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قراءة كتاب Ifugao Law (In American Archaeology and Ethnology, Vol. 15, No. 1)
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Ifugao Law (In American Archaeology and Ethnology, Vol. 15, No. 1)
Vol. 15, No. 1, pp. 1–186, plates 1–33
February 15, 1919
“We are likely to think of the savage as a freakish creature, all moods—at one moment a friend, at the next moment a fiend. So he might be were it not for the social drill imposed by his customs. So he is, if you destroy his customs, and expect him nevertheless to behave as an educated and reasonable being. Given, then, a primitive society in a healthy and uncontaminated condition, its members will invariably be found to be on the average more law-abiding, as judged from the stand-point of their own law, than is the case in any civilized state.
“Of course, if we have to do with a primitive society on the down-grade—and very few that have been ‘civilizaded,’ as John Stuart Mill terms it, at the hands of the white man are not on the down-grade—its disorganized and debased custom no longer serves a vital function. But a healthy society is bound, in a wholesale way, to have a healthy custom.”
R. R. Marrett, in Anthropology.
Contents
Page
Sources of Ifugao law and its present status of development 11
- 1. Relation of taboo to law 11
- 2. Scope of customary law 14
- 3. Connection of law and religion 14
- 4. General principles of the Ifugao legal system 14
- 5. Stage of development of Ifugao law 16
Marriage 17
- 6. Polygamy 17
- 7. Nature of marriage 17
- 8. Eligibility to marriage 18
- 9. The two ways in which marriage may be brought about 18
- 10. Contract marriage 19
- 11. Marriage ceremonials 21
- 12. Gifts to the kin of the bride: hakba 22
- 13. Obligations incurred by those who enter into a marriage contract 24
- 14. The binawit relation 25
- 15. Property rights acquired by marriage 26
Divorce 30
- 17. Divorce because of necessity 30
- 18. Divorce for mutual benefit 30
- 19. Divorce which may be demanded by either party 30
- 20.