purchasing power of money at an extreme estimate, would not be more than the equivalent of $4000 now. Now Columbus had not been the first person to see land; he saw the light, but it was Rodrigo de Triana, the look-out man on the Pinta, who first saw the actual land. Columbus in his narrative to the King and Queen would be sure to make much of the seeing of the light, and not so much of the actual sighting of land; and he was on the spot, and the reward was granted to him. Even if we assume that in strict equity Columbus was entitled to it, it was at least a matter capable of argument, if only Rodrigo de Triana had been there to argue it; and what are we to think of the Admiral of the Ocean Seas and Viceroy of the Indies who thus takes what can only be called a mean advantage of a poor seaman in his employ? It would have been a competence and a snug little fortune to Rodrigo de Triana; it was a mere flea-bite to a man who was thinking in eighth parts of continents. It may be true, as Oviedo alleges, that Columbus transferred it to Beatriz Enriquez; but he had no right to provide for her out of money that in all equity and decency ought to have gone to another and a poorer man. His biographers, some of whom have vied with his canonisers in insisting upon seeing virtue in his every action, have gone to all kinds of ridiculous extremes in accounting for this piece of meanness. Irving says that it was "a subject in which his whole ambition was involved"; but a plain person will regard it as an instance of greed and love of money. We must not shirk facts like this if we wish to know the man as he really was. That he was capable of kindness and generosity, and that he was in the main kind-hearted, we have fortunately no reason to doubt; and if I dwell on some of his less amiable characteristics it is with no desire to magnify them out of their due proportion. They are part of that side of him that lay in shadow, as some side of each one of us lies; for not all by light nor all by shade, but by light and shade combined, is the image of a man made visible to us.

It is quite of a piece with the character of Columbus that while he was writing a receipt for the look-out man's money and thinking what a pretty gift it would make for Beatriz Enriquez he was planning a splendid and spectacular thank-offering for all the dignities to which he had been raised; and, brooding upon the vast wealth that was now to be his, that he should register a vow to furnish within seven years an expedition of four thousand horse and fifty thousand foot for the rescue of the Holy Sepulchre, and a similar force within five years after the first if it should be necessary. It was probable that the vow was a provisional one, and that its performance was to be contingent on his actual receipt and possession of the expected money; for as we know, there was no money and no expedition. The vow was in effect a kind of religious flourish much beloved by Columbus, undertaken seriously and piously enough, but belonging rather to his public than to his private side. A much more simple and truly pious act of his was, not the promising of visionary but the sending of actual money to his old father in Savona, which he did immediately after his arrival in Spain. The letter which he wrote with that kindly remittance, not being couched in the pompous terms which he thought suitable for princes, and doubtless giving a brief homely account of what he had done, would, if we could come by it, be a document beyond all price; but like every other record of his family life it has utterly perished.

He wrote also from Barcelona to his two brothers, Bartholomew and Giacomo, or James, since we may as well give him the English equivalent of his name. Bartholomew was in France, whither he had gone some time after his return from his memorable voyage with Bartholomew Diaz; he was employed as a map-maker at the court of Anne de Beaujeu, who was reigning in the temporary absence of her brother Charles VIII. Columbus's letter reached him, but much too late for him to be able to join in the second expedition; in fact he did not reach Seville until five months after it had sailed. James, however, who was now twenty-five years old, was still at Savona; he, like Columbus, had been apprenticed to his father, but had apparently remained at home earning his living either as a wool-weaver or merchant. He was a quiet, discreet young fellow, who never pushed himself forward very much, wore very plain clothes, and was apparently much overawed by the grandeur and dignity of his elder brother. He was, however, given a responsible post in the new expedition, and soon had his fill of adventure.

The business of preparing for the new expedition was now put in hand, and Columbus, having taken leave of Ferdinand and Isabella, went to Seville to superintend the preparations. All the ports in Andalusia were ordered to supply such vessels as might be required at a reasonable cost, and the old order empowering the Admiral to press mariners into the service was renewed. But this time it was unnecessary; the difficulty now was rather to keep down the number of applicants for berths in the expedition, and to select from among the crowd of adventurers who offered themselves those most suitable for the purposes of the new colony. In this work Columbus was assisted by a commissioner whom the Sovereigns had appointed to superintend the fitting out of the expedition. This man was a cleric, Juan Rodriguez de Fonseca, Archdeacon of Seville, a person of excellent family and doubtless of high piety, and of a surpassing shrewdness for this work. He was of a type very commonly produced in Spain at this period; a very able organiser, crafty and competent, but not altogether trustworthy on a point of honour. Like so many ecclesiastics of this stamp, he lived for as much power and influence as he could achieve; and though he was afterwards bishop of three sees successively, and became Patriarch of the Indies, he never let go his hold on temporal affairs. He began by being jealous of Columbus, and by objecting to the personal retinue demanded by the Admiral; and in this, if I know anything of the Admiral, he was probably justified. The matter was referred to the Sovereigns, who ordered Fonseca to carry out the Admiral's wishes; and the two were immediately at loggerheads. When the Council for the Indies was afterwards formed Fonseca became head, of it, and had much power to make things pleasant or otherwise for Columbus.

It became necessary now to raise a considerable sum of money for the new expedition. Two-thirds of the ecclesiastical tithes were appropriated, and a large proportion of the confiscated property of the Jews who had been banished from Spain the year before; but this was not enough; and five million maravedis were borrowed from the Duke of Medina Sidonia in order to complete the financial supplies necessary for this very costly expedition. There was a treasurer, Francisco Pinelo, and an accountant, Juan de Soria, who had charge of all the financial arrangements; but the whole of the preparations were conducted on a ruinously expensive scale, owing to the haste which the diplomatic relations with Portugal made necessary. The provisioning was done by a Florentine merchant named Juonato Beradi, who had an assistant named Amerigo Vespucci—who, by a strange accident, was afterwards to give his name to the continent of the New World.

While these preparations were going on the game of diplomacy was being played between the Courts of Spain and Portugal. King John of Portugal had the misfortune to be badly advised; and he was persuaded that, although he had lost the right to the New World through his rejection of Columbus's services when they were first offered to him, he might still discover it for himself, relying for protection on the vague wording of the papal Bulls. He immediately began to prepare a fleet, nominally to go to