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قراءة كتاب How to Read Human Nature: Its Inner States and Outer Forms

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How to Read Human Nature: Its Inner States and Outer Forms

How to Read Human Nature: Its Inner States and Outer Forms

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دار النشر: Project Gutenberg
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HOW TO READ
HUMAN NATURE:

ITS INNER STATES AND
OUTER FORMS

By WILLIAM WALKER ATKINSON

WITH NUMEROUS ILLUSTRATIONS

L. N. FOWLER & CO.
7, Imperial Arcade, Ludgate Circus
London, E. C., England

1916
THE ELIZABETH TOWNE CO.
HOLYOKE, MASS.


Copyright 1913
by
Elizabeth Towne


HOW TO READ
HUMAN NATURE


CONTENTS

Chapter Page
I. Inner State and Outer Form 9
II. The Inner Phase: Character 29
III. The Outer Form: Personality 38
IV. The Temperaments 47
V. The Mental Qualities 68
VI. The Egoistic Qualities 76
VII. The Motive Qualities 81
VIII. The Vitative Qualities 89
IX. The Emotive Qualities 93
X. The Applicative Qualities 100
XI. The Modificative Qualities 107
XII. The Relative Qualities 114
XIII. The Perceptive Qualities 122
XIV. The Reflective Qualities 139
XV. The Religio-Moral Qualities 148
XVI. Faces 156
XVII. Chins and Mouths 169
XVIII. Eyes, Ears, and Noses 177
XIX. Miscellaneous Signs 186

CHAPTER I
INNER STATE AND OUTER FORM

"Human Nature" is a term most frequently used and yet but little understood. The average person knows in a general way what he and others mean when this term is employed, but very few are able to give an off-hand definition of the term or to state what in their opinion constitutes the real essence of the thought expressed by the familiar phrase. We are of the opinion that the first step in the process of correct understanding of any subject is that of acquaintance with its principal terms, and, so, we shall begin our consideration of the subject of Human Nature by an examination of the term used to express the idea itself.

"Human," of course, means "of or pertaining to man or mankind." Therefore, Human Nature means the nature of man or mankind. "Nature," in this usage, means: "The natural disposition of mind of any person; temper; personal character; individual constitution; the peculiar mental characteristics and attributes which serve to distinguish one person from another."

Thus we see that the essence of the nature of men, or of a particular human being, is the mind, the mental qualities, characteristics, properties and attributes. Human Nature is then a phase of psychology and subject to the laws, principles and methods of study, examination and consideration of that particular branch of science.

But while the general subject of psychology includes the consideration of the inner workings of the mind, the processes of thought, the nature of feeling, and the operation of the will, the special subject of Human Nature is concerned only with the question of character, disposition, temperament, personal attributes, etc., of the individuals making up the race of man. Psychology is general—Human Nature is particular. Psychology is more or less abstract—Human Nature is concrete. Psychology deals with laws, causes and principles—Human Nature deals with effects, manifestations, and expressions.

Human Nature expresses itself in two general phases, i.e.,

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