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قراءة كتاب Wilson's Tales of the Borders and of Scotland, Volume 07

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‏اللغة: English
Wilson's Tales of the Borders and of Scotland, Volume 07

Wilson's Tales of the Borders and of Scotland, Volume 07

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دار النشر: Project Gutenberg
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trees were bare o' leaves, that ye hae stood or wandered wi' me, frae the time that the sun gaed down, until the sea-birds and the craws sailed owre our heads seeking for their food on the next morning?—and now ye tell me ye canna bide wi' me! O Judith! ye hae dune what has made my heart miserable, and what will mak yer ain as miserable?" And as he spoke he still held her hand.

"Let me gang, Gemmel," she again sobbed, and struggled to wrest her hand from his grasp—"I hae naething to say to ye."

"Then ye will leave me, Judith!" he cried, wildly—"leave me for ever, wi' a withered heart and a maddened brain!" She answered him not, but still wept and struggled the more to escape from him.

"Then gang, Judith!" he cried, and flung her hand from him, "but beware hoo we meet again!"

Some months after this, and when the harvest-moon shone full on the fields of golden grain, and the leaves rustled dry and embrowned upon the trees, there was a sound of voices in a wood which overhung the Tweed near Coldstream. They were the voices of Walter the heir of Riccon and of Judith.

"Leave," said he, "dear Judith, leave this wandering life, and come wi' me, and ye shall be clad in silks, dearest, hae servants to wait on ye, and a carriage to ride in!"

"Ah!" she sighed, "but a wandering life is a pleasant life; and, if I were to gang wi' ye, would ye aye be kind to me, and love me as you do now?"

"Can ye be sae cruel as doubt me, Judith?" was his reply.

"Weel," returned she, "it was for yer sake that I left Gemmel Græme, wha is a bald and a leal lad, and one that I once thought I liked weel. Now, I dinna understand about your priests and your books, but will ye come before my faither and my mother, and the rest o' oor folk, and before them swear that I am yer lawfu' wife, the only lady o' Riccon Ha', and I will gang wi' ye?"

"My own Judith, I will!" replied Walter, earnestly.

"You will not!" exclaimed a loud and wild voice, "unless over the dead body of Gemmel Græme!"

At the same moment a pistol flashed within a few yards of where they stood, and Walter the heir of Riccon fell with a groan at the feet of Judith. Her screams rang through the woods, startling the slumbering birds from the branches, and causing them to fly to and fro in confusion. Gemmel sprang forward, and grasped her hand. "Now, fause ane," he cried, "kiss the lips o' yer bonny bridegroom!—catch his spirit as it leaves him! Hang roond his neck and haud him to yer heart till his corpse be cauld! Noo, he canna hae ye, and I winna! Fareweel!—fareweel!—fause, treacherous Judith!"

Thus saying, and striking his forehead, and uttering a loud and bitter scream, he rushed away.

Judith sank down by the dead body of Walter, and her tears fell upon his face. Her cries reached the encampment, where her parents and others of her race were. They hastened to the wood from whence her cries proceeded, and found her stretched upon the ground, her arms encircling the neck of the dead. They raised her in their arms, and tried to soothe her, but she screamed the more wildly, and seemed as one whose senses grief has bewildered.

"Judith," said her father, "speak to me, bairn—wha has done this? Was it——"

"Gemmel!—wicked Gemmel!" she cried; and in the same breath added, "No! no!—it wasna him! It was me!—it was me! It was fause Judith."

Gemmel Græme, however, had dropped his pistol on the ground when he beheld his victim fall, and one of the party taking it up, they knew him to be the murderer. Lussha Fleckie, touched by his daughter's grief, and disappointed by his dream of vain ambition being broken, caused each of his party to take a vow that they would search for Gemmel Græme, and whosoever found him should take blood for blood upon his head.

And they did search, but vainly, for Gemmel was no more heard of.

Twelve months passed, and autumn had come again. A young maniac mother, with a child at her breast, and dressed as a gipsy, endeavoured to cross the Tweed between Norham and Ladykirk. The waters rose suddenly, and as they rose she held her infant closer to her bosom, and sang to it; but the angry flood bore away the maniac mother and her babe. She was rescued and restored to life, though not to reason, but the child was seen no more.

For thirty years the poor maniac continued at intervals to visit the fatal spot, wandering by the river, stretching out her arms, calling on her child, saying, "Come to me—come to yer mother, my bonny bairn, for ye are heir o' Riccon, and why should I gang shoeless amang snaw! Come to me—it was cruel Gemmel Græme that murdered yer bonny faither—it wasna me!"

It was in January the body of a grey-haired woman, covered with a tattered red cloak, was found frozen and dead, below Norham Castle. It was the poor maniac Judith, the once beautiful gipsy. Some years afterwards, an old soldier, who had been in foreign wars, came to reside in the neighbourhood, and on his death-bed requested that he should be buried by the side of Judith, and the letters G. G. carved on a stone over his grave.


THE DROICH.

On the evening of that eventful day which saw Patrick Hamilton, Abbot of Ferne, the young and learned Scotch proto-martyr to the Protestant faith, bend his head and resign his soul at the burning stake, in the head-quarters of Scottish superstition—St Andrews—a young man was slowly bending his steps from the scene of execution towards his home, a good many miles distant. The effect produced by that day's proceedings was, as is well known, felt throughout all Scotland, where the scene of martyrdom was, as yet, one of these mira nova which startle a country, and extort from the innermost recesses of the heart thoughts and feelings as new as intense. In the case of Hamilton, there were many features calculated, in an eminent degree, to strike deep into the minds of a sympathetic and meditative people; and doubtless, his birth, descended from the royal house of Albany—his learning, derived from the deep wells of Mair's philosophy—and his extreme youth—were not the least impressive; yet there was something in the mere manner of his death—abstracted even from the species of immolation not altogether new to Scotland, cruelly mangled, as he was, by an awkward or cold-blooded executioner—that deepened and riveted the effect produced by the extraordinary scene of his martyrdom. If casual or merely curious spectators might dream of that scene till their dying hour, we may form some estimate of what the friend and college companion of the martyr—for such was the young man whom we have now introduced to the reader—felt and thought, as, with eyes bent on the ground, he prosecuted his journey homewards, after witnessing the execution. Imbued himself with the spirit of the new faith, he had that day seen it proved, in a manner little less than miraculous. One of the softest and gentlest of mankind, who would have shrunk from the sight of pain inflicted on the meanest of God's creatures, had been enabled, by celestial influence, to stand, in the midst of a scorching and destroying fire, undaunted, unmoved, with smiles on his countenance, and words of exhortation on his lips. The feelings of the religionist were roused and sublimed by the contemplation of one of heaven's marvels; but the pity of the man and the friend was not lost in the admiration of the heaven-born fortitude that simulated total relief from bodily agony. Tears filled the eyes of the youth, and were wiped away only to rise again with the recurring thoughts of the various stages of the trial and triumph of his beloved friend. He had already wandered a considerable distance; but the space bore no proportion to the time occupied; for he had sat down often by the roadside, hid his face in his hands, and been lost in a species of charmed contemplation of images at which he shuddered.

While yet some miles from the end of his journey, the shades of night began to fall

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