href="@public@vhost@g@gutenberg@html@files@36312@[email protected]#Page_394" class="pginternal" tag="{http://www.w3.org/1999/xhtml}a">394.—His Liftings, 399.—The Devil an Indian, 402.—Thought-reading, 405.—His Susceptibilities and Character, 406.

Summary, 408.—Number executed, 412.—Spirits proved to have been Enactors of Witchcraft, 414.

The Confessors, 415.

The Accusing Girls, 420.—Ann Putnam’s Confession, 420.

The Prosecutors, 425.

Witchcraft’s Author, 428.

The Motive, 432.

Local and Personal, 445.

Methods of Providence, 451.

APPENDIX.
Christendom’s Witchcraft Devil, 459.
Limitations of His Powers, 464.
Covenant With Him, 466.
His Defence, 467.
Demonology and Necromancy, 468.
Biblical Witch and Witchcraft, 470.
Christendom’s Witch and Witchcraft, 471.
Spirit, Soul, and Mental Powers, 472.
Two Sets of Mental Powers—Agassiz, 476.
Marvel and Spiritualism, 478.
Indian Worship, 480.

PREFACE.

Most history of New England witchcraft written since 1760 has dishonored the dead by lavish imputations of imposture, fraud, malice, credulity, and infatuation; has been sacrificing past acts, motives, and character to skepticism regarding the sagacity and manliness of the fathers, the guilelessness of their daughters, and the truth of ancient records. Transmitted accounts of certain phenomena have been disparaged, seemingly because facts alleged therein baffle solution by to-day’s prevalent philosophy, which discards some agents and forces that were active of old. The legitimate tendency of culture has been reversed; what it should have availed itself of and honored, it has busied itself in hiding and traducing.

An exception among writers alluded to is the author of the following extract, who, simply as an historian, and not as an advocate of any particular theory for the solution of witchcraft, seems ready to let its works be ascribed to competent agents.

“So far as a presentation of facts is concerned, no account of the dreadful tragedy has appeared which is more accurate and truthful than Governor Hutchinson’s narrative. His theory on the subject—that it was wholly the result of fraud and deception on the part of the afflicted children—will not be generally accepted at the present day, and his reasoning on that point will not be deemed conclusive.... There is a tendency to trace an analogy between the phenomena then exhibited and modern spiritual manifestations.”—W. F. Poole, Geneal. and Antiq. Register, October, 1870.

While composing the following work, its writer was borne onward by the tendency which Poole named. Survey of the field of marvels has been far short of exhaustive—his purpose made no demand for very extended researches. Selected cases,