أنت هنا
قراءة كتاب Ringfield: A Novel
تنويه: تعرض هنا نبذة من اول ١٠ صفحات فقط من الكتاب الالكتروني، لقراءة الكتاب كاملا اضغط على الزر “اشتر الآن"
The Project Gutenberg EBook of Ringfield, by Susie Frances Harrison
This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net
Title: Ringfield A Novel
Author: Susie Frances Harrison
Release Date: October 3, 2008 [EBook #26768]
Language: English
*** START OF THIS PROJECT GUTENBERG EBOOK RINGFIELD ***
Produced by Al Haines
RINGFIELD
A NOVEL
BY
S. F. HARRISON,
"SERANUS"
[Transcriber's note: Author's full name is Susie Frances Harrison]
AUTHOR OF "THE FOREST OF BOURG-MARIE," "PINE, ROSE AND FLEURE DE LIS," "CROWDED OUT, AND OTHER SKETCHES," "THE CANADIAN BIRTHDAY BOOK," ETC.
TORONTO
THE MUSSON BOOK COMPANY, LIMITED
1914
CONTENTS
CHAPTER I THE HOLY WATERS
CHAPTER II THE WHITE PEACOCK
CHAPTER III THE MAN IN THE CHAIR
CHAPTER IV THE HOUSE OF CLAIRVILLE
CHAPTER V THE UNSEEN HAND
CHAPTER VI THE MISSIONARY
CHAPTER VII THE OXFORD MAN
CHAPTER VIII THE "PIC"
CHAPTER IX PAULINE
CHAPTER X THE PICNIC
CHAPTER XI "ANGEEL"
CHAPTER XII THE HEART OF POUSSETTE
CHAPTER XIII A SICK SEIGNEUR
CHAPTER XIV FATHER RIELLE
CHAPTER XV THE STORM
CHAPTER XVI IN THE BARN
CHAPTER XVII REVELRY BY NIGHT
CHAPTER XVIII A CONCERT DE LUXE
CHAPTER XIX REHABILITATION
CHAPTER XX A RURAL AUTOCRAT
CHAPTER XXI THE NATURAL MAN
CHAPTER XXII THE TROUSSEAU OF PAULINE
CHAPTER XXIII THE SEIGNEUR PASSES
CHAPTER XXIV RELAPSE
CHAPTER XXV THE TROUSSEAU AGAIN
CHAPTER XXVI THE GLISSADE
CHAPTER XXVII THE CARPET BAG
CHAPTER XXVIII THE HAVEN
CHAPTER XXIX THE WILL OF GOD
CHAPTER XXX THE QUEST OF HAPPINESS
CHAPTER I
THE HOLY WATERS
"…… the sounding cataract Haunted me like a passion."
In a country of cascades, a land of magnificent waterfalls, that watery hemisphere which holds Niagara and reveals to those who care to travel so far north the unhackneyed splendours of the Labrador, the noble fall of St. Ignace, though only second or third in size, must ever rank first in all that makes for majestic and perfect beauty.
It is not alone the wondrous sweep and curve of tumbling brown water that descends by three horseshoe ledges to a swirl of sparkling spray. It is not alone the great volume of the dark river above sent over, thrust down, nor the height from which the olive is hurled to the white below. So, too, plunge and sweep other falls—the Grand Loup in Terrebonne, the Petit Loup in Joliette, the Pleureuse, the Grand Lorette, the Tuque, the big and little Shawenigan, the half-dozen or so "Chaudière," the Montmorenci or La Vache, but none of these can equal the St. Ignace in point of dignified, unspoilt approach and picturesque surroundings. For a mile above the cataract the river runs, an inky ribbon, between banks of amazing solitariness; no clearing is there, no sign of human habitation, hardly any vestige of animal life. The trees stand thick along the edges, are thick towards the high rocky table-land that lies on either side; it is, in short, a river flowing through a forest. And when it drops, it drops to meet the same impassable wooded banks; it is now a cataract in a forest. Rocks are turbulently heaped upon one hand; upon the other, the three great ledges meet the shock of the descending waters and define the leap by boldly curved thick masses of olive, topaz, and greenish jelly. Where it is brown, it is nearest the rocky bed; where olive, more water is going over; and where green, it is so solid that twice a yard measure alone will penetrate the reach of rock beneath. The white of its flowing spray is whiter than the summer cloud, and the dark green of the pines framing it, shows often black against the summer blue. Its voice—roar as of wind or steady thunder—calling always—has silenced other voices. Birds do not build, nor squirrels climb too near that deep reverberating note, although the blue heron, fearless, frequently stands in summer on the spray-washed rock and seems to listen. Below the filmy smoke of rainbowed arches there is quiet black water, with circles, oily, ominous, moving stealthily along, and below these—a quarter of a mile down—the rapids, swift, impetuous, flashing, ushering in the latter half of the St. Ignace, here at last the river of life and motion, bearing stout booms of great chained logs, with grassy clearings and little settlements at each side, curving into lilied bays, or breaking musically upon yellow beaches, a River of Life indeed, and no longer a river of Death and Negation!
For in the countryside, the paroisse of Juchereau de St. Ignace, the upper part or inky ribbon of the river was frequently called by that gloomy name; a Saguenay in miniature, icy cold, black, solitary, silent, River of Death, who shall live in sight of your blackness? Who may sing aloud at his toil, whether he dig, or plant, or plough, or trap, or fish? Beautiful though the grand sweep and headlong rush of the fall, the people of the settlement avoid its sombre majesty and farms were none and smaller clearings few along the upper St. Ignace. A quarter of a mile back from the fall lay the village, holding a cluster of poor houses, a shop or two, a blacksmith's forge, a large and well-conducted summer hotel patronized for the fishing, a sawmill, depending for power on the Rivière Bois Clair, a brighter, gayer stream than the St. Ignace, and lastly a magnificent stone church capable of containing 1500 people, with a Presbytère attached and quarters for some Recollet brothers.
Such was and is still, doubtless, with a few modifications, the hamlet of St. Ignace, fair type of the primitive Lower Canadian settlement, dominated by the church, its twin spires recalling the towers of Notre Dame, its tin roof shining like silver, the abode of contented ignorance and pious conservatism, the home of those who are best described as a patient peasantry earning a monotonous but steady livelihood, far removed from all understanding of society or the State as a whole. With each other, with Nature, and with the Church they had to do—and thought it enough to keep the peace with all three.
Yet change was in the air, destiny or fate inevitable. The moving on process or progressive spirit was about to infect the obscure, remote, ignorant, contented little paroisse of Juchereau de St. Ignace when one