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قراءة كتاب A World of Wonders With Anecdotes and Opinions Concerning Popular Superstitions

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‏اللغة: English
A World of Wonders
With Anecdotes and Opinions Concerning Popular Superstitions

A World of Wonders With Anecdotes and Opinions Concerning Popular Superstitions

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دار النشر: Project Gutenberg
الصفحة رقم: 7

ordeal was, however, decided to be impossible.

A celebrated Father of the Oratoire, the Père Lebrun, published a recipe purporting to insure impunity against fire; consisting of equal parts of alcohol, sulphur, ammonia, essence of rosemary, and onion juice. At the moment Père Lebrun was devoting himself to experiments on the mysteries of incombustibles, an English practician, named Richardson, was amazing the world of science by the performance of prodigies. This person contrived to walk upon burning embers, to place burning sulphur upon his hand, then transferring it to his tongue, allow it to consume away without apparent injury. He also allowed a piece of meat, or an oyster, to be cooked upon his tongue; the fire for the purpose being kept up in a live coal by a pair of bellows. He was also able to grasp a red hot bar of iron, and even seize it between his teeth; to swallow molten glass and a mixture of burning pitch and sulphur, so that the flames burst from his mouth as from that of a furnace; just as common mountebanks emit fire from their mouths by means of a coal wrapt in tow, which has been previously steeped in spirits of wine.

These experiments attracted so much attention, that scientific men considered them deserving notice; and in 1677, Dodart, of the French Academy of Sciences, addressed a letter on the subject to the Journal de Science, proving that such phenomena might be achieved by time, address, and perseverance, without the intervention of chemical agency. The ordinary hardening of the hands and feet by labour and exercise, certainly induce a belief that perseverance in the same means might be made to produce absolute callosity.

It is well known, that bakers are remarkable for the muscularity of their arms and slightness of their legs; while dancers have usually slender arms and muscular legs. The difference of exercise, necessitated by their several professions, producing diverse development of limb. On the other hand, there is no need to compare the sole of the foot of a lady who seldom goes out, unless in a carriage, or treads on any other material than luxurious carpets, with that of a peasant who goes bare-footed on the flinty road, without inconvenience, to be assured that the same degree of boiling water which could be sustained by the latter without inconvenience, would blister the delicate epidermis of the former.

Dodart observes that, in the ordinary circumstances of life, some people are able to swallow their food much hotter than others; and that, as regards the experiments of Richardson, charcoal loses its heat the moment it is extinguished, and is easily extinguished by means of the human saliva. It is a common trick of jugglers to put lighted tapers into their mouths; and in the attempts made by Richardson to cook a piece of meat upon his tongue, the slice was made so to envelop the ember, as to secure his mouth from contact with the fire; while the bellows used during the process, on pretence of keeping up the flame, were on the contrary, intended to cool the mouth. As to the mixtures of boiling wax, pitch and sulphur, Dodart states their temperature to have been such, that he could hold his finger in them two seconds without pain. It is well known that the workmen in the foundries are so inured to heat, as to touch, without injury, metals in a state of fusion; frequently plunging their hands into molten lead, in order to recover articles of value. Moreover, as regards any ignited substance placed in the mouth, it naturally becomes extinguished the moment the lips are reclosed; the gas from the human lungs tending especially to that purpose.

About the year 1774, there lived at the foundry of Laune, a man who could walk unharmed over bars of red-hot iron, and hold burning coals in his hands. The skin of this man was observed to emit a sort of unctuous transpiration, which served as his preservative.

These facts suffice to prove that the miraculous Spaniard, who affected preternatural incombustibility, had no need of magic for the working of his wonders. For another case, equally remarkable, we are indebted to Sementini, an eminent Professor of Chemistry at Naples.

A Sicilian, named Lionetti, came to that city for the purpose of exhibiting feats of incombustibility; and soon excited public astonishment by his power of drawing a red-hot plate of iron over his hair without singeing it, on which he afterwards stamped with his naked feet. He also drew rods of red-hot iron through his mouth, swallowed boiling oil, dipped his fingers in molten lead, and dropped some on his tongue. He fearlessly exposed his face to the flames of burning oil; poured sulphuric or muriatic acid upon lighted embers, and imbibed the fumes; ending by allowing a thick gold pin to be thrust deep into his flesh.

The Neapolitans were as much enchanted by the feats of Lionetti as the Parisian with those of the incombustible Spaniard. But at Naples, Sementini, who was on the watch, perceived that, at the moment the fire-proof man applied the heated materials to his skin, there escaped a whitish vapour. Instead of swallowing a glass of boiling oil, according to his announcement, he introduced only a quarter of a spoonful into his mouth, and a few drops of molten lead upon his tongue, which was covered with a white fur, like the secretion perceptible in cases of fever. When he took the hot iron between his teeth, symptoms of suppressed pain were perceptible; and the edges of his teeth were evidently charred by previous performances of a similar description. From these appearances, Sementini inferred that Lionetti made use of certain preparations which secured him against the influence of heat, by hardening the epidermis; and that his skin having become callous from use, was in itself able to resist, to a certain degree, the action of fire. These conclusions, which concur with those made by Dodart, in the case of Richardson, were verified by personal observation and careful experiment.

After many fruitless attempts to discover the chemical agents used by the Incombustibles, the persevering Sementini found that by frequent frictions of sulphuric acid, he was able to inure his flesh to the contact of red-hot iron; and we are bound to admire the patience and courage of those who, for the benefit of scientific discovery, attempt experiments of so powerful and perilous a nature. To have exposed a fallacy in matters of science, is equal to the discovery of a fact; and the extirpation of a single error or false conclusion from the popular mind, is an act deserving of gratitude.

Sementini found that by bathing the parts thus deprived of their usual sensitiveness with a solution of alum, their former sensibility to heat was restored; and one day, happening to smear with soap the parts he had re-softened in this manner with alum, he found, to his great surprise, that they became hardened anew against the action of heat. The experimentalist instantly applied to his tongue a preparation of soap, and found that it enabled him to defy the contact of iron heated to a white heat. To neutralize the faculty thus acquired, he had only to sprinkle his tongue with sugar; a new application of soap serving at any moment to render it fire-proof.

By these experiments, in various countries, the pretension to a supernatural power of incombustibility has been reduced to its true level. The Priests of Soracte, the Virgins of Diana, the Champion of Queen Thuitberge, and the Bishop of Autun, were doubtless adepts in the art of the miraculous Spaniard; and according to the recipe of Sementini, a man may be enabled to defy the element of fire as successfully as an expert swimmer overmasters that of water, or an experienced aëronaut of air.

 

 


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