his scruples removed, or his refusal submitted to. When Cardinal Fesch demanded His Holiness's Bull for the curate Miollis, the Cardinal Secretary of State, Gonsalvi, showed no less than twenty acts of apostasy and blasphemy, which made him unworthy of such a dignity. To this was replied that, having obtained an indulgence in toto for what was past, he was a proper subject; above all, as he had the protection of the Emperor of the French. The Pope's Nuncio here then addressed himself to our Minister of the Ecclesiastical Department, Portalis, who advised him not to speak to Bonaparte of a matter upon which his mind had been made up; he, nevertheless, demanded an audience, and it was in consequence of this request that he, in his turn, became acquainted with the new Imperial etiquette and new Imperial jargon towards the representatives of Sovereigns. On the same evening the Nuncio expedited a courier to Rome, and I have heard to-day that the nomination of Miollis is confirmed by the Pope.

From this relatively trifling occurrence, His Holiness might judge of the intention of our Government to adhere to its other engagements; but at Rome, as well as in most other Continental capitals, the Sovereign is the dupe of the perversity of his Counsellors and Ministers, who are the tools, and not seldom the pensioners, of the Cabinet of St. Cloud.

But in the kingdom of Italy the parishes and dioceses are, if possible, still worse served than in this country. Some of the Bishops there, after having done duty in the National Guards, worn the Jacobin cap, and fought against their lawful Prince, now live in open adultery; and, from their intrigues, are the terror of all the married part of their flock. The Bishop of Pavia keeps the wife of a merchant, by whom he has two children; and, that the public may not be mistaken as to their real father, the merchant received a sum of money to establish himself at Brescia, and has not seen his wife for these two years past. General Gourion, who was last spring in Italy, has assured me that he read the advertisement of a curate after his concubine, who had eloped with another curate; and that the Police Minister at Milan openly licensed women to be the housekeepers of priests.

A grand vicar, Sarini, at Bologna, was, in 1796, a friar, but relinquished then the convent for the tent, and exchanged the breviary for the musket. He married a nun of one cloister, from whom he procured a divorce in a month, to unite himself with an Abbess of another, deserted by him in her turn for the wife of an innkeeper, who robbed and eloped from her husband. Last spring he returned to the bosom of the Church, and, by making our Empress a present of a valuable diamond cross, of which he had pillaged the statue of a Madonna, he obtained the dignity of a grand vicar, to the great edification, no doubt, of all those who had seen him before the altar or in the camp, at the brothel, or in the hospital.

Another grand vicar of the same Bishop, in the same city, of the name of Rami, has two of his illegitimate children as singing-boys in the same cathedral where he officiates as a priest. Their mother is dead, but her daughter, by another priest, is now their father's mistress. This incestuous commerce is so little concealed that the girl does the honours of the grand vicar's house, and, with naivete enough, tells the guests and visitors of her happiness in having succeeded her mother. I have this anecdote from an officer who heard her make use of that expression.

In France, our priests, I fear, are equally as debauched and unprincipled; but, in yielding to their vicious propensities, they take care to save the appearance of virtue, and, though their guilt is the same, the scandal is less. Bonaparte pretends to be severe against all those ecclesiastics who are accused of any irregularities after having made their peace with the Church. A curate of Picardy, suspected of gallantry, and another of Normandy, accused of inebriety, were last month, without further trial or ceremony than the report of the Minister Portalis, delivered over to Fouche, who transported them to Cayenne, after they had been stripped of their gowns. At the same time, Cardinal Cambaceres and Cardinal Fesch, equally notorious for their excesses, were taken no notice of, except that they were laughed at in our Court circles.

I am, almost every day, more and more convinced that our Government is totally indifferent about what becomes of our religious establishment when the present race of priests is extinguished; which, in the course of nature, must happen in less than thirty years. Our military system and our military education discourage all young men from entering into orders; while, at the same time, the army is both more honourable and more profitable than the Church. Already we want curates, though several have been imported from Germany and Spain, and, in some departments, four, and even six parishes have only one curate to serve them all. The Bishops exhort, and the parents advise their children to study theology; but then the law of conscription obliges the student of theology, as well as the student of philosophy, to march together; and, when once in the ranks, and accustomed to the licentiousness of a military life, they are either unwilling, unfit, or unworthy to return to anything else. The Pope, with all his entreaties, and with all his prayers, was unable to procure an exception from the conscription of young men preparing themselves for priesthood. Bonaparte always answered: "Holy Father, were I to consent to your demand, I should soon have an army of priests, instead of an army of soldiers." Our Emperor is not unacquainted with the real character and spirit of his Volunteers. When the Pope represented the danger of religion expiring in France, for want of priests to officiate at the altars, he was answered that Bonaparte, at the beginning of his consulate, found neither altars nor priests in France; that if his reign survived the latter, the former would always be standing, and survive his reign. He trusted that the chief of the Church would prevent them from being deserted. He assured him that when once he had restored the liberties of the seas, and an uninterrupted tranquillity on the Continent, he should attend more, and perhaps entirely, to the affairs of the Church. He consented, however, that the Pope might institute, in the Ecclesiastical States, a seminary for two hundred young Frenchmen, whom he would exempt from military conscription. This is the stock from which our Church establishment is to be supplied!

LETTER XXIX.

PARIS, October, 1805.

MY LORD:—The short journey of Count von Haugwitz to Vienna, and the long stay of our Imperial Grand Marshal, Duroc, at Berlin, had already caused here many speculations, not quite corresponding with the views and, perhaps, interests of our Court, when our violation of the Prussian territory made our courtiers exclaim: "This act proves that the Emperor of the French is in a situation to bid defiance to all the world, and, therefore, no longer courts the neutrality of a Prince whose power is merely artificial; who has indemnities to restore, but no delicacy, no regard to claims." Such was the language of those very men who, a month before, declared "that His Prussian Majesty held the balance of peace or war in his hands; that he was in a position in which no Prussian Monarch ever was before; that while his neutrality preserved the tranquillity of the North of Germany, the South of Europe would soon be indebted to his powerful mediation for the return of peace."

The real cause of this alteration in our courtiers' political jargon has not yet been known; but I think it may easily be discovered without any official publication. Bonaparte had the adroitness to cajole the Cabinet of Berlin into his interest, in the first month of his consulate, notwithstanding