of the eyelids or a touch of scorn when he contrasted the eastern ideal of eternal repose with the western reality of endless struggle. Then for a moment he seemed to realize the presence of his auditors, ashamed now of their telephones, their public schools and even of their philanthropies, in the face of this supreme contempt for the things that fade.

Suddenly he opened wide his great eyes.

“And you,” he said, “you, with your guns, your armies and your ignorances, you think to rule us. Well, so be it! We grant to you dominion as a man gives to a child the sticks and straws for which it loudly clamors in its petty plays. But our treasures are the higher thoughts which alone are worthy of the man. These we reserve.”

The great oriental ruby above his forehead seemed to burn more brilliantly than ever as if to shame the frivolous occidental jewels that twinkled before it.

“Yes,” he went on, “these gems we do not submit to force. They are not to be ravished by blood and iron. Yet even these, our sacred treasures, we gladly share with those who, in humility and in the life of meditation, seek with us the universal truths. And truth, what is it? It eludes the scalpel of reason. It is the master and not the servant of logic. The only truths worthy to be known are those which are to be experienced by the soul in her hours of solitude. Then does she cease to think. Then does she cease to reason. Then does she know.”

He was dogmatic and they fell under his sway. A hush deeper than silence lay upon his audience as the Swami stood for a moment as though lost in himself. Recalling his surroundings he spoke again.

“My friends in this land, who are coming to understand with us, and we are not numerous even in India—the land of inspiration—my friends, whom you call by some long name which I have forgotten, ask me to tell you a little of what we know concerning the order of the universe. I will unfold.” As though giving instruction in elementary arithmetic, Swami Ram Juna began to sketch the adventures of the soul as it flies from one existence to another. His words were vivid and definite.

At this point Dick Percival’s lips began to move with the cynical amusement of youth.

“Pretty positive, isn’t he, about the things no mortal knows?” he whispered to Norris.

Softly spoken though the words were, Ram Juna instantly fixed his eyes upon the guilty youth. It was a habit of the Hindu to hear everything that rose above the sound of a thought.

“You think I speak of mysteries!” he demanded, suddenly breaking his discourse and leaning like a pine tree toward Percival. “You think that in a closet some one weaves a fantastic theory of life and lives. But no! What have I told you? What I speak, that has my soul known, as has many another soul. I tell of astral bodies. I have acquaintance with them as have you with the body of the young friend who sits beside you. I could show you—even you, whose eyes are covered with a film—I could show you! But no! It is too petty to demonstrate by a show.”

He moved a step backward and looked in a half-questioning way at the silent group in front.

“Perhaps,” he murmured hesitatingly, “perhaps it is by childish methods that one must teach the child.”

He muttered a few unknown words with his eyes still fixed on guilty Dick Percival, then he turned to Mr. Early.

“My kind host,” he said with a courteous gesture, “will you permit that I show to the unbelieving young gentleman an astral body?”

He turned and strode away toward dimness dimmer than that of the great hall, in the direction of that wing where rooms had been assigned him. A little rustle of pleased anticipation ran through the petticoats of the room. Interest ceased to be perfunctory and became genuine. This was more fun than doctrine, after all. Who wouldn’t be gratified at the chance of meeting an astral body—at least in a crowd? Alone, in a dark room, at midnight, it might prove less enjoyable.

Presently the Hindu returned, carrying in his hand a strangely twisted retort and something that looked like a primitive brazier.

“Look,” he said, “let us take some simple thing. I shall destroy the body of flesh and show you the body of shadow. I see roses in the strange jar yonder. You call them American beauties? Yes. Very well, I shall show you the ghost of an American beauty. Perhaps the unbelieving young gentleman will pluck one for me.”

Dick rose, pulled one of the flowers from among its fellows and handed it across heads to the Swami, who took it gravely.

“Even this simple form of life,” he explained, “has its astral existence. With seeing eyes it would be visible to you now, hidden inside the flesh of the flower. In order to make it the plainer, I shall destroy the body of the blossom and leave its spirit. That spirit you shall see. Look, I lay this beautiful rose upon this metal plate and cover it that the heat may be more intense. I consume it with the flame until the fire devours its shape and leaves only its ashes.”

A tense silence fell upon the waiting room, as Ram Juna thrust the covered rose into the brazier. At last he lifted the cover and displayed a little gray shapeless heap.

“The rose is dead,” he observed quietly. He turned now toward the glass phial, in the bottom of which lay a few grains of pinkish dust. Into this he poured the ashes of the burned flower. He lifted it high in air and surveyed it.

“The rose is dead,” he repeated, “but under the right conditions you shall see what we may call its ghost. See. A gentle warmth. I hold it not too close to the devouring flame. A gentle warmth.”

Those at the back of the room were rising now to peer over the hats of the more fortunate in front, but the hush remained unbroken. The dark eyes of the Hindu were bent on the glass before him, and a mystical smile played about his mouth.

In the bottom of the retort, in the bluish heap, began a movement, as though something alive were striving to free itself from bonds and rise. It heaved and struggled in the dusty mass, grew stronger, and instead of a shapeless writhing there came an upshooting pyramid, which gradually took upon itself form. A ghostly apparition of stem, of leaves, of a dusky red rose, grew more and more distinct until it glowed from its prison of glass, and Ram Juna smiled.

“The rose is dead!” he said for the third time.

A gasp of appreciation and awe passed through the room. The Swami turned to Dick Percival.

“That which I know, I speak,” he said simply.

Then with a sudden abrupt movement he shook the phial away from the warmth and held it up.

“Now only the poor body of ashes is within,” he went on. “The spirit is truly fled, until it shall find itself another incarnation, and we say that the flower is for ever dead. What then is this death with which we play and which plays with us? But I weary you with my too long discourse. Give me your pardon. I shall no more.”

There rose the sound of moving skirts and loosening tongues. The spell of oriental mysticism was broken and this became but one of many entertaining things to be chattered about in moods that varied from credulity to amusement. The ordinary reception atmosphere took possession, and the tinkle of animated feminine voices filled the air.

On the outskirts of the throng, which pressed forward to greet the host and to press the fingers of the seer, lingered the two young men, one of whom had stirred the unstirrable. Norris looked vaguely around as at unknown faces, and Dick nodded in this or that direction in