CHITTA RANJAN

Sukumar Ranjan Das

Price—12 annas.

Printed by the METCALFE PRESS 72, Boloram Ds St., Calcutta.

Dedication

To The Sacred Memory of

Lokamanya Bal Gangadhar Tilak,

The Prophet of Nationalism
in India,

This Life of a Noble son of
Mother India

is

humbly dedicated

Calcutta, }
December, 1921. }

SUKUMAR RANJAN DAS.

CONTENTS

CHITTA RANJAN

CHAPTER I.

Family Connections and Early Life.

Encircled by the rivers Padma and Meghna lies the famous land of Bikrampur, once the pride of Eastern Bengal and the cynasure of the whole of Hindusthan. In its days of prosperity it not only supplied many fashionable articles of fine taste to the people of the East but also attracted scholars from all parts of India as it was then one of the greatest centres of culture of the Hindus. Round the land of Bikrampur sailed down the river Padma many a vessel loaded with merchandise when in its palmy days it carried on trade with Ceylon, Sumatra and Arabia.

In this land of learning and culture was born the great Brahmin prince Silavadra who was the teacher of the Chinese traveller Hiant-Chuang. It is this Bikrampur which can claim to be the birth-place of Dipankar Srignan, the great teacher of atheism. Here was also born Biravadra, the highest prelate of the famous Buddhist Temple at Nalanda. Lastly towards the beginning and end of the nineteenth century many a noble son of Bikrampur played a great part in the religious reform of the Brahmo Samaj and in the national awakening of the Swadeshi days.

In this land of Bikrampur there is a small village called Telirbag which is the ancestral home of Srijut Chitta Ranjan Das. He comes of a respectable Vaidya-family of Eastern Bengal. His great-grand-father Babu Ratan Krishna Das was highly respected for his charity and benevolence. Chitta Ranjan's grand-father, Babu Jagadbandhu Das was the eldest son of Ratan Krishna. Jagadbandhu was the senior Government pleader of Rajshahi and had an extensive practice. He earned a good deal but spent even the last farthing in allaying the distress of his poor relations and neighbours. His charity was proverbial in Bikrampur. He maintained a guest-house in his village and was very keen about its proper management. There runs a very interesting story of his unique zeal about this guest-house. One day it occurred to him that he should see if his servants of the guest-house performed their duties regularly. He at once set out in a boat and reached his native village just at midnight. He then sent a man to the manager of the guest-house to enquire if there would be board and lodging for a fatigued stranger. The servants in charge of the house were much annoyed as they were just then going to sleep after their usual hard work and did not care to entertain a guest at such a late hour. At this Jagadbandhu's anger knew no bounds, he came there immediately and severely scolded his servants warning them for the future. Jagadbandhu was also very kind-hearted. There are many instances of his goodness of which we shall here relate only one. In his old age one day Jagadbandhu was going to a distant village in a palanquin; on the way he noticed an old worn-out Brahmin trudging along the road barefooted. Jagadbandhu was much moved, he got down and asked the Brahmin to take his seat in the palanquin. Thereupon he himself walked the whole distance covering over three miles. Besides, Jagadbandhu was a poet and a patron of learning. His verses on some of the sacramental rites are still read with admiration in every Hindu house of Eastern Bengal; their pathos and