class="cap">NEWNEW YORK made feverish preparations for the passage of the flying bread. Tickets for sightseeing space in skyscrapers were sold at high prices; cold meats and potted spreads were hawked to viewers with the assurance that they would be able to snag the bread out of the air and enjoy a historic sandwich.

Phineas T. Gryce, escaping from his own managerial suite, raged about the city, demanding general cooperation in the stretching of great nets between the skyscrapers to trap the errant loaves. He was captured by Tin Philosopher, escaped again, and was found posted with oxygen mask and submachine gun on the topmost spire of Puffyloaf Tower, apparently determined to shoot down the loaves as they appeared and before they involved his company in more trouble with Customs and the State Department.

Recaptured by Tin Philosopher, who suffered only minor bullet holes, he was given a series of mild electroshocks and returned to the conference table, calm and clear-headed as ever.

But the bread flight, swinging away from a hurricane moving up the Atlantic coast, crossed a clouded-in Boston by night and disappeared into a high Atlantic overcast, also thereby evading a local storm generated by the Weather Department in a last-minute effort to bring down or at least disperse the H-loaves.

Warnings and counterwarnings by Communist and Capitalist governments seriously interfered with military trailing of the flight during this period and it was actually lost in touch with for several days.

At scattered points, seagulls were observed fighting over individual loaves floating down from the gray roof—that was all.

A mood of spirituality strongly tinged with humor seized the people of the world. Ministers sermonized about the bread, variously interpreting it as a call to charity, a warning against gluttony, a parable of the evanescence of all earthly things, and a divine joke. Husbands and wives, facing each other across their walls of breakfast toast, burst into laughter. The mere sight of a loaf of bread anywhere was enough to evoke guffaws. An obscure sect, having as part of its creed the injunction "Don't take yourself so damn seriously," won new adherents.

The bread flight, rising above an Atlantic storm widely reported to have destroyed it, passed unobserved across a foggy England and rose out of the overcast only over Mittel-europa. The loaves had at last reached their maximum altitude.

The Sun's rays beat through the rarified air on the distended plastic wrappers, increasing still further the pressure of the confined hydrogen. They burst by the millions and tens of millions. A high-flying Bulgarian evangelist, who had happened to mistake the up-lever for the east-lever in the cockpit of his flier and who was the sole witness of the event, afterward described it as "the foaming of a sea of diamonds, the crackle of God's knuckles."

BY THE millions and tens of millions, the loaves coasted down into the starving Ukraine. Shaken by a week of humor that threatened to invade even its own grim precincts, the Kremlin made a sudden about-face. A new policy was instituted of communal ownership of the produce of communal farms, and teams of hunger-fighters and caravans of trucks loaded with pumpernickel were dispatched into the Ukraine.

World distribution was given to a series of photographs showing peasants queueing up to trade scavenged Puffyloaves for traditional black bread, recently aerated itself but still extra solid by comparison, the rate of exchange demanded by the Moscow teams being twenty Puffyloaves to one of pumpernickel.

Another series of photographs, picturing chubby workers' children being blown to bits by booby-trapped bread, was quietly destroyed.

Congratulatory notes were exchanged by various national governments and world