reconstructed on the foundations which he laid." Besides his "Christmas Oratorio," Bach wrote five passion oratorios, two of which, the "St. John" and "St. Matthew," have been published and are still performed. Of these two, the "St. Matthew" was conceived on the grander scale. In this sublime masterpiece, the early oratorio reached its highest form in Germany. It contains a narration delivered by an evangelist, solo parts for the principal characters, arias, choruses, double choruses, and chorales, the congregation joining in the latter, in which the composer not only reveals an astonishing dramatic power in the expression of sentiment and the adaptation of his music to the feeling and situation of the characters, but also a depth and accuracy of [21] musical skill and invention which have been the despair of composers from that time to this.

With Bach, the passion-music accomplished its purpose, and we now enter upon the third and last stage of the evolution of oratorio. It is a new form, and the change leads us to a new country. We have examined the sacred dramas, with their musical setting, in Italy, and the passion-music in Germany; and now comes the oratorio in England,--the oratorio as we know it and hear it to-day. Handel was its great originator. He began his English career as an operatic writer; but he soon tired of setting music to the trivial subjects so common in opera, which, as he himself declared, were not suited to a composer advancing in years. There were other inducements, however, which led him to turn to the oratorio, and among them one of the most powerful unquestionably was his disgust with the cabals which were organized against him by Italian rivals. "Esther" was his first English oratorio, and it made a great success. It was followed by "Deborah" and "Athalia." His vigorous dramatic power and close musical scholarship were never more apparent than in these works. They aroused such an enthusiasm that from this time forth (1737) he devoted himself exclusively to this species of composition. He wrote in all seventeen English oratorios. In 1739 he produced "Saul," one of the most dramatic of his sacred works, and the colossal "Israel in Egypt." In 1741 he began "The Messiah," the most sublime of all [22] his oratorios and one of the profoundest works of human genius in music. It still holds its place upon the stage as one of the grandest expressions of human aspiration and divine truth, and no Christmas is complete without its performance. Other works followed it, among them "Samson," "Joseph," "Belshazzar," "Judas Maccabæus," "Joshua," and "Theodora," which Handel considered his best work; but none of them equalled "The Messiah," in which his genius reached its climax. Of those last named, only "Samson" and "Judas Maccabæus" still hold their place in the modern repertory, though the other oratorios mentioned contain many of his most effective numbers.

While Handel was writing in England, the oratorio languished in Germany. Hasse, Porpora, and Fux produced several oratorios, but they have not left an impression upon the world. Handel died in 1759. It was not until 1798 that a successor appeared worthy to wear his mantle. That successor was Joseph Haydn, whose greatest work, "The Creation," rivals "The Messiah" in its popularity. He was in his seventieth year when he produced it, as well as his delightful work, "The Seasons;" but "Papa" Haydn, as his countrymen love to call him, preserved the freshness of youth to the very last. The melodies of his old age are as delicious as those of his youth. Both these oratorios are exquisite pictures of nature, as well as of human and divine love. They were inspired by Handel's oratorios (which he heard for the first time when he [23] visited London in 1791), and when first performed aroused as great enthusiasm, though they are not cast in the same heroic mould as are "The Messiah" and "Israel in Egypt." They are characterized rather by grace, sweetness, and elegance of form, and by pure, healthy music. Haydn was a master of instrumentation, as he had shown years before in the string quartet, of which he was the creator, and in his almost innumerable symphonies,--he being the originator of the modern symphony. He had had the advantage of a magnificent orchestra while in service at Prince Esterhazy's, and the results are seen in the orchestral resources which he employs in his oratorios. During this period several Italian oratorios by Salieri, Zingarelli, and Cimarosa appeared, as well as oratorios in the same style by the German composers Himmel and Winter. In 1803 Beethoven wrote his only oratorio, "Christ on the Mount of Olives." This production has not attained to the popularity of his instrumental works or of his single opera, "Fidelio," in part because it is not in pure oratorio form, and in part because of its wretched libretto. Schubert, contemporary with Beethoven, also undertook an oratorio on the subject of "Lazarus;" but it was never completed, and the fragment even was not heard until 1863.

The first really successful oratorio of the present century was "Das jüngste Gericht" ("The Last Judgment"), by Spohr, which was produced under his own supervision at Erfurt in 1812. This oratorio, however, the work of his earlier years, was [24] but the prelude to his masterpiece, "Die letzten Dinge" ("The Last Things"), which is now commonly known as "The Last Judgment," and was first performed at Cassel in 1826. Nine years later he brought out "Des Heiland's letzte Stunden" ("The Saviour's Last Hours," now known as "Calvary"), and still later, "The Fall of Babylon," which he produced for the first time in England in 1843; but neither of these are constructed upon the grand proportions which characterize "Die letzten Dinge," or so well illustrate the profound musical knowledge of the great violinist. Contemporary with Spohr was Schneider, an unusually prolific writer, who produced no less than sixteen oratorios in a period of twenty-eight years, in addition to a large number of operas. Though his oratorios were very popular at the time, but one of them has survived, the "Weltgericht," written in 1819. Among other contemporaries were Lindpaintner, whose "Abraham" was very successful,--though this composer is now remembered only by his orchestral pieces,--and Klein, who brought out two oratorios, "Jephthah" (1828) and "David" (1830), which were greatly admired, though they are now almost unknown.

Spohr had easily held his place in the first rank of the oratorio composers of his time, but was eclipsed when Mendelssohn appeared, as were all his contemporaries. This gifted composer had studied Handel and Bach very closely. In 1829 he brought out the latter's "St. Matthew" passion-music [25] after it had lain concealed for an entire century. He aroused enthusiasm for the two old masters both in Germany and England. His "St. Paul," first produced at Düsseldorf in 1836, was greeted with acclamations of enthusiasm, and still holds its place in the popular regard. Ten years later his greatest work, "Elijah," was performed in England. Though widely different in form and treatment from "The Messiah," it shares equally with that work in the enjoyment of popular favor. Its numbers are almost as familiar as household words, through constant repetition not only upon the oratorio stage, but in the concert-room and choir-loft. In the presentation of the personalities concerned in the progress of the work, in descriptive power, in the portrayal of emotion and passion, and in genuine lyrical force, "Elijah" has many of the attributes of opera, and some critics have not hesitated to call it a sacred opera. Indeed, there can be no question that with costume, scenery, and the aids of general stage-setting, its effect would be greatly enhanced. Mendelssohn began still a third oratorio, "Christus," but did not live to complete it. His "Lobgesang" ("Hymn of Praise"), a