قراءة كتاب Prices of Books An Inquiry into the Changes in the Price of Books which have occurred in England at different Periods

تنويه: تعرض هنا نبذة من اول ١٠ صفحات فقط من الكتاب الالكتروني، لقراءة الكتاب كاملا اضغط على الزر “اشتر الآن"

‏اللغة: English
Prices of Books
An Inquiry into the Changes in the Price of Books which have occurred in England at different Periods

Prices of Books An Inquiry into the Changes in the Price of Books which have occurred in England at different Periods

تقييمك:
0
لا توجد اصوات
المؤلف:
دار النشر: Project Gutenberg
الصفحة رقم: 3

href="@public@vhost@g@gutenberg@html@files@40815@[email protected]#CHAPTER_IX" class="pginternal" tag="{http://www.w3.org/1999/xhtml}a">CHAPTER IX

PRICES OF EARLY ENGLISH LITERATURE—CAXTONS, &c. 193 CHAPTER X PRICES OF SHAKESPEARE’S WORKS 223 CHAPTER XI PRICES OF VARIOUS CLASSES OF BOOKS 241 INDEX 265

PRICES OF BOOKS


CHAPTER I
INTRODUCTION

The treatment of such a subject as the Prices of Books necessarily obliges us to range over a wide field, for books have been bought and sold far back in the historical period, and to books, both manuscript and printed, we have to refer largely for records of the past. It is, however, only possible in the space at our disposal to take a very general view of the subject; and it is to be hoped that, in recording the main points in the vicissitudes of prices, the information may not be deemed too desultory to be serviceable.

We might go back to the earliest times, even to Job’s famous exclamation, but for our present purpose there would not be much advantage in roaming in this early period, as the results to be recorded would partake more of an archæological, than of a practical character. There is very little chance of a copy of the first book of Martial’s Epigrams (which, when first composed by the author, cost at Rome about three shillings and sixpence of our money) coming to auction, so that we are not likely to be able to record its present value.

A consideration of the subject opens up a large number of interesting subjects, which can only casually be alluded to, such as the position of authors, and their remuneration.

For several centuries monasteries were the chief producers of literature, and it seems probable that it was worth the while of the chiefs of some of these literary manufactories to pay a poet such as Chaucer something for a new Canterbury Tale, which they could copy and distribute over the country. We know by the number of manuscripts, and the different order in these, that several establishments were employed in the production of the manuscripts, and we may guess that there would probably be competition among them, which would naturally result in a settlement of some terms of payment.

In the early times it was only rich men who could afford to collect books. Amongst these, one of the most distinguished was Richard de Bury, Bishop of Durham, Treasurer and Chancellor of Edward III., who collected everything, and spared no cost in the maintenance of a staff of copyists and illuminators in his own household. Not only was he a collector (whose books, however, have been dispersed), but he was the author of an interesting relic of that devotion to an ennobling pursuit, the famous Philobiblon. This book had never been satisfactorily produced until the late Mr. Ernest Thomas issued in 1888 an admirable edition, founded on a collation of many manuscripts, and a spirited translation.1 This work occupied Mr. Thomas several years, and before he completed it he saw reason to doubt the high literary position which had been universally accorded to the author; and his opinion was confirmed by an unpublished passage in a manuscript of the Chronicon sui temporis of Adam de Murimuth, to which he was referred by Sir Edward Maunde Thompson, where Adam characterised the bishop in very harsh terms. Mr. Thomas published in “The Library” (vol. i. p. 335) an article entitled, “Was Richard de Bury an Impostor?” In this he expressed the opinion that Richard Aungerville—

(1) Was not an excellent bishop, but an ambitious self-seeker, who bought his way to preferment.

(2) Was not a scholar and patron of scholars, but merely a collector of books, that he might appear as a scholar.

(3) Did not bestow his collections on Durham College, Oxford, as he expressed his intention of doing; but that these collections were sold to pay debts incurred by his ostentatious extravagance.

(4) Did not write Philobiblon. The authorship was claimed for Robert Holkot, a Dominican, who for some time was a member of the bishop’s household.

It is certain that the evidence is such as to force us to lower our estimate of the prelate’s merits, but these four charges are certainly not all proved. He may not have been so learned and so unselfish a lover of books as was supposed, but there is no satisfactory reason for depriving him of the credit of being the author of the Philobiblon.

Mr. Thomas shows that Richard de Bury was born on 24th January 1287, and not 1281, as stated in the “Dictionary of National Biography.” He completed the Philobiblon, and on the 14th April of the same year Dominus Ricardus de Bury migravit ad Dominum.

A singularly appropriate chapter from the earliest “book about books” may here be quoted:—

What we are to Think of the Price in The Buying of Books.
(Chapter III. of the Philobiblon of Richard de Bury.2)

“From what has been said we draw this corollary, welcome to us, but (as we believe) acceptable to few; namely, that no dearness of price ought to hinder a man from the buying of books, if he has the money that is demanded for them, unless it be to withstand the malice of the seller, or to await a more favourable opportunity of buying. For if it is wisdom only that makes the price of books, which is an infinite treasure to mankind, and if the value of books is unspeakable, as the premises show, how shall the bargain be shown to be dear where an infinite good is being bought? Wherefore that books are to be gladly bought and unwillingly sold, Solomon, the sun of men, exhorts in the Proverbs: Buy the truth, he says, and sell not wisdom. But what we are trying to show by rhetoric or logic, let us prove by examples from history. The arch-philosopher Aristotle, whom Averroes regards as the law of Nature, bought a few books of Speusippus straightway after his death for seventy-two thousand sesterces. Plato, before him in time, but after him in learning, bought the book of Philolaus the Pythagorean, from which he is said to have taken the Timæus, for ten thousand denaries, as Aulus Gellius relates in the Noctes Atticæ. Now Aulus Gellius

الصفحات