قراءة كتاب Fromentin

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Fromentin

Fromentin

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دار النشر: Project Gutenberg
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exercising more and more his power of self-analysis; he knew that his paintings were nothing more than a certain equilibrium of secondary qualities, approximately correct in design and agreeable in colour, but destitute of motive power. He had also learned the cause of alteration in certain tones; the colours which he had been employing were not susceptible of combination. “He had learned that mineral blue and indian yellow, combined with white, especially with white of lead, turned black and produced a leaden tone ... also that paint was less enduring on white canvas than on canvas already prepared with a ground colour.”


PLATE IV.—THE SIROCCO IN THE OASIS
(Musée du Louvre)

Fromentin was not only a past-master of colour. The Sirocco proves, by the prodigious cataclysm that it represents, how supple and varied was this painter’s talent. And one must marvel at such evidence of power in the author of so many works of exquisite and lyric charm.

Algeria had won him once and forever. It was decreed by fate that he should understand that African land which offered certain points of resemblance with the land of Aunis and of Saintonge. The same flat, level stretch, abandoned to the rages of the sun, or lashed by the fury of the tempests, or shivering beneath the shadow of clouds; the same voice of silence and of solitude to which he had so often listened with beating heart in the habitually melancholy fields surrounding La Rochelle, he heard again in these desolate reaches of the desert, across the burning sands, whose infinite extent is rendered almost sad by the excessive ardour of the light of heaven. Africa became the second land which he wished to cherish with all his heart and which belonged to him: he made it his own by the right of his genius, through the works of his brush and the works of his pen. From a new journey which he undertook in 1852, a wedding journey, radiant with every promise of happiness—since he had just wedded the sister of his friend, Dumesnil, who understood him and whom he loved—he brought back two volumes, A Summer in the Sahara and An Army in Sahel. The first of these appeared in the Revue de Paris and the second in the Revue des Deux Mondes. In the world of letters these two works produced a great sensation. With what finished and majestic simplicity Fromentin painted his white page with colours which his poet’s eyes had unerringly retained! “The weather is magnificent. The heat is augmenting rapidly, but so far its effect upon me has been stimulating rather than exhausting. For the past eight days not a cloud has appeared on any part of the horizon. The sky is an ardent and sterile blue that gives promise of a long period of drought. The wind, fixed in the east and almost as hot as the air at rest, blows intermittently, morning and evening, but always very lightly, and as if only for the purpose of keeping up a gentle swaying of the palm trees, similar to that of the Hindoo panwa dance. For a long time past, everyone has worn the thinnest of clothing and broad-brimmed hats, and no one ventures out of the shade. I cannot, however, bring myself to adopt the siesta.”

Thus, through two masterpieces, a new writer, of strong and pure French stock, suddenly revealed himself. The most distinguished novelists and critics of the day, George Sand, Théophile Gautier, Sainte-Beuve, sent him their heartiest congratulations and sought his friendship. In both of these books, Fromentin showed himself to be not only a curious and close observer, but a subtle and trained psychologist. He studied not only the outward forms of people and of things, he probed the depths as well, the underlying spirit; and having found it, he revealed it to others with keen and original discernment. What he saw in those tribes and peoples, as new to him as they are to us, was not merely the picturesqueness of their attitudes and the exuberant brilliance of their land, but the whole predestined history of the race from its origins, as revealed in the practice of their strange customs and the passionate intensity of their instincts. For Fromentin was not one of those who find satisfaction solely in the contemplation of beauty. He was above all one of the kind that wants to understand the meaning and the cause of beauty, in order to enjoy more keenly its possession.

It is interesting to compare with Fromentin the painter, who paints best of all with his pen, a poet of the highest rank, who came later than he in this same region of Saintonge: Pierre Loti. Roving, restless, concerned solely with the misery of his own soul and the beauty of the world, Loti carries his dreams with him to the remotest shores, and in order to distract his thoughts from life which bores him, he has gathered together extraordinary colours, the brilliant dust of picturesque ruins, and has created for himself a capricious and sensual world, in which nothing, perhaps, is real excepting his own melancholy, yet which amuses and enchants him with its prodigious fund of poetry. Like Loti, Fromentin also had an eye for rich and dazzling hues and knew how to render them with his pen. But being less feverish, more self-controlled in heart and mind, he did not write merely for the sake of depicting faces and backgrounds; he developed his robust and harmonious phrases for the purpose of interpreting, and preferably in their most vivid aspects, the dominant impulse of a race, the art with which a picture is composed, the design of a landscape, the emotion of an hour, or the spirit of an epoch.


PLATE V.—AN ARAB FANTASIA
(M. Sarlin’s Collection)

Movement, life, colour, an eddying cloud of brilliant fabrics, beneath the luminous vault of an African sky: such are the ingredients of this magnificent composition, as beautiful and as vigorous as any that the artist ever produced.

“To Fromentin,” writes Gabriel Trarieux, “the function of an adjective is to appeal, not to the eye or ear, but to the moral sense. Nature, to this psychologist, is not an inert colour, but an inner voice. He shows us Africa, and more especially his own heart. Is such conscientiousness, such self-revelation, a distinctive mark of the native of Charente? For my part, I think it is.”

His offerings to the Salon continued uninterruptedly, year after year. Only the more famous need be mentioned: The Moorish Burial (1850); The Negro Boatmen (1859); Horsemen returning from a Fantasia, Couriers from the Land of the Ouled Naïls (1861); The Arab Bivouac at Daybreak, The Arab Falconer, Hunting with the Falcon in Algeria, The Quarry (1863); Windstorm in the Plains of Algiers (1864); Heron Hunting, Thieves of the Night (1865); A Tribe on the March through the Pasture Lands of Tell, A Pool in an Oasis (1866); Arabs attacked by a Lioness (1868); Halt of the Muleteers (1869); and his last five pictures, The Grand Canal and The Breakwater (1872); The Ravine (1874); The Nile and View of Esneh (1876).

With the second picture that he exhibited, The Place of the Breach in Constantine, the talent of the painter was officially recognized by the bestowal of a Second Class Medal. Fromentin, nevertheless, knew his weaknesses. What distressed him the most was that he still saw what was pretty, rather than what was great; a defect of instinct which is

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