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قراءة كتاب The Knickerbocker, or New-York Monthly Magazine, February 1844 Volume 23, Number 2
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The Knickerbocker, or New-York Monthly Magazine, February 1844 Volume 23, Number 2
Kentucky, one or two others and myself, were old frontier men, versed in the arts of Indian warfare.
As for myself, I felt far from comfortable in the position in which I found myself placed; hundreds of miles from any white settlement, and expecting hourly to be forced into a conflict where no glory was to be gained, and in which defeat would be certain death, while victory could not fail to bring upon us the censure of our government. The idea of offering up my scalp as a trophy to Sioux valor, and leaving my bones to bleach on the wide prairie, with no prayer over my remains nor stone to mark the spot of my sepulture, was far from comfortable. I thought of the old church-yard amidst the green hills of New-England, where repose the dust of my ancestors, and would much preferred to have been gathered there, full of years, ‘like a shock of corn fully ripe in its season,’ rather than to be cut down in the morning of life by the roving Sioux, and my frame left a dainty morsel for the skulking wolf of the prairie. I communicated my sentiments to B——, and found that his views corresponded with mine. ‘But,’ said he, with the spirit of a genuine Kentuckian, ‘we are in for it, Harry, and we must fight; it will not do to let these Indians see us show the white feather.’
It was under such circumstances, and with these feelings, that we pitched our tents after a hard day’s march, in a valley near the margin of a little stream which uniting with others forms the Checauque, one of the tributaries of the Mississippi. The river flowed in our front. In our rear, and surrounding us on either side, forming a sort of amphitheatre, was a range of low hills crowned with a grove of young hickorys. A branch on our left, running down to the stream, separated our tents from the encampment of our Indian allies. Our camp consisted of three tents pitched some fifteen steps apart. B—— and myself occupied the middle one. We had a companion, a scrub of a fellow, who forced himself upon us as we were on the point of starting, and whom we could not well shake off. To this genius, on account of his many disagreeable qualities, we had given the soubriquet of ‘Common Doings.’ The other whites of the party occupied the other two tents.
We had just finished the usual routine of camp duty for the night, ‘spansered’ our horses, eaten our suppers, laid in a supply of fuel for our fires, and were sitting around them smoking our pipes and listening to the marvellous tales of an old ‘Leatherstocking’ of the party, whose life had been passed between the Rocky Mountains and the Mississippi, when two of our Indian spies came in, passing in front of our tents and across the branch to the Indian camp. One of our party followed them to hear their report, and soon returned with the information that the spies had seen an encampment of Sioux, and that the Sacs and Foxes were then holding a council as to what measures it was best to pursue. Others of our party, who understood the Indian tongue, went across for farther information. Mean time we remained in great anxiety, canvassing among ourselves the probable truth of the report, and speculating on the course most proper for us to take. Our friends soon returned, having heard the full report of the spies as it was delivered before the chiefs in council. They had proceeded some eight miles beyond the place of our encampment to a hill in the vicinity of Swan Lake; from the hill they had seen a large body of Sioux, numbering as near as they could estimate them, five or six hundred. From the manner in which they were encamped and from other signs, they knew them to be a ‘war party;’ and having made these observations, they withdrew, concealing themselves as much as possible, and as they supposed, without being discovered. The effect of this information upon us may easily be imagined. We were ‘in for it’ sure enough! We had expected for several days that we should meet the enemy, but to find them so near us in such force, so far outnumbering our own, we had not anticipated.
The question now was, what were we to do? Some proposed that we should move our camp across the branch and pitch our tent among our Indian allies; for it was argued with much force that if our spies had been discovered, the Sioux would follow their trail, and as it passed directly by our tents, we should fall the first victims; that if the Sioux, notwithstanding their superiority in numbers, should not think it prudent to attack the main camp, they would not fail to attack, according to their custom, the out-camps, take what scalps they could, and retreat. But there was a strong objection to moving our camp: the Indians frequently during the march had desired us to pitch our tents among them, but we had always declined, preferring to be by ourselves. What would they say if we should now break up our encampment and go among them? ‘White men are cowards! They rejected our request when all was safe, but now at the approach of danger they come skulking among us like dogs for protection.’ No; we could not do this; pride forbade it. We next discussed the expediency of dividing ourselves into a watch, and keeping guard by turns through the night. The more experienced of the party, and particularly Jamison, an old hunter and Indian fighter, said that this would only exhaust us, and would be of no avail; that our Indian allies had spies around the encampment in every direction; that if they failed to perceive the approach of the enemy, we could not discover them; that the first intimation our sentinels would have would be an arrow through the body; that our best plan would be to extinguish our fires, prepare our arms, lie down with them in our hands, rely on the Indian spies for notice of the enemy’s approach, and on the first alarm make our way to the Indian camp, being careful as we approached it to give the pass-word for the night, ‘Wal-las-ki-push-eto.’ We all finally came to this conclusion.
During the discussion, two of the party had not spoken a word; one was our tent-mate ‘Doings,’ who was so completely paralyzed with fright as to be unable to think or speak; the other was old ‘Leatherstocking,’ who listened with the utmost coolness to all that was said, occasionally expressing assent or dissent by a nod or shake of the head. I now observed him quietly examine his rifle, draw the charge and reload; take out the flint and replace it with a new one; he then threw himself down for the night, his bared knife in his left hand, and his right resting on the breech of his rifle, remarking as he composed himself to sleep, ‘We must be ready boys; there’s no telling when the varmints will be upon us.’
B—— and myself prepared our arms: each of us wore a brace of pistols in a belt; these were carefully loaded and buckled on; our rifles were next examined and put in order; our hatchets were placed at hand, and with many misgivings we laid ourselves down. It was some time before I could sleep, and when I did, my repose was disturbed by dreams. How long I slept I am unable to say, perhaps not more than an hour, when I was suddenly awakened. I listened. The noise of the horses, of which there were several hundred grazing in the valley, with the tinkling of the bells on their necks, were the only sounds that at first met my ear; all else was silent. Presently I heard a noise as if made by the stealthy tread of a man; then a voice, or perhaps the cry of some animal. It was repeated. I heard it in the grove, on the hill, then an answering cry on the other side of the stream. I knew that Indians in a night-attack make signals by imitating the cry of some animal; and the sounds I heard, though like those made by wild beasts, seemed to me to be in reality human voices. I drew a pistol from my belt, cocked it, and with a hatchet in my other hand, crept out of