which Marquette calls “Ouaboukidou,” on which there were no less than thirty-eight villages of the Chaouanons (Shawnees). A little beyond, Marquette’s eye was delighted by the appearance of breaks, wherein the canes were of an exquisite green, with knots crowned by long, narrow-pointed leaves. At every landing the keen eyes of the Canadian explorers searched out everything that was new or that seemed suitable for food; so we find the persimmon and the chicopin and other fruits and nuts described in detail.

By this time, in early July, they found themselves suffering from the double annoyance of mosquitoes and the excessive and insupportable heat of the sun, from which they sheltered themselves as best they could by making a kind of cabin with their sails, while their canoes were borne on by the current.

Finally they perceived on the river-bank Indians armed with guns, who awaited their approach. Joliet, ready either for peace or war, put Marquette forward with his feathered peace calumet upraised, while the rest stood to arms, ready to fire on the first volley of the savages. Marquette hailed them in Huron, and the party was not only peacefully received, but invited to their village and presented with food of various kinds. Joliet found among them guns, axes, hoes, powder, etc., and was assured that they bought cloth and other articles from Europeans to the east, doubtless the Spaniards of Florida. Marquette was troubled to find they had received no instruction in the faith, which, as far as he could, he gave them.

Being assured that the sea was not more than ten days’ journey distant, they were greatly encouraged, and instead of drifting with the current, took up their paddles with renewed ardor.

Passing beyond the prairie land, they found both sides of the river lined with dense woods, wherein the cottonwood, elm, and white-wood were of such height and size as to excite their admiration. That the forests were not dense seemed evident from the bellowing of cattle behind the fringe of trees, which were enlivened for our travellers by flocks of quail along the water’s edge and an occasional parrot with its brilliant coloring of red, yellow, and green.

Nearing the mouth of the Arkansas, they saw on the river-bank an Indian village called Mithiganea, near which Joliet and his party had an exciting and fearful experience, which Marquette thus describes:

“We heard from afar the Indians exciting one another to the combat by continual yells. They were armed with bows, arrows, axes, war-clubs, and bucklers, and prepared to attack us by land and water. Some embarked in large wooden canoes, a part to ascend, the rest to descend, the river, so as to cut our way and surround us completely. Those on shore kept going and coming, as if about to begin the attack. In fact, some young men sprang into the water to come and seize my canoe, but the current having compelled them to return to the shore, one of them threw his war club at us, but it passed over our heads without doing us any harm. In vain I showed the calumet, and made gestures to explain that we had not come as enemies. The alarm continued, and they were about to pierce us from all sides with their arrows, when God suddenly touched the hearts of the old men on the water side, doubtless at the sight of our calumet, which at the distance they had not distinguished; but as I showed it continually, they were touched, restrained the ardor of their youth, and two of the chiefs, having thrown their bows and quivers into our canoe, and as it were at our feet, entered and brought us to the shore, where we disembarked, not without fear on our part.”

An old chief was at last found who spoke a little Illinois, and through him they were told that they could get full information regarding the sea at another great village called Akamsea, about ten leagues down the river. Presents were exchanged and the night passed among them with some uneasiness. The loving missionary spirit of Marquette is shown here for, he says: “I know not whether they understood what I told them of God and the things which concerned their salvation. It is a seed cast in the earth which will bear its fruit in season.”

At Akamsea (Arkansas) they were received by the sachem holding up a peace calumet, after which they had the customary smoke and a repast of different dishes made of Indian corn. Presents were interchanged and speeches made through a young Indian who understood Illinois. The whole day was spent in feasting, and the dishes of Indian corn were continuously supplemented by pieces of dog flesh.

Joliet and Marquette learned from them that the sea was only ten days’ journey distant for the Indians, which meant five days for our explorers in their birch canoes. They further set forth the very great danger of passing on, owing to the continual war parties moving along the river. A secret council of the sachems with a view to killing the party for plunder was only broken up through the influence of the chief, who, sending for the explorers, danced a calumet dance as a mark of perfect assurance, and then to remove all fears, presented his peace calumet to Marquette as a guarantee of safety.

The famous calumet dance is performed only on important occasions—to strengthen peace, for a war assembly, at public rejoicings, and in honor of important personages or invited strangers. The principal features are, first, a dance; second, a mock combat; third, a self-laudatory speech, during all of which the pipe plays an important part, being smoked and handled to the measured cadence of voices and drums.

Joliet and Marquette now took counsel together as to whether they should continue their voyage in face of such adverse conditions or turn back. Finally, after long and careful consideration it was decided to return.

They realized that in their present latitude, 33° 40´ N., they could not be more than two or three days from the sea, and that the Mississippi, by its general course, undoubtedly flowed into the Gulf of Mexico, and not into the South Sea through California.

Neglecting the dangers from warlike Indians along the lower river, they considered, moreover, that they risked losing the fruit of this voyage if they should throw themselves into the hands of the Spaniards, who would at least imprison them.

De Soto.

Joliet’s farthest was on the east bank, opposite a river, probably the Arkansas, and could not have been far from the point where De Soto more than a hundred years before, in April, 1541, reached the Mississippi. What a contrast between the means and experiences of these two explorers! De Soto, a noble Spaniard, with an armament of ten vessels equipped with all the paraphernalia of war, having, with three hundred and fifty horsemen, a thousand picked men in mail who had been chosen from the flower of the Spanish and Portuguese nobility. His followers were animated by ambition, eager seekers for wealth and power, their track marked by fire and sword, their action often treacherous and always characterized by the savageness of their age. They reaped the natural harvest, and although they reached the Mississippi, yet constant warfare, continued privations, toil, and disasters had sadly wasted their strength and numbers, and finally not one man in four ever reached again a Spanish settlement. Joliet, an American of humble birth, with two frail canoes equipped only with an ordinary hunting outfit,