swelled from many sources, and the sermons (of life and word) were translated into sound faith and good conversation. This experience of parish work must have been of the greatest value to the future bishop, for the tragedy and comedy of life is just as visible in the smallest village as it is in the largest empire. The cloister-bred   lad must have learnt on this small organ to play that good part which he afterwards was called upon to play upon a larger instrument. One instance is recorded of his discipline. A case of open adultery came under his notice. He sent for the man and gave him what he considered to be a suitable admonition. The offender replied with threats and abuse. Hugh, gospel in hand, pursued him first with two and then with three witnesses, offering pardon upon reform and penance. No amendment was promised. Both guilt and scandal continued. Then Hugh waited for a festival, and before a full congregation rebuked him publicly, declared the greatness of his sin, handed him over to Satan for the death of his flesh with fearful denunciations, except he speedily came to his senses. The man was thunderstruck, and brought to his knees at a blow. With groans and tears he confessed, did penance (probably at the point of the deacon’s stick), was absolved and received back to the fold; so irresistible was this young administrator who knew St. Augustine’s advice that “in reproof, if one loves one’s neighbour enough, one can even say anything to him.”

But Hugh was ill at ease in his charge, and his heart burned towards the mountains, where the Grande Chartreuse had revived the austerities of ancient monasticism. It seemed so grand to be out of and above the world, in solitary congregation, with hair shirt, hard diet, empty flesh pot, and full library, in the deep silence and keen air of the mountains. Here hands that had gripped the sword and the sceptre were turned to the spade and lifted only in prayer. There were not only the   allurements of hardship, but also his parents’ faith and his own early lessons tugging at his heart strings. He found means to go with his prior into the awful enclosure, and the austere passion seized him. He told his heart’s desire to an old ex-baron, who probably felt some alarm that a young gentleman who had campaigned so slightly in the plains of active life should aspire to dwell upon these stern hills of contemplation. “My dear boy, how dare you think of such a thing?” he answered, and then, looking at the refined young face before him, warned the deacon against the life. The men were harder than stones, pitiless to themselves and to others. The place dreary, the rule most burdensome. The rough robe would rake the skin and flesh from young bones. The harsh discipline would crush the very frame of tender youth.

The other monks were less forbidding. They warmly encouraged the aspiration, and the pair returned to their home, Hugh struggling to hide the new fire from his aged friend. But the old man saw through the artless cloakings and was in despair. He used every entreaty to save Hugh for the good work he was doing, and to keep his darling at his side. Hugh’s affectionate heart and ready obedience gave way, and he took a solemn oath not to desert his canonry, and so went back to his parishing.

But then came, as it naturally would come to so charming and vigorous a lad, the strong return of that Dame Nature who had been so long forked forth by his cloistral life. A lady took a liking to this heavenly curate. Other biographers hint at this pathetic little romance, and cover up the story with tales of a   wilderness of women; but the metrical biographer is less discreetly vague, and breaks into a tirade against that race of serpents, plunderers, robbers, net weavers, and spiders—the fair sex. Still, he cannot refrain from giving us a graphic picture of the presumptuous she-rascal who fell in love with Hugh, and although most of his copyists excise his thirty-nine graphic lines of Zuleika’s portrait, the amused reader is glad to find that all were not of so edifying a mind. Her lovely hair that vied with gold was partly veiled and partly strayed around her ivory neck. Her little ear, a curved shell, bore up the golden mesh. Under the smooth clear white brow she had curved black eyebrows without a criss-cross hair in them, and these disclosed and heightened the clear white of the skin. And her nose, too—not flat nor arched, not long nor snub, but beyond the fineness of geometry, with light, soft breath, and the sweet scent of incense. Such shining eyes too: like emeralds starring her face with light! And the face, blended lilies and roses in a third lovely hue that one could not withdraw one’s eyes from beholding. The gentle pout of her red lips seemed to challenge kisses. Shining as glass, white as a bell flower, she had a breast and head joined by a noble poised throat, which baited the very hook of love. Upon her lily finger she wore a red and golden ring. Even her frock was a miracle of millinery. This lovely creature, complete to a nail, much disturbed the mind of Hugh, and played her pretty tricks upon her unexercised pastor: now demure, now smiling, now darting soft glances, now reining in her eyes. But he, good man, was rock or diamond. At last the fair   creature actually stroked his arm, and then Hugh was startled into a panic. His experience and training had not been such as to fit him to deal with situations of this sort. He fled. He cut out the skin of the arm where her rosy fingers had rested. He found it impossible to escape from the sight of many fair maids of Burgundy. Zuleika was fascinating enough, but his original Adam within (whom he called Dalilah) was worse. He forsook his post, broke his vow, and bolted to the Grande Chartreuse.

One modern biographer, who is shocked at his perjury to the prior, would no doubt have absolved him if he had married the lass against his canonic vows. Another thinks him most edifyingly liberal in his interpretation of duty. Is there any need to forestall Doomsday in these matters? The poor fellow was in both a fix and a fright. Alas! that duties should ever clash! His own view is given with his own decisiveness. “No! I never had a scruple at all about it. I have always felt great delight of mind when I recall the deed which started me upon so great an undertaking.” The brothers of the Charterhouse gladly took him in, the year being about 1160, and his age about twenty, let us say; hardly an age anyhow which would fit him for dealing with pert minxes and escaping the witcheries of the beauty which still makes beautiful old hexameters.

  CHAPTER II
BROTHER HUGH

“Ye might write th’ doin’s iv all th’ convents iv th’ wurruld on the back of a postage stamp, an’ have room to spare,” says Mr. Dooley; and we rather expect some hiatus in our history here. Goodbye to beef, butter, and good red wheat; white corn, sad vegetables, cold water, sackcloth take their place, with fasts on bread and water, and festivals mitigated by fish. Goodbye to pillows and bolsters and linen shirts. Welcome horse-hair vests, sacking sheets, and the “bitter bite of the flea,”—sad entertainment for gentlemen! Instead of wise and merry talk, wherein he excelled, solitary confinement in a wooden cell (the brethren now foist off a stone one upon credulous tourists) with willing slavery to stern Prior Basil. The long days of prayer and meditation, the nights short with psalmody, every spare five minutes filled with