wrongs has owned in a characteristic passage that his life was uniformly clean.[3] Gifted by nature with quick parts, of dauntless ambition and untiring energy both of mind and body, he was not the man to have let slip in idleness any chance of fortifying himself for the great struggle of life, or to have neglected studies which might be useful to him in the future because they happened to be irksome in the present. It is only, therefore, in reason to suppose that he managed his time at the University prudently and well, and this may easily be done without assuming for him any special intellectual gifts or graces.

But, as a matter of strict fact, from the date of his matriculation to the year 1672 nothing is really known of Claverhouse or his affairs. It has, however, been generally assumed that, after the usual residence of three years at the University, he crossed over into France to study the art of war under the famous Turenne. As