past, have made the Spaniards content to cling devotedly to their ancient edifice without bestowing on it those repairs or improvements without which governments, must evidently crumble and decay. Spain believed that what had produced national power and greatness in one age must ever continue to effect the same results, and, thus, she was content to bear the evils of the present time rather than disjoint a fragment of her ancient temple, lest the whole should fall in indiscriminate ruin. The blindness of national vanity was made more profound by the universal glare of progressive civilization that surrounded this doomed country, whilst superstitious influences clogged every avenue to progress which might have saved and regenerated both the parent and her colonies.

It may be urged by the apologists for Spain, that, being nearly as deep in moral, political and social degradation as France was at the period of the revolution, she naturally contemplated such an event with horror, especially when she remembered the sensitive and excitable race that peopled her vallies and sierras, and the likelihood that the bloody dramas of Paris would be frightfully exaggerated in Madrid. But I still believe that the true cause will be found more deeply seated, in the nature of the people; and that Spain,—made up as she is of many nations, incompetent for self-government, uneducated and bigoted,—will ever be content to find her ideal future in her traditionary past.

Spain and the Spaniards have few more zealous admirers than the author of this history. The nation contains individuals who in patriotism, love of liberty, and devotion to science, literature, and art, are unsurpassed by any people of the world. As Americans we owe a debt of gratitude to the noble discoverers and conquerors of this continent. In deeds of bravery, in chivalrous enterprise, and in intellectual power, with what people may they not be matched in their perfect period. But their golden age has passed, and manifold corruptions in church and state have preyed upon the country with paralyzing influence.

For a long time we received from England with the submissive credulity of children, all her traditionary ignorance and abuse of Spain, much of which was owing to political animosity, as well as to the rivalry that grew up between that country and the rest of Europe during the reign of Philip the second. But the study of her language, history and literature, has unveiled the legendary falsehoods with which we were cheated. Whilst a large portion of her past history should be admired and lauded, her present downfall should be regarded with compassionate censure and sympathy. We should endeavor, in writing history, to make ourselves men of the times and nations we describe, and it is in this manner alone, that we can establish the spiritual sympathy between ourselves and foreign countries, which will enable us to enter into their feelings and motives, and thus become not only merciful but true and discreet judges.

The two great impressions made on this continent by the Spaniards were in Mexico and Peru. Avarice and ambition induced the conquest of the latter, while that of Mexico may also be attributed to the same motives, although the hero who added the Aztec empire to the Spanish dominions, modified his victories by personal qualities which were infinitely superior to those of the conqueror of Peru.[1] Yet, in neither of these great adventures do we find any of the fruits of peaceful acquisition, or of those well regulated advances in civilization which always mark a people whose conquest is undertaken under the immediate direction and legal restraints of government. The conquests in America were, in truth, chiefly individual enterprises, and, of course, could not be conducted in a spirit of temperance and justice. The exploits of Cortéz and Pizarro, especially those of the latter, are characterized by ferocity and barbarism which would place them in the category with freebooters and buccaneers, were they not saved from it by the splendor of their successful results. The Indians of the countries they subjected to Spain, were utterly vanquished; yet, unlike the hardy and warlike aborigines of the north, they remained on their native soil, content to serve or mingle with their conquerors.—Wherever the white man came at the north, the Indian retreated to his congenial wilderness;—he could not inhabit the same country or breathe the same air with the intruder;—but, as the Spaniard advanced at the south, the semi-civilization of the enervated native, induced him to linger near the homes of his ancestors, and, with a tame heart, to obey his conqueror rather than to resist him or enjoy the fierce independence of the forest.

The territory thus seized by violence was held by fear.—Loyalty can never be the tenure of conquerors, and, especially, of the conquerors of an inferior race. The Spaniard and Indian lived together in a spirit of lordly dominion on the one hand, and of crushed dependence on the other, whilst the Castilian derived from the native nothing but his habits of savage life, and the Indian, in turn, learned nothing from the Castilian but his vices.

A conquest thus achieved, an empire founded in blood and terror, would naturally seem to have a doubtful destiny. It is unquestionably true that Spain made humane laws, and that Charles the Fifth passed a decree by which his American possessions were declared to be integral parts of the Spanish kingdom. It is true, moreover, that he sought to abolish the special grants to discoverers and conquerors by which they were invested with almost absolute authority; and, by mitigating the system repartimientos[2] or of vassalage among the Indians, to raise them to the dignity of Spanish subjects. But, at the same time, these humane laws were badly administered in a country so difficult of access as America was at that period from Spain; and viceroys and governors acted as they pleased, with but little regard to the people or the country, except for their individual interests. Whilst this system of maladministration made the royal and beneficent laws nugatory, Spain seems to have been engaged in creating a colonial system which was calculated to paralyze the energies of Mexico and Peru. She taught them to look exclusively to mining for wealth, and to their Indians for labor. All the laws relative to the natural development of a new country were disregarded, and civilized existence in America began on artificial principles. The example of the last fifty years has proved that America is capable of producing all the necessaries, and most of the luxuries of life quite as abundantly as Europe. Yet, Spain denied her colonies the privilege of an effort. For instance,—she resolved at the outset not to allow them to be independent in agriculture, commerce or manufactures. She would not permit them to cultivate the soil save for the merest daily necessaries. Wine and oil were to be made in the old world. Cotton and wool were not to be woven into the beautiful fabrics for which the ancient Peruvians were so celebrated. The church aided the strong arm of government by the weight of her exactions and the power of superstitious control. The Inquisition put its veto on the spread of knowledge by restraining the sale and publication of books. Foreigners were not allowed to navigate Spanish seas or enter American harbors. And these distant shores were only visited at stated seasons by