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Title: Parochial and Plain Sermons, Vol. VIII (of 8)
Author: John Henry Newman
Release Date: January 14, 2008 [eBook #24284]
Language: English
Character set encoding: ISO-646-US (US-ASCII)
***START OF THE PROJECT GUTENBERG EBOOK PAROCHIAL AND PLAIN SERMONS, VOL. VIII (OF 8)***
E-text prepared by Al Haines
PAROCHIAL AND PLAIN SERMONS
by
JOHN HENRY NEWMAN, B.D.
Formerly Vicar of St. Mary's, Oxford
In Eight Volumes
VOL. VIII.
New Edition
London Longmans, Green, and Co. and New York: 15 East 16th Street 1891
CONTENTS.
SERMON I.
Reverence in Worship.
"Samuel ministered before the Lord, being a child, girded with a linen ephod."—1 Sam. ii. 18
SERMON II.
Divine Calls.
"And the Lord came, and stood, and called as at other times, Samuel, Samuel. Then Samuel answered, Speak: for Thy servant heareth."—1 Sam. iii. 10
SERMON III.
The Trial of Saul.
"And Saul said, Bring hither a burnt offering to me, and peace offerings. And he offered the burnt offering."—1 Sam. xiii. 9
SERMON IV.
The Call of David.
"So David prevailed over the Philistine with a sling and with a stone."—1 Sam. xvii. 50
SERMON V.
Curiosity of Temptation to Sin.
"Enter not into the path of the wicked, and go not in the way of evil men. Avoid it, pass not by it, turn from it, and pass away."—Prov. iv. 14, 15
SERMON VI.
Miracles no Remedy for Unbelief.
"And the Lord said unto Moses, How long will this people provoke Me? and how long will it be ere they believe Me, for all the signs which I have showed among them?"—Num. xiv. 11
SERMON VII.
Josiah, a Pattern for the Ignorant.
"Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before Me; I also have heard thee, saith the Lord. Behold therefore, I will gather thee unto thy fathers, and thou shall be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place."—2 Kings xxii. 19, 20
SERMON VIII.
Inward Witness to the Truth of the Gospel.
"I have more understanding than my teachers, for Thy testimonies are my study; I am wiser than the aged, because I keep Thy commandments."—Psalm cxix. 99, 100
SERMON IX.
Jeremiah, a Lesson for the Disappointed.
"Be not afraid of their faces: for I am with thee to deliver thee, saith the Lord."—Jer. i. 8
SERMON X.
Endurance of the World's Censure.
"And thou, son of man, be not afraid of them; neither be afraid of their words, though briars and thorns be with thee, and thou dost dwell among scorpions; be not afraid of their words, nor be dismayed at their looks, though they be a rebellious house."—Ezek. ii. 6
SERMON XI.
Doing Glory to God in Pursuits of the World.
"Whether, therefore, ye eat or drink, or whatsoever ye do, do all to the glory of God."—1 Cor. x. 31
SERMON XII.
Vanity of Human Glory.
"The world knoweth us not, because it knew Him not."—1 John iii. 1
SERMON XIII.
Truth hidden when not sought after.
"They shall turn away their ears from the truth, and shall be turned unto fables."—2 Tim. iv. 4
SERMON XIV.
Obedience to God the Way to Faith in Christ.
"When Jesus saw that he answered discreetly, He said unto him, Thou art not far from the kingdom of God."—Mark xii. 34
SERMON XV.
Sudden Conversions.
"By the grace of God I am what I am: and His grace which was bestowed upon me was not in vain."—1 Cor. xv. 10
SERMON XVI.
The Shepherd in our Souls.
"I am the good Shepherd: the good Shepherd gaveth His life for the sheep."—John x. 11
SERMON XVII.
Religious Joy.
"And the Angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the Lord."—Luke ii. 10, 11
SERMON XVIII.
Ignorance of Evil.
"And the Lord God said, Behold, the man is become as one of Us, to know good and evil."—Gen. iii. 22
SERMON I.
Reverence in Worship.
"Samuel ministered before the Lord, being a child, girded with a linen ephod."—1 Samuel ii. 18.
Samuel, viewed in his place in sacred history, that is, in the course of events which connect Moses with Christ, appears as a great ruler and teacher of his people; this is his prominent character. He was the first of the prophets; yet, when we read the sacred narrative itself, in which his life is set before us, I suppose those passages are the more striking and impressive which represent him, in the office which belonged to him by birth, as a Levite, or minister of God. He was taken into God's special service from the first; he lived in His Temple; nay, while yet a child, he was honoured with the apparel of a sacred function, as the text tells us, "he ministered before the Lord, being a child, girded with a linen ephod."
His mother had "given him unto the Lord all the days of his life[1]," by a solemn vow before his birth; and in him, if in any one, were fulfilled the words of the Psalmist, "Blessed are they that dwell in Thy house, they will be always praising Thee[2]."
Such a constant abode in God's house would make common minds only familiar with holy things, and irreverent; but where God's grace is present in the heart, the effect is the reverse; which we might