satisfied with the breasts of her consolation.”  Ver. 13, “As one whom his mother comforteth, so will I comfort you.”  There is a similitude in these things that nobody knows of but those that are born again.

Fifthly, There is usually some similitude betwixt the father and the child; it may be the child looks like its father; so those that are born again, they have a new similitude, they have the image of Jesus Christ (Gal. iv.), every one that is born of God has something of the features of heaven upon him.  Men love those children that are likest them most usually; so does God his children; therefore they are called the children of God.  But others do not look like him, therefore they are called Sodomites.  Christ describes children of the devil by their features; the children of the devil, his works they will do; all works of unrighteousness, they are the devil’s works.  If you are earthly, you have borne the image of the earthly; if heavenly, you have borne the image of the heavenly.

Sixthly, When a man has a child, he trains him up to his own liking, he learns the custom of his father’s house; so are those that are born of God; they have learned the custom of the true church of God, there they learn to cry, My Father and my God; they are brought up in God’s house, they learn the method and form of God’s house for regulating their lives in this world.

Seventhly, Children, it is natural for them to depend upon their father for what they want.  If they want a pair of shoes, they go and tell him; if they want bread, they go and tell him; so should the children of God do.  Do you want spiritual bread? go tell God of it.  Do you want strength of grace? ask it of God.  Do you want strength against Satan’s temptations? go and tell God of it.  When the devil tempts you, run home and tell your heavenly Father; go pour out your complaints to God.  This is natural to children; if any wrong them, they go and tell their father; so do those that are born of God, when they meet with temptations, go and tell God of them.

The first use is this, to make a strict inquiry whether you be born of God or not.  Examine by those things I laid down before of a child of nature and a child of grace.  Are you brought out of the dark dungeon of this world into Christ? have you learned to cry, My Father? Jer. iii. 16, “And I said, Thou shalt call me thy Father.”  All God’s children are criers.  Can you be quiet without you have a bellyful of the milk of God’s word?  Can you be satisfied without you have peace with God?  Pray you consider it, and be serious with yourselves.  If you have not these marks, you will fall short of the kingdom of God, you shall never have an interest there; there is no intruding.  They will say, “Lord, Lord, open to us; and he will say, I know you not.”  No child of God, no heavenly inheritance.  We sometimes give something to those that are not our children, but not our lands.  O do not flatter yourselves with a portion among the sons, unless you live like sons.  When we see a king’s son play with a beggar, this is unbecoming; so if you be the king’s children, live like the king’s children.  If you be risen with Christ, set your affections on things above, and not on things below.  When you come together, talk of what your Father promised you; you should all love your Father’s will, and be content and pleased with the exercises you meet with in the world.  If you are the children of God, live together lovingly.  If the world quarrel with you, it is no matter; but it is sad if you quarrel together.  If this be amongst you, it is a sign of ill-breeding, it is not according to rules you have in the Word of God.  Dost thou see a soul that has the image of God in him?  Love him, love him; say, This man and I must go to heaven one day.  Serve one another, do good for one another; and if any wrong you, pray to God to right you, and love the brotherhood.

Lastly, If you be the children of God, learn that lesson: “Gird up the loins of your mind as obedient children, not fashioning yourselves according to your former conversation; but be ye holy in all manner of conversation.”  Consider that the holy God is your father, and let this oblige you to live like the children of God, that you may look your Father in the face with comfort another day.

BUNYAN’S DYING SAYINGS.

OF SIN.

Sin is the great block and bar to our happiness, the procurer of all miseries to man, both here and hereafter; take away sin, and nothing can hurt us; for death temporal, spiritual, and eternal, is the wages of it.

Sin, and man for sin, is the object of the wrath of God.  How dreadful therefore must his case be who continues in sin; for who can bear and grapple with the wrath of God?

No sin against God can be little, because it is against the great God of heaven and earth; but if the sinner can find out a little God, it may be easy to find out little sins.

Sin turns all God’s grace into wantonness: it is the dare of his justice; the rape of his mercy; the jeer of his patience; the slight of his power; and the contempt of his love.

Take heed of giving thyself liberty of committing one sin, for that will lead thee to another; till by an ill custom it become natural.

To begin sin is to lay a foundation for a continuance; this continuance is the mother of custom, and impudence at last the issue.

The death of Christ giveth us the best discovery of ourselves; in what condition we were, so that nothing could help us but that; and the most clear discovery of the dreadful nature of our sins.  For if sin be such a dreadful thing as to wring the heart of the Son of God, how shall a poor wretched sinner be able to bear it?

OF AFFLICTION.

Nothing can render affliction so heavy as the load of sin; would you therefore be fitted for afflictions, be sure to get the burden of your sins laid aside, and then what afflictions soever you meet with will be very easy to you.

If thou canst hear and bear the rod of affliction which God shall lay upon thee, remember this lesson, thou art beaten that thou mayst be better.

The Lord useth his flail of tribulation to separate the chaff from the wheat.

The school of the cross is the school of light; it discovers the world’s vanity, baseness, and wickedness, and lets us see more of God’s mind.  Out of dark affliction comes a spiritual light.

In times of affliction we commonly meet with the sweetest experiences of the love of God.

Did we heartily renounce the pleasures of this world, we should be very little troubled for our afflictions; that which renders an afflicted state so insupportable to many, is because they are too much addicted to the pleasures of this life; and so cannot endure that which makes a separation between them.

OF REPENTANCE AND COMING TO CHRIST.

The end of affliction is the discovery of sin; and of that to bring us to the Saviour; let us therefore, with the prodigal, return unto him, and we shall find ease and rest.

A returning penitent, though formerly bad as the worst of men, may by grace become as good as the best.

To be truly sensible of sin, is to sorrow for displeasing of God: to be afflicted, that he is displeased by us more than that he is displeased with us.

Your intentions to repentance, and the neglect of that soul-saving duty, will rise up in judgment against you.

Repentance carries with it a divine rhetoric, and persuades Christ to forgive multitudes of sins committed against him.

Say not to thyself, to-morrow I will repent; for it is thy duty to do it daily.

The gospel of grace and salvation is above all doctrine the most