find yourself well settled and naturalized at Manheim, stay there some time, and do not leave a certain for an uncertain good; but if you think you shall be as well, or better established at Munich, go there as soon as you please; and if disappointed, you can always return to Manheim I mentioned, in a former letter, your passing the Carnival at Berlin, which I think may be both useful and pleasing to you; however, do as you will; but let me know what you resolve: That King and that country have, and will have, so great a share in the affairs of Europe, that they are well worth being thoroughly known.

Whether, where you are now, or ever may be hereafter, you speak French, German, or English most, I earnestly recommend to you a particular attention to the propriety and elegance of your style; employ the best words you can find in the language, avoid cacophony, and make your periods as harmonious as you can. I need not, I am sure, tell you what you must often have felt, how much the elegance of diction adorns the best thoughts, and palliates the worst. In the House of Commons it is almost everything; and, indeed, in every assembly, whether public or private. Words, which are the dress of thoughts, deserve surely more care than clothes, which are only the dress of the person, and which, however, ought to have their share of attention. If you attend to your style in any one language, it will give you a habit of attending to it in every other; and if once you speak either French or German very elegantly, you will afterward speak much the better English for it. I repeat it to you again, for at least the thousandth time, exert your whole attention now in acquiring the ornamental parts of character. People know very little of the world, and talk nonsense, when they talk of plainness and solidity unadorned: they will do in nothing; mankind has been long out of a state of nature, and the golden age of native simplicity will never return. Whether for the better or the worse, no matter; but we are refined; and plain manners, plain dress, and plain diction, would as little do in life, as acorns, herbage, and the water of the neighboring spring, would do at table. Some people are just come, who interrupt me in the middle of my sermon; so good-night.

LETTER CXCI

LONDON, November 26, 1753

DEAR FRIEND: Fine doings at Manheim! If one may give credit to the weekly histories of Monsieur Roderigue, the finest writer among the moderns; not only 'des chasses brillantes et nombreuses des operas ou les acteurs se surpassent les jours des Saints de L. L. A. A. E. E. serenissimes celebres; en grand gala'; but to crown the whole, Monsieur Zuchmantel is happily arrived, and Monsieur Wartenslebeu hourly expected. I hope that you are 'pars magna' of all these delights; though, as Noll Bluff says, in the "Old Bachelor," THAT RASCALLY GAZETTEER TAKES NO MORE NOTICE OF YOU THAN IF YOU WERE NOT IN THE LAND OF THE LIVING. I should think that he might at least have taken notice that in these rejoicings you appeared with a rejoicing, and not a gloomy countenance; and you distinguished yourself in that numerous and shining company, by your air, dress, address, and attentions. If this was the case, as I will both hope and suppose it was, I will, if you require it, have him written to, to do you justice in his next 'supplement'. Seriously, I am very glad that you are whirled in that 'tourbillon' of pleasures; they smooth, polish, and rub off rough corners: perhaps too, you have some particular COLLISION, which is still more effectual.

Schannat's "History of the Palatinate" was, I find, written originally in German, in which language I suppose it is that you have read it; but, as I must humbly content myself with the French translation, Vaillant has sent for it for me from Holland, so that I have not yet read it. While you are in the Palatinate, you do very well to read everything relative to it; you will do still better if you make that reading the foundation of your inquiries into the more minute circumstances and anecdotes of that country, whenever you are in company with informed and knowing people.

The Ministers here, intimidated on the absurd and groundless clamors of the mob, have, very weakly in my mind, repealed, this session, the bill which they had passed in the last for rendering Jews capable of being naturalized by subsequent acts of parliament. The clamorers triumph, and will doubtless make further demands, which, if not granted, this piece of complaisance will soon be forgotten. Nothing is truer in politics, than this reflection of the Cardinal de Retz, 'Que le peuple craint toujours quand on ne le craint pas'; and consequently they grow unreasonable and insolent, when they find that they are feared. Wise and honest governors will never, if they can help it, give the people just cause to complain; but then, on the other hand, they will firmly withstand groundless clamor. Besides that this noise against the Jew bill proceeds from that narrow mobspirit of INTOLERATION in religious, and inhospitality in civil matters; both which all wise governments should oppose.

The confusion in France increases daily, as, no doubt, you are informed where you are. There is an answer of the clergy to the remonstrances of the parliament, lately published, which was sent me by the last post from France, and which I would have sent you, inclosed in this, were it not too bulky. Very probably you may see it at Manheim, from the French Minister: it is very well worth your reading, being most artfully and plausibly written, though founded upon false principles; the 'jus divinum' of the clergy, and consequently their supremacy in all matters of faith and doctrine are asserted; both which I absolutely deny. Were those two points allowed the clergy of any country whatsoever, they must necessarily govern that country absolutely; everything being, directly or indirectly, relative to faith or doctrine; and whoever is supposed to have the power of saving and damning souls to all eternity (which power the clergy pretend to), will be much more considered, and better obeyed, than any civil power that forms no pretensions beyond this world. Whereas, in truth, the clergy in every country are, like all other subjects, dependent upon the supreme legislative power, and are appointed by that power under whatever restrictions and limitations it pleases, to keep up decency and decorum in the church, just as constables are to keep peace in the parish. This Fra Paolo has clearly proved, even upon their own principles of the Old and New Testament, in his book 'de Beneficiis', which I recommend to you to read with attention; it is short. Adieu.

LETTER CXCII

LONDON, December 25, 1753

MY DEAR FRIEND: Yesterday again I received two letters at once from you, the one of the 7th, the other of the 15th, from Manheim.

You never had in your life so good a reason for not writing, either to me or to anybody else, as your sore finger lately furnished you. I believe it was painful, and I am glad it is cured; but a sore finger, however painful, is a much less evil than laziness, of either body or mind, and attended by fewer ill consequences.

I am very glad to hear that you were distinguished at the court of Manheim from the rest of your countrymen and fellow-travelers: it is a sign that you had better manners and address than they; for take it for granted, the best-bred people will always be the best received wherever they go. Good manners are the settled medium of social, as specie is of commercial life; returns are equally expected for both; and people will no more advance their civility to a bear, than their money to a bankrupt. I really both hope and believe, that the German courts will do you a great deal of good; their ceremony and restraint being the proper correctives and antidotes for your negligence and inattention.