small child. Women have been deceived in the same way into believing that they are the controlling factor in the world. Here and there, there have been doubters among women who have said: "If it be true that the hand that rocks the cradle rules the world, how comes the liquor traffic and the white slave traffic to prevail among us unchecked? Do women wish for these things? Do the gentle mothers whose hands rule the world declare in favor of these things?" Every day the number of doubters has increased, and now women everywhere realize that a bad old lie has been put over on them for years. The hand that rocks the cradle does not rule the world. If it did, human life would be held dearer and the world would be a sweeter, cleaner, safer place than it is now!

Women are naturally the guardians of the race, and every normal woman desires children. Children are not a handicap in the race of life either, they are an inspiration. We hear too much about the burden of motherhood and too little of its benefits. The average child does well for his parents, and teaches them many things. Bless his little soft hands—he broadens our outlook, quickens our sympathies, and leads us, if we will but let him, into all truth. A child pays well for his board and keep.

Deeply rooted in every woman's heart is the love and care of children. A little girl's first toy is a doll, and so, too, her first great sorrow is when her doll has its eyes poked out by her little brother. Dolls have suffered many things at the hands of their maternal uncles.

There, little girl, don't cry,
They have broken your doll, I know,

contains in it the universal note of woman's woe!

But just as the woman's greatest sorrow has come through her children, so has her greatest development. Women learned to cook, so that their children might be fed; they learned to sew that their children might be clothed, and women are learning to think so that their children may be guided.

Since the war broke out women have done a great deal of knitting. Looking at this great army of women struggling with rib and back seam, some have seen nothing in it but a "fad" which has supplanted for the time tatting and bridge. But it is more than that. It is the desire to help, to care for, to minister; it is the same spirit which inspires our nurses to go out and bind up the wounded and care for the dying. The woman's outlook on life is to save, to care for, to help. Men make wounds and women bind them up, and so the women, with their hearts filled with love and sorrow, sit in their quiet homes and knit.

Comforter—they call it—yes—
So it is for my distress,
For it gives my restless hands
Blessed work. God understands
How we women yearn to be
Doing something ceaselessly.

Women have not only been knitting—they have been thinking. Among other things they have thought about the German women, those faithful, patient, home-loving, obedient women, who never interfere in public affairs, nor question man's ruling. The Kaiser says women have only two concerns in life, cooking and children, and the German women have accepted his dictum. They are good cooks and faithful nurses to their children.

According to the theories of the world, the sons of such women should be the gentlest men on earth. Their home has been so sacred, and well-kept; their mother has been so gentle, patient and unworldly—she has never lowered the standard of her womanhood by asking to vote, or to mingle in the "hurly burly" of politics. She has been humble, and loving, and always hoped for the best.

According to the theories of the world, the gentle sons of gentle mothers will respect and reverence all womankind everywhere. Yet, we know that in the invasion of Belgium, the German soldiers made a shield of Belgian women and children in front of their army; no child was too young, no woman too old, to escape their cruelty; no mother's prayers, no child's appeal could stay their fury! These chivalrous sons of gentle, loving mothers marched through the land of Belgium, their nearest neighbor, leaving behind them smoking trails of ruin, black as their own hard hearts!

What, then, is the matter with the theory? Nothing, except that there is nothing in it—it will not work. Women who set a low value on themselves make life hard for all women. The German woman's ways have been ways of pleasantness, but her paths have not been paths of peace; and now, women everywhere are thinking of her, rather bitterly. Her peaceful, humble, patient ways have suddenly ceased to appear virtuous in our eyes and we see now, it is not so much a woman's duty to bring children into the world, as to see what sort of a world she is bringing them into, and what their contribution will be to it. Bertha Krupp has made good guns and the German women have raised good soldiers—if guns and soldiers can be called "good"—and between them they have manned the most terrible and destructive war machine that the world has ever known. We are not grateful to either of them.

The nimble fingers of the knitting women are transforming balls of wool into socks and comforters, but even a greater change is being wrought in their own hearts. Into their gentle souls have come bitter thoughts of rebellion. They realize now how little human life is valued, as opposed to the greed and ambition of nations. They think bitterly of Napoleon's utterance on the subject of women—that the greatest woman in the world is the one who brings into the world the greatest number of sons; they also remember that he said that a boy could stop a bullet as well as a man, and that God is on the side of the heaviest artillery. From these three statements they get the military idea of women, children, and God, and the heart of the knitting woman recoils in horror from the cold brutality of it all. They realize now something of what is back of all the opposition to the woman's advancement into all lines of activity and a share in government.

Women are intended for two things, to bring children into the world and to make men comfortable, and then they must keep quiet and if their hearts break with grief, let them break quietly—that's all. No woman is so unpopular as the noisy woman who protests against these things.

The knitting women know now why the militant suffragettes broke windows and destroyed property, and went to jail for it joyously, and without a murmur—it was the protest of brave women against the world's estimate of woman's position. It was the world-old struggle for liberty. The knitting women remember now with shame and sorrow that they have said hard things about the suffragettes, and thought they were unwomanly and hysterical. Now they know that womanliness, and peaceful gentle ways, prayers, petitions and tears have long been tried but are found wanting; and now they know that these brave women in England, maligned, ridiculed, persecuted, as they were, have been fighting every woman's battle, fighting for the recognition of human life, and the mother's point of view. Many of the knitting women have seen a light shine around their pathway, as they have passed down the road from the heel to the toe, and they know now that the explanation cannot be accepted any longer that the English women are "crazy." That has been offered so often and been accepted.

Crazy! That's such an easy way to explain actions which we do not understand. Crazy! and it gives such a delightful thrill of sanity to the one who says it—such a pleasurable flash of superiority!

Oh, no, they have not been crazy, unless acts of heroism and suffering for the sake of others can be described as crazy! The knitting women wish now that there had been "crazy" women in Germany to direct the thought of the nation to the brutality of the military system, to have aroused the women to struggle for a human civilization, instead of a masculine civilization such as they have now. They would have fared badly of course, even worse