| (2) The Persian Period |
43-66 |
| |
| II. The Translation |
67-110 |
| § 1. The Prologue |
69-70 |
| § 2. The First Section: or, The Quest of the Chief Good in Wisdom and in Pleasure |
71-76 |
| § 3. The Second Section: or, The Quest in Devotion to the Affairs of Business |
77-86 |
| § 4. The Third Section: or, The Quest in Wealth and in the Golden Mean |
87-96 |
| § 5. The Fourth Section: or, The Quest Achieved |
97-108 |
| § 6. The Epilogue |
109, 110 |
| |
|
| III. The Exposition |
111-335 |
| |
| § 1. The Prologue |
113-126 |
| |
| § 2. The First Section: or, The Quest in Wisdom and in Pleasure |
127-141 |
| (a) The Quest in Wisdom |
127-133 |
| (b) The Quest in Pleasure |
133-137 |
| (c) Wisdom and Pleasure Compared |
138-140 |
| (d) The Conclusion |
140, 141 |
| |
| § 3. The Second Section: or, The Quest in Devotion to the Affairs of Business |
142-186 |
| (a) The Quest obstructed by Divine Ordinances |
143-145 |
| (b) And by Human Injustice and Perversity |
145-151 |
| (c) It is rendered hopeless by the base Origin of Human Industries |
151, 152 |
| (d) Yet these are capable of a nobler Motive and Mode |
153-158 |
| (e) So also a happier and more effective Method of Worship is open to Man; |
158-160 |
| (f) And a more helpful and consolatory Trust in the Divine Providence |
161-164 |
| (g) The Conclusion |
164, 165 |
| |
| Application |
165-186 |
| (a) Devotion to Business springs from Jealous Competition: |
168, 169 |
| (b) It tends to form a Covetous Temper; |
169-171 |
| (c) To produce a Materialistic Scepticism; |
171-173 |
|
| (d) To make Worship Formal and Insincere; |
173, 174 |
| (e) And to take from Life its Quiet and Innocent Enjoyments |
|