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قراءة كتاب History, Manners, and Customs of the North American Indians

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History, Manners, and Customs of the North American Indians

History, Manners, and Customs of the North American Indians

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دار النشر: Project Gutenberg
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trade in the interior of the country with the Indians, without a license. Military posts were also established, to protect the trade. In process of time, too, fur companies were established; and men, called Voyageurs, or canoe men, were employed, expressly to attend to the canoes carrying supplies up the rivers, or bringing back cargoes of furs.

Basil. Now we know what a Voyageur is.

Hunter. You would hardly know me, were you to see me dressed as a voyageur. Just think: I should have on a striped cotton shirt, cloth trousers, a loose coat made of a blanket, with perhaps leathern leggins, and deer-skin mocassins; and then I must not forget my coloured worsted belt, my knife and tobacco pouch.

Austin. What a figure you would cut! And yet, I dare say, such a dress is best for a voyageur.

Hunter. Most of the Canadian voyageurs were good-humoured, light-hearted men, who always sang a lively strain as they dipped their oars into the waters of the lake or rolling river; but steam-boats are now introduced, so that the voyageurs are but few.

Basil. What a pity! I like those voyageurs.

Hunter. The voyageurs, who were out for a long period, and navigated the interior of the country, were called North-men, or Winterers, while the others had the name of Goers and Comers. Any part of a river where they could not row a laden canoe, on account of the rapid stream, they called a Décharge; and there the goods were taken from the boats, and carried on their shoulders, while others towed the canoes up the stream: but a fall of water, where they were obliged not only to carry the goods, but also to drag the canoes on land up to the higher level, they called a Portage.

Austin. We shall not forget the North-men, and Comers and Goers, nor the Décharges and Portages.

Basil. You have not told us what a Trapper is.

Hunter. A Trapper is a beaver hunter. Those who hunt beavers and other animals, for any of the fur companies, are called Trappers; but such as hunt for themselves take the name of Freemen.

Austin. Yes, I shall remember. Please to tell us how they hunt the beavers.

Hunter. Beavers build themselves houses on the banks of creeks or small rivers, with mud, sticks, and stones, and afterwards cover them over with a coat of mud, which becomes very hard. These houses are five or six feet thick at the top; and in one house four old beavers, and six or eight young ones, often live together. But, besides their houses, the beavers take care to have a number of holes in the banks, under water, called washes, into which they can run for shelter, should their houses be attacked. It is the business of the trappers to find out all these washes, or holes; and this they do in winter, by knocking against the ice, and judging by the sound whether it is a hole. Over every hole they cut out a piece of ice, big enough to get at the beaver. No sooner is the beaver-house attacked, than the animals run into their holes, the entrances of which are directly blocked up with stakes. The trappers then either take them through the holes with their hands, or haul them out with hooks fastened to the end of a pole or stick.

Austin. But why is a beaver hunter called a trapper? I cannot understand that.

Hunter. Because beavers are caught in great numbers in steel traps, which are set and baited on purpose for them.

Brian. Why do they not catch them in the summer?

Hunter. The fur of the beaver is in its prime in the winter; in the summer, it is of inferior quality.

Austin. Do the trappers catch many beavers? I should think there could not be very many of them.

Hunter. In one year, the Hudson’s Bay Company alone sold as many as sixty thousand beaver-skins; and it is not a very easy matter to take them, I can assure you.

Austin. Sixty thousand! I did not think there were so many beavers in the world.

Hunter. I will tell you an anecdote, by which you will see that hunters and trappers have need to be men of courage and activity. A trapper, of the name of Cannon, had just had the good fortune to kill a buffalo; and, as he was at a considerable distance from his camp, he cut out the tongue and some of the choice bits, made them into a parcel, and slinging them on his shoulders by a strap passed round his forehead, as the voyageurs carry packages of goods, set out on his way to the camp. In passing through a narrow ravine, he heard a noise behind him, and looking round, beheld, to his dismay, a grizzly bear in full pursuit, apparently attracted by the scent of the meat. Cannon had heard so much of the strength and ferocity of this fierce animal, that he never attempted to fire, but slipping the strap from his forehead, let go the buffalo meat, and ran for his life. The bear did not stop to regale himself with the game, but kept on after the hunter. He had nearly overtaken him, when Cannon reached a tree, and throwing down his rifle, climbed up into it. The next instant Bruin was at the foot of the tree, but as this species of bear does not climb, he contented himself with turning the chase into a blockade. Night came on. In the darkness, Cannon could not perceive whether or not the enemy maintained his station; but his fears pictured him rigorously mounting guard. He passed the night, therefore, in the tree, a prey to dismal fancies. In the morning the bear was gone. Cannon warily descended the tree, picked up his gun, and made the best of his way back to the camp, without venturing to look after his buffalo-meat.

Austin. Then the grizzly bear did not hurt him, after all.

Brian. I would not go among those grizzly bears for all in the world.

Austin. Do the hunters take deer as well as other animals?

Hunter. Deer, though their skins are not so valuable as many furs, are very useful to hunters and trappers; for they not only add to their stock of peltries, but also supply them with food. When skins have been tanned on the inside, they are called furs; but, before they are tanned, they are called peltries. Deer are trapped much in the same way as buffaloes are. A large circle is enclosed with twisted trees and brushwood, with a very narrow opening, in the neighbourhood of a well-frequented deer path. The inside of the circle is crowded with small hedges, in the openings of which are set snares of twisted thongs, made fast at one end to a neighbouring tree. Two lines of small trees are set up, branching off outwardly from the narrow entrance of the circle; so that the further the lines of trees extend from the circle, the wider is the space between them. As soon as the deer are seen moving in the direction of the circle, the hunters get behind them, and urge them on by loud shouts. The deer, mistaking the lines of trees set up for enemies, fly straight forward, till they enter the snare prepared for them. The circle is then surrounded, to prevent their quitting it, while some of the hunters go into it, blocking up the entrance, and kill the deer with their bows and arrows, and their spears.

Basil. I am sorry for the poor deer.

Brian. And so am I, Basil.

Hunter. Hunters are often obliged to leave food in particular places, in case they should be destitute on their return that way. They sometimes, too, leave property behind them, and for this purpose they form a cache.

Austin. What is a

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