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قراءة كتاب Rulers of India: Albuquerque
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The orthography of proper names follows the system adopted by the Indian Government for the Imperial Gazetteer of India. That system, while adhering to the popular spelling of very well-known places, such as Punjab, Poona, Deccan, &c., employs in all other cases the vowels with the following uniform sounds:—
a, as in woman: á, as in land: i, as in police: í, as in intrigue: o, as in cold: u, as in bull: ú, as in rule.
ALBUQUERQUE
CHAPTER I
The period of the growth and domination of the Portuguese power in India is marked by many deeds of bloodshed and by many feats of heroism; it is illustrated by many great names, among which the greatest without doubt is that of Affonso de Albuquerque. But the general and administrator, to whom his countrymen have given the well-deserved title of The Great, was only one of many famous heroes, and it is impossible to understand the greatness of his conceptions and of his deeds without having some idea of the general history of the Portuguese in India.
The importance to Europe of the successful establishment of the Portuguese in the East was manifested in two widely different directions. On the one hand, it checked the rapid advance of Muhammadanism as represented by the Turks. In the sixteenth century the advance of the Turks was still a terror to Europe; Popes still found it necessary to preach the necessity of a new Crusade; the kings of Christendom occasionally forgot their own feuds to unite against the common enemy of the Christian religion; and the Turks were then a progressive and a conquering and not, as they are now, a decaying power. It was at this epoch of advancing Muhammadanism that the Portuguese struck a great blow at Moslem influence in Asia which tended to check its progress in Europe.
Of equal importance to this great service to the cause of humanity was the fact that the Portuguese by establishing themselves in Asia introduced Western ideas into the Eastern world, and paved the way for that close connection which now subsists between the nations of the East and of the West. That connection was in its origin commercial, but other results have followed, and the influence of Asia upon Europe and of Europe upon Asia has extended indefinitely into all departments of human knowledge and of human endeavour.
A wide contrast must be drawn between the Portuguese connection with Asia and between the English and Spanish connection with America. In the latter case the exploring and conquering Europeans had to deal with savage tribes, and in many instances with an uncultivated country; in the former the Portuguese found themselves confronted with a civilisation older than that of Europe, with men more highly educated and more deeply learned than their own priests and men of letters, and with religions and customs and institutions whose wisdom equalled their antiquity.
The India which was reached by Vasco da Gama, and with which the Portuguese monopolised the direct communication for more than a century, was very different to the India with which the Dutch and English merchants sought concessions to trade. The power of the Muhammadans in India was not yet concentrated in the hands of the great Mughals; there were Moslem kingdoms in the North of India and in the Deccan, but the South had not yet felt the heavy hand of Musalman conquerors, and the Hindu Rájá of Vijayanagar or Narsingha was the most powerful potentate in the South of India. The monarchs and chieftains whom the Portuguese first encountered were Hindus. Muhammadan merchants indeed controlled the commerce of their dominions, but they had no share in the government; and one of the ruling and military classes consisted, on the Malabar coast, where the Portuguese first touched, of Nestorian Christians.
The concentration of all commerce in the hands of the believers in the Prophet