interesting sketch of Spalatro's after history in Cosin's Treatise against Transubstantiation, chap. ii. § 7.; from Luke de Beaulieu's translation of which (Cosin's Collected Works, vol. iv. p. 160., Oxford, 1851) I quote the following:

"Antonio de Dominis, Archbishop of Spalato, (was) a man well versed in the Sacred Writings, and the records of antiquity; who, having left Italy (when he could no longer remain in it, either with quiet or safety) by the advice of his intimate friend, Paulus Venetus, took sanctuary under the protection of King James of blessed memory, in the bosom of the Church of England, which he did faithfully follow in all points and articles of religion. But, being daily vexed with many affronts and injuries, and wearied by the unjust persecutions of some sour and over-rigid men, who bitterly declaimed everywhere against his life and actions, he at last resolved to return into Italy with a safe conduct. Before he departed he was, by order from the king, questioned by some commissionated bishops, what he thought of the religion and church of England, which for so many years he had owned and obeyed, and what he would say of it in the Roman court. To this query he gave in writing this memorable answer, 'I am resolved, even with the danger of my life, in profess before the Pope himself, that the Church of England is a true and orthodox Church of Christ.' This he not only promised, but faithfully performed; for though, soon after his departure, there came a book out of the Low Countries, falsely bearing his name, by whose title many were deceived, even among the English, and thereby moved to tax him with apostacy, and of being another Ecebolius; yet, when he came to Rome (where he was most kindly entertained in the palace of Pope Gregory XV., who formerly had been his fellow-student), he could never be persuaded by the Jesuits and others, who daily thronged upon him, neither to subscribe the new-devised tenets of the Council of Trent, or to retract those orthodox books which he had printed in England and Germany, or to renounce the communion of the Church of England, in whose defence he constantly persisted to the very last. But, presently after the decease of Pope Gregory, he was imprisoned by the Jesuits and Inquisitors in Castle St. Angelo, where, by being barbarously used, and almost starved, he soon got a mortal sickness, and died in a few days, though not without suspicion of being poisoned. The day following, his corpse was by the sentence of the Inquisition tied to an infamous stake, and there burnt to ashes, for no other reason but that he refused to make abjuration of the religion of the Church of England, and subscribe some of the lately-made decrees of Trent, which were pressed upon him as canons of the Catholic faith. I have taken occasion (Cosin adds) to insert this narration, perhaps not known to many, to make it appear that this reverend prelate, who did great service to the Church of God, may justly (as I said before) be reckoned among the writers of the Church of England."

In the first collection of Lord Somers's Tracts, vol. iv. p. 575., there is a curious paper bearing the title: A relation sent from Rome, of the process, sentence, and execution done upon the body, pictures, and books of Marcus Ant. de Dominis, Archbishop of Spalato, after his death. There are some notices of De Dominis, also, among the Birch and other MSS. in the British Museum.

MR. FRAZER might possibly ascertain the other particular about which he inquires, viz. whether Spalatro "acted as a bishop in England," by consulting some of the numerous tracts written at the time, both against and in vindication of the archbishop; and, more particularly, a tract entitled: De pace religionis M. Ant. de Dominis Spalateus. Archiepisc. Epist. ad venerabilem virum Jos. Hallum, Archipresbyterum Vigorn, &c.: edit. Ves. Sequan. 1666.

J. SANSOM.

Perhaps it may be doubted whether it was the wish of Antonius de Dominis to reunite the churches of Rome and England: however this may be, as Dean of Windsor, he accused one of the canons, Richard Mountagu (afterwards successively Bishop of Chichester and Norwich) of preaching the Roman doctrine of the invocation of saints and angels. Mountagu replied in a pamphlet, the title of which is, Immediate Addresse unto GOD Alone. First delivered in a Sermon before his Majestie at Windsore, since reuised and inlarged to a just Treatise of Invocation of Saints. Occasioned by a false imputation of M. Antonius de Dominis upon the Authour, Richard Mountagu. London, 1624.

Mountagu had evidently no high opinion of his accuser: for he writes in his Epistle Dedicatory to John Williams, Bishop of Lincoln, and Visitor of the collegiate church of Windsor: "There was present at my sermon that infamous Ecebolius of these times, Religionis desultor, Archbishop sometime of Spalata, then Deane of that church, Marcus Antonius de Dominis;" and he goes on to abuse him in no measured terms. Collier (Ecc. Hist., vol. ii. p. 726., ed. 1714) mentions that Antonius assisted at the consecration of some English bishops in the chapel at Lambeth Palace. He was afterwards reconciled to the Church of Rome, but was soon imprisoned on suspicion of heresy. After he was dead, he passed through the forms of the Inquisition, was pronounced a lapsed heretic, and his corpse was publicly burnt.

ROVERT.

Withyham.

ANAGRAMS.
(Vol. iv., p. 226.)

I know not whether the art of composing anagrams was much practised in the days of Swift; the description, however, of one of the employments at the Academy of Lagado—the "project for improving speculative knowledge by practical mechanical operations," which was carried into operation by covering the superficies of a large frame with wooden letters, which, by the turning of a handle, were constantly shifted into new places—so aptly satirises this practice, that it seems likely that it was to this he alluded, the more so as the one employment would be as profitable as the other. MR. BREEN, however (Vol. iv., p. 226.) having challenged the production of half a dozen good specimens of the art, perhaps you will afford him an opportunity of amending his judgment. The following twelve, whether new or not, will at least stand the test he has propounded:—

Who will deny that Old England is a golden land; or that lawyers are sly ware?

There are many who deem radical reform a rare mad frolic; and when asked to guess a fearful ruin, would reply universal suffrage.

Every one will admit that astronomers are moon-starers; and that a telegraph is a great help.

We have long been accustomed to consider that a revolution is to love ruin; and that nine thumps constitute a punishment.

What answer more fitting in the penitentiary than Nay, I repent it?

Is there a more comical trade than the democratical? and what is more likely to make bakers fat than a good breakfast.

But, in conclusion, I am compelled to confess that I can see no affinity between potentates and ten tea pots.

C. A.

That on Daniel R. may be otherwise rendered Erin lad.

D. Q.

Your interesting correspondent MR. BREEN challenges the world to produce "six good anagrams." It may help him in his search for them to be referred to two curious papers