from such a story. Certain things might be said concerning hypocrisy, for he was in the truest sense a hypocrite. Reference could be made to the fact that sin is small in its beginnings, sure in its progress, terrific in its ending, for at the beginning he was doubtless but an average man in sin, possibly not so different from the others; but he rejected the influence of Christ. Or, again, from such a character a thrilling story could be told of the end of transgressors, for hard as may be the way the end baffles description. Judas certainly tells us this.

II

However much of a warning Judas may be to people of the world, I am fully persuaded that there are four things which may be said concerning him.

First: He gives us a lesson as Christians. There were many names given him. In Matthew the tenth chapter and the fourth verse, and in Mark the third chapter and the nineteenth verse, we read that he was a betrayer; in Luke the sixth chapter and the sixteenth verse he was called a traitor; in John the sixth chapter and the seventieth verse he is spoken of as a devil, but in John the twelveth chapter and the sixth verse he is mentioned as a thief. To me however one of the best names that could be applied to him is that which Paul feared might be given to him when he said, "Lest when I have preached to others I myself should be [literally] disapproved" (1 Corinthians 9:27). It is indeed a solemn thought, that if we are not right with God he will set us aside, for he cannot use us. I have in mind a minister, who once thrilled great numbers of people with his message. Under the power of his preaching hundreds of people came to Christ. There was possibly no one in the Church with a brighter future. To-day he is set aside, for God cannot use him. I have in mind a Sunday school superintendent, who used to be on every platform speaking for Christ, and then yielded to undue political influence of the worst sort, lost his vision of Christ and his power in speaking, and to-day is set aside. But of all the illustrations, I know of nothing which so stirs me as the story of Judas. He might have been true and faithful and he might have been with Christ to-day in glory; instead, he is in hell, a self-confessed murderer, with the clinking of the thirty pieces of silver to condemn him, and his awful conscience constantly to accuse him. It is indeed enough to make our faces pale to realize that, whatever we may be to-day in the service of God, we can be set aside in less than a week, and God will cease to use us if we have anything of the spirit of Judas.

Second: I learn also from Judas that environment is not enough for the unregenerate. It is folly to state that a poor lost sinner simply by changing his environment may have his nature changed. As John G. Woolley has said, "it is like a man with a stubborn horse saying, 'I will paint the outside of the barn a nice mild color to influence the horse within.'"

The well on my place in the country some years ago had in it poisoned water. It was an attractive well with a house built around about it, and the neighbors came to me to say that I must under no circumstances drink from it. What if I had said, "I will decorate the well house that I may change the water?" It would have been as nonsensical as to say, "I will change the environment of a man who is wicked by nature, and thereby make him good." Judas had lived close to Jesus, he had been with him on the mountain, walked with him by the sea, was frequently with him, I am sure, in Gethsemane, for we read in John the eighteenth chapter and the second verse, "And Judas also, which betrayed him, knew the place: for Jesus ofttimes resorted thither with his disciples." He was also with him at the Supper. But after all this uplifting, heavenly influence of the Son of God he sold him for silver and betrayed him with a kiss. Nothing can answer for the sinner but regeneration. His case is hopeless without that.

Third: Hypocrisy is an awful thing. The text in Galatians is for all such. "Be not deceived; God is not mocked." Those words in Matthew in connection with the sermon on the Mount are for such, when men in the great day shall say, "Have we not prophesied in thy name? and in thy name have cast out Devils? and in thy name done many wonderful works?" Jesus will say, "I never knew you." If we read the commission in Matthew the tenth chapter the fifth to the twentieth verses inclusive, we shall understand that these Apostles were sent forth to do a mighty work, and evidently they did it. Judas had that commission, and he may have fulfilled it in a sense, but he is lost to-day because he was a hypocrite. The disciples may not have known his true nature. In John the thirteenth chapter the twenty-first to the twenty-ninth verses we read, "When Jesus had thus said, he was troubled in spirit, and testified and said, Verily, verily, I say unto you, that one of you shall betray me. Then the disciples looked one on another, doubting of whom he spake. Now there was leaning on Jesus' bosom one of his disciples, whom Jesus loved. Simon Peter therefore beckoned to him, that he should ask who it should be of whom he spake. He then lying on Jesus' breast saith unto him, Lord, who is it? Jesus answered, He it is to whom I shall give a sop when I have dipped it. And when he had dipped the sop, he gave it to Judas Iscariot, the son of Simon. And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly. Now no man at the table knew for what intent he spake this unto him. For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or that he should give something to the poor." Which would seem to impress this thought upon us. Oh, may I say that it is a great sin to be untrue? The only time that Jesus is severe is not when sinners seek him out, nor when the woman taken in adultery is driven to him by those who would stone her with stones, nor with the thief on the Cross, but when he faces hypocrites; he can have no tenderness for them.

Fourth: I learn from Judas that sin is of slow progress. There may have been first just a natural ambition. He thought that the Kingdom of Jesus was to be a great temporal affair, and he desired to be a part of it. How many men to-day have wrecked their homes and all but lost their souls, because of unholy ambitions! It may be an ambition for your family as well as for yourself. Doubtless Jacob had such when he stopped at Shechem. The result of his tarrying was his heart-breaking experience with the worse than murder of his daughter. There are souls to-day in the lost world who were wrecked upon the rock of ambition.

Fifth: He was dishonest. It is a short journey from unholy ambition to dishonesty. The spirit of God Himself calls him a thief. But,

Sixth: Let it be known that while sin is of slow progress, it is exceedingly sure. In the twenty-second chapter of Luke and the third to the sixth verses we read that Satan entered into Judas. It seems to me as if up to that time he had rather hovered about him, tempting him with his insinuations, possibly causing him to slip and fall in occasional sins, but finally he has control and then betrayal, denial and murder are the results.

I looked the other day into the face of a man who said to me, "Do you know me?" and I told him I did not, and he said, "I used to be a Christian worker and influenced thousands to come to Christ. In an unguarded moment I determined to leave my ministry and to become rich. My haste for riches was but a snare. I found myself becoming unscrupulous in my business life and now I am wrecked, certainly for time—oh," said he, "can it be for eternity? I am separated from my wife and my children, whom I shall never see again." And rising in an agony he cried out as I have rarely heard a