subservient. Instead of the world-inspiring phrases of a Goethe or a Schiller, what are the words in the last decade which have been quoted across the sea? Are they not always the ever-recurring words of wrath from one ill-balanced man? “Strike them with the mailed fist.” “Leave such a name behind you as Attila and his Huns.” “Turn your weapons even upon your own flesh and blood at my command.” These are the messages which have come from this perversion of a nation’s soul.

But the matter lies deep. The Hohenzollerns and the Hapsburgs have used their peoples as a great landowner might use the serfs upon his estate. It was, and is, their openly expressed theory that they were in their position by the grace of God, that they owed no reckoning to any man, and that kingdom and folk were committed for better or worse to their charge. Round this theory of the dark ages there gathered all the forces of the many Courts of the Empire, all the nobility who make so huge a class in Germanic countries, all the vast army to whom strict discipline and obedience were the breath of life, all the office-holders of the State, all the purveyors of warlike stores. These and their like were the natural setting to such a central idea. Court influence largely controlled the teaching at schools and universities, and so the growing twig could be bent. But all these forces together could not have upheld so dangerous and unnatural a theory had it not been for the influence of a servile Press.

How that Press was managed, how the thoughts of the people could be turned to the right or the left with the same precision as a platoon of Grenadiers, has been shown clearly enough in the Memoirs of Bismarck. Public opinion was poisoned at its very roots. The average citizen lived in a false atmosphere where everything was distorted to his vision. He saw his Kaiser, not as an essentially weak and impetuous man with a dangerous entourage who were ever at his ear, but as Germany personified, an angel with a flaming sword, beating back envious assailants from the beloved Fatherland. He saw his neighbours not as peaceful nations who had no possible desire to attack him, but, on the contrary, lived in constant fear of him, but as a band of envious and truculent conspirators who could only be kept in order by the sudden stamp of the jackboot and the menacing clatter of the sabre. He insensibly imbibed the Nietzsche doctrine that the immorality of the Superman may be as colossal as his strength and that the slave-evangel of Christianity was superseded by a sterner law. Thus when he saw acts which his reason must have told him were indefensible, he was still narcotised by this conception of some new standard of right. He saw his Kaiser at the time of a petty humiliation to Great Britain sending a telegram of congratulation to the man who had inflicted this rebuff. Could that be approved by reason? At a time when all Europe was shuddering over the Armenian massacres he saw this same Kaiser paying a complimentary visit to the Sultan whose hands were still wet with the blood of murdered Christians. Could that be reconciled with what is right? A little later he saw the Kaiser once again pushing himself into Mediterranean politics, where no direct German interest lay, and endeavouring to tangle up the French developments in Northern Africa by provocative personal appearances at Morocco, and, later, by sending a gunboat to intrude upon a scene of action which had already by the Treaty of Algeciras been allotted to France.

How could an honest German whose mind was undebauched by a controlled Press justify such an interference as that? He is or should be aware that in annexing Bosnia, Austria was tearing up a treaty without the consent of the other signatories, and that his own country was supporting and probably inciting her ally to this public breach of faith. Could he honestly think that this was right? And, finally, he must know, for his own Chancellor has publicly proclaimed it, that the Invasion of Belgium was a breach of international right, and that Germany, or rather, Prussia, had perjured herself upon the day that the first of her soldiers passed over the frontier. How can he explain all this to himself save on a theory that might is right, that no moral law applies to the Superman, and that so long as one hews one’s way through the rest can matter little? To such a point of degradation have public morals been brought by the infernal teachings of Prussian military philosophy, dating back as far as Frederick the Second, but intensified by the exhortations of Press and professors during our own times. The mind of the average kindly German citizen has been debauched and yet again debauched until it needed just such a world crisis as this to startle him at last from his obsession and show him his position and that of his country in its true relation with humanity and progress.

Thus I say that for the German who stands outside the ruling classes our victory would bring a lasting relief, and some hope that in the future his destiny should be controlled by his own judgment and not by the passions or interests of those against whom he has at present no appeal. A system which has brought disaster to Germany and chaos to all Europe can never, one would think, be resumed, and amid the debris of his Empire the German may pick up that precious jewel of personal freedom which is above the splendour of foreign conquest. A Hapsburg or a Hohenzollern may find his true place as the servant rather than the master of a nation. But apart from Germany, look at the effects which our victory must have over the whole wide world. Everywhere it will mean the triumph of reasoned democracy, of public debate, of ordered freedom in which every man is an active unit in the system of his own government; whilst our defeat would stand for a victory to a privileged class, the thrusting down of the civilian by the arrogance and intolerance of militarism, and the subjection of all that is human and progressive to all that is cruel, narrow, and reactionary.

This is the stake for which we play, and the world will lose or gain as well as we. You may well come, you democratic over-sea men of our blood, to rally round us now, for all that you cherish, all that is bred in your very bones, is that for which we fight. And you, lovers of Freedom in every land, we claim at least your prayers and your wishes, for if our sword be broken you will be the poorer. But fear not, for our sword will not be broken, nor shall it ever drop from our hands until this matter is for ever set in order. If every ally we have upon earth were to go down in blood and ruin, still would we fight through to the appointed end. Defeat shall not daunt us. Inconclusive victory shall not turn us from our purpose. The grind of poverty and the weariness of hopes deferred shall not blunt the edge of our resolve. With God’s help we shall go to the end, and when that goal is reached it is our prayer that a new era shall come as our reward, an era in which, by common action of State with State, mutual hatreds and strivings shall be appeased, land shall no longer be estranged from land, and huge armies and fleets will be nightmares of the past. Thus, as ever, the throes of evil may give birth to good. Till then our task stands clear before us—a task that will ask for all we have in strength and resolution. Have you who read this played your part to the highest? If not, do it now, or stand