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قراءة كتاب The Wonders of the Invisible World Being an Account of the Tryals of Several Witches Lately Executed in New-England, to which is added A Farther Account of the Tryals of the New-England Witches
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The Wonders of the Invisible World Being an Account of the Tryals of Several Witches Lately Executed in New-England, to which is added A Farther Account of the Tryals of the New-England Witches
Side in the Business?] There are very worthy Men, who having been call'd by God, when and where this Witchcraft first appeared upon the Stage to encounter it, are earnestly desirous to have it sifted unto the bottom of it. And I pray, which of us all that should live under the continual Impressions of the Tortures, Outcries, and Havocks which Devils confessedly Commissioned by Witches make among their distressed Neighbours, would not have a Biass that way beyond other Men? Persons this way
disposed have been Men eminent for Wisdom and Vertue, and Men acted by a noble Principle of Conscience: Had not Conscience (of Duty to God) prevailed above other Considerations with them, they would not for all they are worth in the World have medled in this Thorny business. Have there been any disputed Methods used in discovering the Works of Darkness? It may be none but what have had great Presedents in other parts of the World; which may, though not altogether justifie, yet much alleviate a Mistake in us if there should happen to be found any such mistake in so dark a Matter. They have done what they have done, with multiplied Addresses to God for his Guidance, and have not been insensible how much they have exposed themselves in what they have done. Yea, they would gladly contrive and receive an expedient, how the shedding of Blood, might be spared, by the Recovery of Witches, not gone beyond the Reach of Pardon. And after all, they invite all good Men, in Terms to this purpose, 'Being amazed at the Number and Quality of those accused of late, we do not know but Satan by his Wiles may have enwrapped some innocent Persons; and therefore should earnestly and humbly desire the most Critical Enquiry upon the place, to find out the Falacy; that there may be none of the Servants of the Lord, with the Worshippers of Baal.' I may also add, That whereas, if once a Witch do ingeniously confess among us, no more Spectres do in their Shapes after this, trouble the Vicinage; if any guilty Creatures will accordingly to so good purpose confess their Crime to any Minister of God, and get out of the Snare of the Devil, as no Minister will discover such a Conscien
tious Confession, so I believe none in the Authority will press him to discover it; but rejoyc'd in a Soul sav'd from Death. On the other side [if I must again use the word Side, which yet I hope to live to blot out] there are very worthy Men, who are not a little dissatisfied at the Proceedings in the Prosecution of this Witchcraft. And why? Not because they would have any such abominable thing, defended from the Strokes of Impartial Justice. No, those Reverend Persons who gave in this Advice unto the Honourable Council; 'That Presumptions, whereupon Persons may be Committed, and much more Convictions, whereupon Persons may be Condemned, as guilty of Witchcrafts, ought certainly to be more considerable, than barely the Accused Persons being represented by a Spectre unto the Afflicted; Nor are Alterations made in the Sufferers, by a Look or Touch of the Accused, to be esteemed an infallible Evidence of Guilt; but frequently liable to be abused by the Devils Legerdemains': I say, those very Men of God most conscientiously Subjoined this Article to that Advice,—'Nevertheless we cannot but humbly recommend unto the Government, the speedy and vigorous Prosecution of such as have rendred themselves Obnoxious; according to the best Directions given in the Laws of God, and the wholsome Statutes of the English Nation for the Detection of Witchcraft.' Only 'tis a most commendable Cautiousness, in those gracious Men, to be very shye lest the Devil get so far into our Faith, as that for the sake of many Truths which we find he tells us, we come at length to believe any Lyes, wherewith he may abuse us: whereupon, what a Desolation of
Names would soon ensue, besides a thousand other pernicious Consequences? and lest there should be any such Principles taken up, as when put into Practice must unavoidably cause the Righteous to perish with the Wicked; or procure the Bloodshed of any Persons, like the Gibeonites, whom some learned Men suppose to be under a false Notion of Witches, by Saul exterminated.