to various periodicals upon the race problems; and in humor, good temper, and appreciation of the real issues, shows himself often superior to the writers whom he criticises. The most systematic discussion of the race by one of themselves is William A. Sinclair’s “The Aftermath of Slavery” (1905), which, though confused in arrangement and unscientific in form, is an excellent summary of the arguments in favor of the negro race and the Negroes’ political privileges.

The most eminent man whom the African race in America has produced is Booker T. Washington, the well-known president of Tuskegee. In addition to his numerous addresses and his personal influence, he has contributed to the discussion several volumes, partly autobiographic and partly didactic. His “Up from Slavery” (1901) is a remarkable story of his own rise from the deepest obscurity to a place of great influence. In three other volumes, “Character Building” (1902), “Working with the Hands” (1904), and “The Negro in Business” (1907), he has widened his moral influence upon his race. “The Future of the American Negro” (1899) is the only volume in which Washington discusses the race problem as a whole; and his advice here, as in all his public utterances, is for the Negro to show himself so thrifty and so useful that the community cannot get on without him.

Paul L. Dunbar, the late negro poet, contented himself with his irresistible fun and his pathos without deep discussions of problems. The most distinguished literary man of the race is W. E. Burghardt DuBois, an A.B. and Ph.D. of Harvard, who studied several years in Germany, and as Professor of Sociology in Atlanta University has had an unusual opportunity to study his people. Besides many addresses and numerous articles, he has contributed to the discussion his “Souls of Black Folk” (1903), which, in a style that places him among the best writers of English to-day in America, passionately speaks the suffering of the highly endowed and highly educated mulatto who is shut out of the kingdom of kindred spirits only by a shadow of color. Witness such phrases as these: “To be a poor man is hard, but to be a poor race in a land of dollars is the very bottom of hardships”; or this, “The sincere and passionate belief that somewhere between men and cattle, God created a tertium quid, and called it a Negro,—a clownish, simple creature, at times even lovable within its limitation, but straitly fore ordained to walk within the Veil.”

The three groups just sketched, the violent Southerners, moderate Southerners, and negro writers, each from its own point of view has aimed to study the complicated subject, to classify and generalize. Nearly all the writers are sources, in that they are conversant with the South and have a personal acquaintance with its problems; but their books are discussions rather than materials. What is now most needed for a solid understanding of the question is monographic first-hand studies of limited scope in selected areas. Unfortunately that material is still scanty. Professor DuBois has made a series of investigations as to the conditions of the Negro; first, his elaborate monograph, “The Philadelphia Negro” (published by the University of Pennsylvania, 1899), then a series of sociological studies in the “Atlanta University Publications,” and several “Bulletins” published by the United States Department of Labor, notably “Census Bulletin No. 8: Negroes in the United States” (1904). He has thus made himself a leading authority upon the actual conditions, particularly of the negro farmer. At Atlanta University and also at Hampton, Va., are held annual conferences, the proceedings of which are published every year, including a large amount of first-hand material on present conditions. One Northern white man, Carl Kelsey, has addressed himself to this problem in his “The Negro Farmer” (1903), which is a careful study of the conditions of the Negroes in tidewater, Virginia.

One practical Southern cotton planter has devoted much time and attention to the scientific study of the conditions on his own plantation and elsewhere as a contribution toward a judgment of the race problem. This is Alfred H. Stone, of Greenville, Miss., who has published half a dozen monographs, several of which are gathered into a volume, under the title “Studies in the American Race Problem” (1908). He is now engaged, under the auspices of the Carnegie Institution, on a study of the whole question. He has visited several Southern states and the West Indies, and brings to his inquiries the point of view of an employer of Negroes who wishes them well and sees the interest of his country in the improvement of negro labor. Perhaps his judgment is somewhat affected by the special conditions of Mississippi and of his own neighborhood, in which the Negroes are very numerous and perhaps more than usually disturbing. The results of his latest investigations will appear under the title “Race Relations in America”; and may be expected to be the most thorough contribution to the subject made by any writer.

Among less formal publications are the negro periodicals, which are very numerous and include Alexander’s Magazine and a few other well-written and well-edited summaries of things of special interest to the race. The whole question has become so interesting that several of the great magazines have taken it up. The World’s Work devoted its number of June, 1907, almost wholly to the South; and the American Magazine published in 1907-8 a series of articles by Ray Stannard Baker on the subject. In 1904 the Outlook published a series of seven articles by Ernest H. Abbott based upon personal study. An interesting contribution is the so-called “Autobiography of a Southerner,” by “Nicholas Worth,” published in the Atlantic Monthly in 1906. Whoever Nicholas Worth may be, there can be no doubt as to his Southern birth, training, and understanding, nor of his excellent style, sense of humor, and power to make clear the growth of race feeling in the South since the Civil War.

All these and many other printed materials are at the service of the Northern as of the Southern investigator. Among their contradictory and controversial testimony may be discerned various cross currents of thought; and their statements of fact and the results of their researches form a body of material which may be analyzed as a basis for new deductions. But nobody can rely wholly on printed copy for knowledge of such complicated questions. Books cannot be cross-examined nor compelled to fill up gaps in their statements. The investigator of the South must learn the region and the people so as to take in his own impressions at first hand. Printed materials are the woof; but the warp of the fabric is the geography of the South, the distribution of soil, the character of the crops, the habits of the people, their thrift and unthrift, their own ideas as to their difficulties.

Yet let no one deceive himself as to what may be learned, even by wide acquaintance or long residence. It is not so long ago that a Southern lady who had lived for ten years in the neighborhood of Boston was amazed to be told that such Massachusetts officers as Robert G. Shaw, during the Civil War, actually came from good families; she had always understood that people of position would not take commissions in the hireling Federal army. If such errors can be made as to the North, like misconceptions may arise as to the South. All that has ever been written about the Southern question must be read in the light of the environment, the habits of thought, and the daily life of the Southern people, white and black.