perhaps fifty, will direct or contradict every movement of his opponents. I tremble when I meditate on Berthier's assertion; may I never live to see it realized, and to see all hitherto independent nations prostrated, acknowledge that Bonaparte and destiny are the same, and the same distributor of good and evil.

One of the bad consequences of this our military education of youth is a total absence of all religious and moral lessons. Arnaud had, last August, the courage to complain of this infamous neglect, in the National Institute. "The youth," said he, "receive no other instruction but lessons to march, to fire, to bow, to dance, to sit, to lie, and to impose with a good grace. I do not ask for Spartans or Romans, but we want Athenians, and our schools are only forming Sybarites." Within twenty-four hours afterwards, Arnaud was visited by a police agent, accompanied by two gendarmes, with an order signed by Fouche, which condemned him to reside at Orleans, and not to return to Paris without the permission of the Government,—a punishment regarded here as very moderate for such an indiscreet zeal.

A schoolmaster at Auteuil, near this capital, of the name of Gouron, had a private seminary, organized upon the footing of our former colleges. In some few months he was offered more pupils than he could well attend to, and his house shortly became very fashionable, even for our upstarts, who sent their children there in preference. He was ordered before Fouche last Christmas, and commanded to change the hours hitherto employed in teaching religion and morals, to a military exercise and instruction, as both more necessary and more salubrious for French youth. Having replied that such an alteration was contrary to his plan and agreement with the parents of his scholars, the Minister stopped him short by telling him that he must obey what had been prescribed by Government, or stand the consequences of his refractory spirit. Having consulted with his friends and patrons, he divided the hours, and gave half of the time usually allotted to religion or morality to the study of military exercise. His pupils, however, remained obstinate, broke the drum, and tore and burnt the colours he had bought. As this was not his fault, he did not expect any further disturbance, particularly after having reported to the police both his obedience and the unforeseen result. But last March his house was suddenly surrounded in the night by gendarmes, and some police agents entered it. All the boys were ordered to dress and to pack up their effects, and to follow the gendarmes to several other schools, where the Government had placed them, and of which their parents would be informed. Gouron, his wife, four ushers, and six servants, were all arrested and carried to the police office, where Fouche, after reproaching them for their fanatical behaviour, as he termed it, told them, as they were so fond of teaching religious and moral duties, a suitable situation had been provided for them in Cayenne, where the negroes stood sadly in need of their early arrival, for which reason they would all set out on that very morning for Rochefort. When Gouron asked what was to become of his property, furniture, etc., he was told that his house was intended by Government for a preparatory school, and would, with its contents, be purchased, and the amount paid him in lands in Cayenne. It is not necessary to say that this example of Imperial justice had the desired effect on all other refractory private schoolmasters.

The parents of Gouron's pupils were, with a severe reprimand, informed where their sons had been placed, and where they would be educated in a manner agreeable to the Emperor, who recommended them not to remove them, without a previous notice to the police. A hatter, of the name of Maille, however, ordered his son home, because he had been sent to a dearer school than the former. In his turn he was carried before the police, and, after a short examination of a quarter of an hour, was permitted, with his wife and two children, to join their friend Gouron at Rochefort, and to settle with him at Cayenne, where lands would also be given him for his property, in France. These particulars were related to me by a neighbour whose son had, for two years previous to this, been under Gouron's care, but who was now among those placed out by our Government. The boy's present master, he said, was a man of a notoriously bad and immoral character; but he was intimidated, and weak enough to remain contented, preferring, no doubt, his personal safety to the future happiness of his child. In your country, you little comprehend what a valuable instrument terror has been in the hands of our rulers since the Revolution, and how often fear has been mistaken abroad for affection and content.

All these minutiae and petty vexations, but great oppressions, of petty tyrants, you may easily guess, take up a great deal of time, and that, therefore, a Minister of Police, though the most powerful, is also the most occupied of his colleagues. So he certainly is, but, last year, a new organization of this Ministry was regulated by Bonaparte; and Fouche was allowed, as assistants, four Counsellors of State, and an augmentation of sixty-four police commissaries. The French Empire was then divided into four arrondissements, with regard to the general police, not including Paris and its vicinity, inspected by a prefect of police under the Minister. Of the first of these arrondissements, the Counsellor of State, Real, is a kind of Deputy Minister; the Counsellor of State, Miot, is the same of the second; the Counsellor of State, Pelet de la Lozere, of the third; and the Counsellor of State, Dauchy, of the fourth. The secret police agents, formerly called spies, were also considerably increased.

LETTER XXVIII.

PARIS, October, 1805.

MY LORD:—Before Bonaparte set out for the Rhine, the Pope's Nuncio was for the first time publicly rebuked by him in Madame Bonaparte's drawing-room, and ordered loudly to write to Rome and tell His Holiness to think himself fortunate in continuing to govern the Ecclesiastical States, without interfering with the ecclesiastical arrangements that might be thought necessary or proper by the Government in France.

Bonaparte's policy is to promote among the first dignitaries of the Gallican Church the brothers or relatives of his civil or military supporters; Cambacere's brother is, therefore, an Archbishop and Cardinal, and one of Lebrun's, and two of Berthier's cousins are Bishops. As, however, the relatives of these Senators, Ministers, or generals, have, like themselves, figured in many of the scandalous and blasphemous scenes of the Revolution, the Pope has sometimes hesitated about sanctioning their promotions. This was the case last summer, when General Dessolles's brother was transferred from the Bishopric of Digne to that of Chambry, and Bonaparte nominated for his successor the brother of General Miollis, who was a curate of Brignoles, in the diocese of Aix. This curate had not only been one of the first to throw up his letters of priesthood at the Jacobin Club at Aix, but had also sacrilegiously denied the divinity of the Christian religion, and proposed, in imitation of Parisian atheists, the worship of a Goddess of Reason in a common prostitute with whom he lived. The notoriety of these abominations made even his parishioners at Brignoles unwilling to go to church, and to regard him as their pastor, though several of them had been imprisoned, fined, and even transported as fanatics, or as refractory.

During the negotiation with Cardinal Fesch last year, the Pope had been promised, among other things, that, for the future, his conscience should not be wounded by having presented to him for the prelacy any persons but those of the purest morals of the French Empire; and that all his objections should be attended to, in case of promotions;