world on his back.

Thus, a foundation being found, the next subject of thought was how to procure earth. Several of the most expert divers plunged to the bottom of the sea and came up dead; but the mink at last though he shared the same fate, brought up in his claws a small quantity of dirt. This was placed on the back of the turtle.

In the mean while the woman kept on falling, till at last she alighted on the turtle's back. The earth had already grown to the size of a man's foot where she stood, with one foot covering the other. By-and-by she had room for both feet, and was able to sit down. The earth continued to expand, and when its plain was covered with green grass, and streams ran, which poured into the ocean, she built her a house on the sea-shore. Not long after, she had a daughter, and she lived on what grew naturally, till the child was grown to be a woman. Several of the animals wanted to marry her, they being changed into the forms of young men; but the mother would not consent, until the turtle offered himself as a beau, and was accepted. After she had lain herself down to sleep, the turtle placed two arrows on her body, in the shape of a cross: one headed with flint, the other with the rough bark of a tree. By-and-by she had two sons, but died herself.

The grandmother was so angry at her death that she threw the children into the sea. Scarcely had she reached her wigwam when the children had overtaken her at the door. She then thought best to let them live; and dividing the body of her daughter in two parts, she threw them up toward the heavens, when one became the sun, the other the moon. Then day and night first began. The children soon grew up to be men, and expert with bow and arrows. The elder had the arrow of the turtle, which was pointed with flint; the younger had the arrow pointed with bark. The first was, by his temper and skill and success in hunting, a favorite of his grandmother. They lived in the midst of plenty, but would not allow the younger brother, whose arrow was insufficient to kill anything but birds, to share with their abundance.

As this young man was wandering one day along the shore, he saw a bird perched on a limb hanging over the water. He aimed to kill it, but his arrow, till this time always sure, went aside the mark, and sank into the sea.

He determined to recover it, and made a dive for the bottom. Here, to his surprise, he found himself in a small cottage. A fine-looking old man sitting there welcomed him with a smile, and thus spoke to him: "My son, I welcome you to the home of your father! To obtain this meeting I directed all the circumstances which have combined to bring you hither. Here is your arrow, and an ear of corn. I have watched the unkindness of your brother, and now command you to take his life. When you return home, gather all the flints you can find, and hang up all the deer's horns. These are the only things which will make an impression on his body, which is made of flint."

Having received these instructions, the young Indian took his leave, and, in a quarrel with his brother, drove him to distant regions, far beyond the savannas, in the southwest, where he killed him, and left his huge flint form in the earth. (Hence the Rocky Mountains.) The great enemy to the race of the turtle being thus destroyed, they sprang from the ground in human form, and multiplied in peace.

The grandmother, roused to furious resentment at the loss of her favorite son, resolved to be revenged.

For many days she caused the rain to descend from the clouds in torrents, until the whole surface of the earth, and even the highest mountains, were covered. The inhabitants escaped by fleeing to their canoes. She then covered the earth with snow; but they betook themselves to their snow-shoes. She then gave up the hope of destroying them all at once, and has ever since employed herself in inflicting smaller evils on the world, while her younger son displays his good and benevolent feelings by showering blessings on his race.

[For this tradition I am indebted to N. P. Willis, Esq., whose visits to my house in New York were among the events of early days never to be forgotten.]

TRIBES ON THE PLAINS.

The Indian tribes on the plains, altogether, with those of New Mexico, Texas, California, and Arizona, do not exceed 300,000, including Indians, squaws, and papooses. They are as follows:

Dakota.—Sioux (pronounced Soos), of these there are several bands, under chiefs for each band, called Yanktons, Poncas, Lower Brules, Lower Yanctonais, Two Kettle Sioux, Blackfeet, Minneconjons, Uncpapas, Ogallahs, Upper Yanctonais, Sansarc, Wahpeton Sioux, Arickarees, Gros Ventres, Mandans, Assinaboins, Sipetons, Santee.

This nation is the most numerous and warlike, numbering 31,534. They range from Kansas, on the Republican River, to Winnepeg, on the north. A treaty was made with these in 1868, between General Sherman, General Harney (an old Indian fighter), General Augur, General Sanborn, General Terry, Colonel Tappan, and Mr. Taylor, Commissioner, all of the Peace Commission, on the part of the government, at Fort Laramie, now Wyoming Territory, with Ma-za-pon-kaska, Tah-shun-ka-co-qui-pah, Heh-non-go-chat, Mah-to-non-pah, Little Chief, Makh-pi-ah-hi-tah, Co-cam-i-ya-ya, Can-te-pe-ta, Ma-wa-tan-ni-hav-ska, He-na-pin-na-ni-ca, Wah-pa-shaw, and other chiefs and headmen of different tribes of Sioux. This treaty, among other things, contained an agreement that, "If bad men among the whites should commit any wrong on the property or persons of Indians, the United States would punish them and pay for all losses.

"If bad men among the Indians shall do wrong to white men, black, or Indian, the Indians making the treaty shall deliver up the wrong-doer to the government, to be tried and punished; also agreeing about certain lands for reservations, farms, annuities of goods, etc., to be paid them instead of money, thus: