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قراءة كتاب Memoir of Rev. Joseph Badger Fourth Edition
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ordinary theological teaching of the day, was inclined to a degree of general religious unbelief. The minds of the children were not softened and controlled by religious reverence, the absence of which is usually followed by a degree of rudeness in regard to all religious form. But, following the child Joseph to his own home, now that he had learned to love the voice of prayer, we find him for a time determined in the way he had learned.
"On my return home," says he, "I missed my praying grandfather and his religious instructions, which had been frequent and impressive. I also missed my devoted grandmother, by whose side, as the silence of night came down, I had kneeled in prayer. Here I was lost, as our family had no form of religious worship, and their minds were on different subjects. For a long time I kept up my form of prayer, but at last, from two reasons, fell from my steadfastness, which were, that my school-mates none of them ever prayed, but made much fun of me for this practice; and my elder brothers, on knowing that I could pray, used to coax and hire me to do so, and then subject me to much laughter and derision for doing it. Here I left my religious exercise, which had served to keep my mind in a good moral state; and a reaction soon followed, that found me a noted swearer, using the most extravagant expressions that one of my age could easily command; a course in which I was encouraged by my father's hired men, who used to reward me with much praise and laughter. I well remember, when eight years old, of being in the company of several of Mr. Page's boys, who lived near my father's. Amidst my swearing, they, being very steady, began to rebuke me and to warn me of my danger. At first, I resisted their discourse, but the force of their arguments was such that I was compelled to yield. This restored me from my wicked habit, brought back my former feelings, and many a time did I think of it afterwards. It was also very remarkable that in 1815 I should preach in the same place and administer baptism to one of those young men. During this dark interval of which I have spoken, there were times in which I had solemn reflections; sickness and death, when I heard of them, brought to my mind my former promise, and my thoughts always arose to my Creator whenever I heard the voice of thunder.
"When I was eight or nine years of age, I attended a singing-school, in which I made rapid progress in the art, sharing as I did, in common with our family, all of whom were natural singers, a passionate love of music. With this new employment I was greatly pleased. In the summer after I was nine, I remember going to the Friends' meeting. There was a small society in town, much despised by the popular. Their dress and manner were new to me. It was thought in those days a dreadful thing for a woman to speak in public; and this was the first time that I had ever listened to a female voice in meeting; and notwithstanding the prejudice through which education had taught me to view them, the persons who spake left on my mind the impression of their sincerity. Not far from this time, I went to the Congregational church to hear Mr. Smith. My father inquired, on my return, if I remembered the text, to which I replied in the negative. He then asked me if I could give him one word the minister had spoken, to which I responded that he said several times 'rambling wolves,' a part of the discourse that I could not have forgotten, as I had heard stories of wolves and was afraid of them. I inquired his meaning, when some of the family replied that he spoke of the Freewill Baptists, who he said went about like wolves, and much disturbed and deluded many good and honest people. The occasion of this assault, as I afterwards learned, was the great success which attended the preaching of Elder Kendall and other of Christ's ministers in Gilmanton and the adjoining town, where the happy effects of the Gospel were being seen and felt."
It is indeed an old story in history, that the powerful and established party in religion, medicine, science and politics becomes proscriptive toward the new and the weaker organizations, a fact which cannot be ascribed usually to the erroneousness of any one form of faith, so much as to the natural proclivity of human nature to lord it over the weak when put into possession of influence and power. Thus the persecuted parties turn persecutors as soon as they win the summit of command; and they who have tyrannized without a scruple, will at last plead for the sanctity of individual rights as soon as they are the subjects of the same oppression. But even these fierce winds of bigotry are able in some degree to purify. The young and proscribed sect gets humility and earnestness. A zeal and an enthusiasm also spring up that give them power over the hearts of men. They grow noble through their sacrifices and reliance on God.
"Not long after this several of the young people went to hear the Freewillers, as they were at that time styled. I accompanied them to the meeting, which was held in a private dwelling, in a retired neighborhood, and composed apparently of poor people. I thought they must be as bad as I had heard them represented. They prayed, they wept, they exhorted with much fervor and pathos, and notwithstanding I so much hated their manners, something reached my heart that robbed me for the time of all lightness and irreverence. Robinson Smith was the minister who spoke at this meeting, a strong, healthy man, of unusually clear and commanding voice. He spoke with power. Some of our company returned in solemnity of spirit, whilst others derided the scene we had witnessed. Shortly after this, among my early reminiscences of Gilmanton, was a weekly conference, in which various persons spoke, offered prayers, and related their experience in things pertaining to religion—a meeting to which I was led sometimes from the examples of others, sometimes from curiosity, and sometimes from an inward desire to possess what Christians said they enjoyed. Thus was my early nature swayed by strong emotions, sometimes to good and sometimes to evil."
These pages, quoted from a private journal, written more than thirty years ago, nearly conclude all that pertains to his early life in Gilmanton. I have lingered thus long on these early years, because every man is indicated by his earliest development—certainly that part of him which may inhere in the natural character. It is true that man's latest period contains all his previous stages, somewhat as the earth we now inhabit contains the marks and proofs of all its previous states; yet, it is not given us to see the historical succession in man from a glance at the matured result. We follow the steps of nature, in whose procedure childhood and youth are not only illustrations of the substantial genius, temperament, and character, but are powerful causes in the performance of the remaining acts of life's drama. In these early years of Joseph Badger, a strong emotional nature is exhibited—a nature that could not be inactive—one that was easily reached by earnest moral and religious appeal, and one that overflowed in a wild excess of energy whenever the finer restraints of reverence were cast aside.
CHAPTER III.
YOUTH AND EDUCATION.
About this time, 1801, Major Peaslee Badger contemplated a change in his plans of life, the execution of which removed the subject of this memoir far away from the lovely waters and the romantic hills of his native town in New Hampshire. It also removed him from the various advantages of the better social influence and culture which