right away that they made love. Do you believe that one can make love without thinking and without uttering one word, or at least without making oneself heard? Do you suppose as well that it is more difficult to produce an argument than an infant? Both appear to be great mysteries to me."

"I do not dare believe or deny it," said the dwarf. "I have no more opinions. We must try to examine these insects and reason after."

"That is very well said," echoed Micromegas, and he briskly took out a pair of scissors with which he cut his fingernails, and from the parings of his thumbnail he improvised a kind of speaking-trumpet, like a vast funnel, and put the end up to his ear. The circumference of the funnel enveloped the vessel and the entire crew. The weakest voice entered into the circular fibers of the nails in such a way that, thanks to his industriousness, the philosopher above could hear the drone of our insects below perfectly. In a small number of hours he was able to distinguish words, and finally to understand French. The dwarf managed to do the same, though with more difficulty. The voyagers' surprise redoubled each second. They heard the mites speak fairly intelligently. This performance of nature's seemed inexplicable to them. You may well believe that the Sirian and the dwarf burned with impatience to converse with the atoms. The dwarf feared that his thunderous voice, and assuredly Micromegas, would deafen the mites without being understood. They had to diminish its force. They placed toothpicks in their mouths, whose tapered ends fell around the ship. The Sirian put the dwarf on his knees and the ship with its crew on a fingernail. He lowered his head and spoke softly. Finally, relying on these precautions and many others, he began his speech like so:

"Invisible insects, that the hand of the Creator has caused to spring up in the abyss of the infinitely small, I thank him for allowing me to uncover these seemingly impenetrable secrets. Perhaps those at my court would not deign to give you audience, but I mistrust no one, and I offer you my protection."

If anyone has ever been surprised, it was the people who heard these words. They could not figure out where they were coming from. The chaplain of the vessel recited the exorcism prayers, the sailors swore, and the philosophers of the vessel constructed systems; but no matter what systems they came up with, they could not figure out who was talking. The dwarf from Saturn, who had a softer voice than Micromegas, told them in a few words what species they were dealing with. He told them about the voyage from Saturn, brought them up to speed on what Mr. Micromegas was, and after lamenting how small they were, asked them if they had always been in this miserable state so near nothingness, what they were doing on a globe that appeared to belong to whales, whether they were happy, if they reproduced, if they had a soul, and a hundred other questions of this nature.

A reasoner among the troop, more daring than the others, and shocked that someone might doubt his soul, observed the interlocutor with sight-vanes pointed at a quarter circle from two different stations, and at the third spoke thusly: "You believe then, Sir, that because you are a thousand fathoms tall from head to toe, that you are a—"

"A thousand fathoms!" cried the dwarf. "Good heavens! How could he know my height? A thousand fathoms! You cannot mistake him for a flea. This atom just measured me! He is a surveyor, he knows my size; and I, who can only see him through a microscope, I still do not know his!"

"Yes, I measured you," said the physician, "and I will measure your large companion as well." The proposition was accepted, his excellency laid down flat; for were he to stay upright his head would have been among the clouds. Our philosophers planted a great shaft on him, in a place that doctor Swift would have named, but that I will restrain myself from calling by its name, out of respect for the ladies. Next, by a series of triangles linked together, they concluded that what they saw was in effect a young man of 120,000 feet[1].

[1]The edition I believe to be original reads, "a beautiful young ... of 120,000 feet." B.

So Micromegas delivered these words: "I see more than ever that one must not judge anything by its apparent size. Oh God! you who have given intelligence to substance that appears contemptible. The infinitely small costs you as little as the infinitely large; and if it is possible that there are such small beings as these, there may just as well be a spirit bigger than those of the superb animals that I have seen in the heavens, whose feet alone would cover this planet."

One of the philosophers responded that he could certainly imagine that there are intelligent beings much smaller than man. He recounted, not every fabulous thing Virgil says about bees, but what Swammerdam discovered, and what Réaumur has anatomized. He explained finally that there are animals that are to bees what bees are to man, what the Sirian himself was for the vast animals he had spoken of, and what these large animals are to other substances before which they looked like atoms. Little by little the conversation became interesting, and Micromegas spoke thusly:

CHAPTER VII.

Conversation with the men.

"Oh intelligent atoms, in which the Eternal Being desired to make manifest his skill and his power, you must, no doubt, taste pure joys on your planet; for having so little matter, and appearing to be entirely spirit, you must live out your life thinking and loving, the veritable life of the mind. Nowhere have I seen true bliss, but it is here, without a doubt."

At this all the philosophers shook their heads, and one of them, more frank than the others, avowed that if one excepts a small number of inhabitants held in poor regard, all the rest are an assembly of mad, vicious, and wretched people. "We have more substance than is necessary," he said, "to do evil, if evil comes from substance; and too much spirit, if evil comes from spirit. Did you know, for example, that as I am speaking with you[1], there are 100,000 madmen of our species wearing hats, killing 100,000 other animals wearing turbans, or being massacred by them, and that we have used almost surface of the Earth for this purpose since time immemorial?"

[1] We saw, at the end of chapter III, that the story occurs in 1737. Voltaire is referring to the war between the Turks and the Russians, from 1736 to 1739. B.

The Sirian shuddered, and asked the reason for these horrible quarrels between such puny animals.

"It is a matter," said the philosopher, "of some piles of mud as big as your heel[2]. It is not that any of these millions of men that slit each other's throats care about this pile of mud. It is only a matter of determining if it should belong to a certain man who we call 'Sultan,' or to another who we call, for whatever reason, 'Czar.' Neither one has ever seen nor will ever see the little piece of Earth, and almost none of these animals that mutually kill themselves have ever seen the animal for which they kill."

[2] Crimea, which all the same was not reunited with Russia until 1783. B.

"Oh! Cruel fate!" cried the Sirian with indignation, "who could conceive of this excess of maniacal rage! It makes me want to take three steps and crush this whole anthill of ridiculous assassins."

"Do not waste your time," someone responded, "they are working towards ruin quickly enough. Know that after ten years only one hundredth of these scoundrels will be here. Know that even if they have not drawn swords, hunger, fatigue, or intemperance will overtake them. Furthermore, it is not they that should be punished, it is those sedentary barbarians who from the depths of their offices order, while they are digesting