and fondly blessed them, saying, "Suffer little children to come unto me, and forbid them, not: for of such is the kingdom of God."

As Jesus pursued His way to Jerusalem, the roads were thronged with people going there to keep the Passover, and among the crowds were many beggars. The way led by Jericho, and close by the entrance to the city sat one of those beggars, a blind man named Bartimeus.

Hearing some one in the crowd say that Jesus of Nazareth was passing by, Bartimeus called loudly for help. In vain the people bade him be silent; he only repeated his cries more loudly. Jesus listened, stopped, called the man to him, and asked, "What wilt thou that I should do unto thee?" The blind man answered eagerly, "Lord, that I might receive my sight," and immediately he received it.

On the afternoon of Friday, the eighth day of the Hebrew month Nisan, Jesus' once more reached the friendly home at Bethany, and there, where His welcome was always sure, He spent His last Sabbath upon earth.

In the evening, He and His Apostles attended a feast at the house of a friend of Martha and Mary, a man named Simon who had once been a leper, and was not unlikely indebted to Jesus for his cure. Lazarus, who had been dead but was now alive again, was also present.

During the meal, Mary anointed Jesus' feet with a perfume of the costliest kind. Some of the Apostles, led by Judas Iscariot, objected to this on the ground that it was wasteful; but Jesus reproved them, declaring that wherever the Gospel should be preached throughout the world, Mary's act of devotion should "be spoken of for a memorial of her."

MARY ANOINTED JESUS' FEET.

The news of Jesus' arrival at Bethany soon reached Jerusalem, and caused His enemies to plan for the destruction of Lazarus, also, because his restoration to life had made such an impression on the people.

On the next day—the Jewish Monday, which we commemorate as "Palm Sunday"—Jesus entered Jerusalem. It was the custom for pilgrims to enter that city for the Passover in orderly processions, with music, and carrying banners. As there was no longer any need to restrain the ardor of the people Jesus prepared to conform to the custom.

Following His instructions two of His disciples found at Bethpage, a village close by, a young animal which had never carried or drawn a burden. From very early times such animals had been chosen for sacred purposes. It was on this colt, with the mantles of the disciples thrown over it, that Jesus rode attended by a great multitude, who spread their garments and branches plucked from trees in the way.

Between the vineyards, orchards, and olive gardens that bordered the road, the procession wound slowly along, welcomed by glad throngs that had poured out of Jerusalem to meet it, shouting, "Hosanna! Blessed is the King of Israel that cometh in the name of the Lord!" Crossing the bridge over "the brook Kidron," Jesus entered Jerusalem.

THE BROOK KIDRON.
From a Photograph.

Pilgrims were not allowed to go beyond the foot of Mount Moriah without purification, according to the Jewish ceremonial law. At this place the crowd dispersed, and Jesus, first removing His sandals, entered the Temple alone. As the day was drawing to a close, He staid there but a short time, and then returned to Bethany.

But the next morning, Jesus was back in Jerusalem, and once more he expelled the merchants and money-changers from the Temple courts. Then the blind, and lame, and all who needed bodily relief surrounded Him, and He healed them willingly. The angry priests and rabbis would have seized Him if they had not feared the excited crowd, and so the day